"22 The LORD God said, Behold, the man is become as one of us, to the knowledge of good and evil. Let's keep him now from reaching out his hand, taking from the tree of life, eating from it, and living forever. 23 And the LORD God drove him out of the garden of Eden, to cultivate the ground from which he was taken. 24 Thus he cast out Adam; and he set on the east of the garden of Eden the cherubim that wave a flaming sword, to guard the way to the tree of life. » Genesis 3, 4.
What was granted for your reading here is the birth of your mother's womb, the burial, of the center of your Earth, and finally, the incensing, of the den, of your being: the hereafter.
The Alseizey were defeated. To the ends of our earth. But they, after their defeat, will be victorious in a few years. So is my belief in the qalam [the matrix] to whom fate belongs in the past, as well as in the future. Then the Dine, faithful people, will rejoice in sovereign help. The qalam helps whomever it wants. He is the Mighty, the Merciful.
Just as the Aris defeated the Alseizey, those pesky Ashrafs thought they would eventually defeat the Dine, and that the great Election would disappear forever; far from knowing that their reasoning was unfounded. It was very painful for the Dine this situation because of the tortures.
Thus, the first prayers were illustrated, which predicted the future victory of the Alseizey over the Aris. These prayers were so encouraging for the Dine, that some of them bet with Ashraf that it would happen.
These orations, if they had not come from the hands of the alrasul [see him as an apostle] of the time: the fiery Yusuf Ahmad, it would have been a new source of discord after this battle which we did not know not yet, announced another taller one. Yusuf was a special case, because he was born of the Alseizey, of a mother who was from there, this lady had fornicated with an Aris soldier who slipped away from her after coitus. So ashamed, and no longer able to live at home, an Imam Dine had accepted her into their home. The toddler had then been educated by the former alrasul, laureate of a wealth [scholarly and also material], and an esteem which the young Yusuf will inherit from him. Yusuf whose bastardy was hidden, became more than an alrasul, although it was difficult to estimate a greater title, became like the man who had raised him, a renowned war general who would miraculously manage to put the four peoples agree. They might not get along, but they had agreed that if Yusuf said something, then that was it.
After the battle, Yusuf approached and declared, "The Aris have won, but they will soon lose. The Dine will grow, become superb, then after that, in a time that I do not know, the Dine will lose their strength, only old memories will remain. Then at another time, the Aris will find their prestige and will harm the world, the Ashraf them, will then be only a story of the past."
Yusuf was Yusuf, and he was respected, but at this speech, hard not to laugh, because we did not know for the alrasuls the gift of divination, and we all knew that the Dine had only their faith, and that they had never been in anything more superb than any other of the three tribes. It was also difficult to imagine the Aris taking over the world, we may speak as great powers, but these four tribes of which I speak to you, are only poor communities not only few in number, but also poor in goods, and only holders of a common gift which yes, if it was well used, could produce something great, but thus, in these divergences, nothing could have let believe that Yusuf was right.
But though I sounded skeptical, I think I was the only one, if not one of the only ones, who took Yusuf's statement seriously.
You will then ask yourself, how did this premonition end, well, is it to tell you, that there is a reason for everything, and as we all were, despite our differences, We were all heirs to the same power, surprise will you judge it good or bad, was to find that when the threat came, that Yusuf was right.
History will be marked by many events, which will silence the doctrines, the magnitudes of one time, the cults of another (Miratorah, the divinity of the Ashraf will even pass into the hands of the Alseizey who sailed in the time of Yusuf between Islam and Christianity).
Zabar, General Ashraf, who had started the fashion for this new cult, a so-called elemental deity he named: Khan; he and his worship will all be annihilated, and guess by whom, yes! The Dine. The Dine will finally have achieved something, and this heralded the beginning of a great epic.
Like Yusuf, the story didn't lie.