The day set. The market got sprayed. People come out of their homes to see the procession. The astrologer went to the court and said to Rao – "Now the time has come to receive him. Now order the preparation of the ride."
Rawal - "Very good. Also inform the people of the procession about this."
Astrologer- "Yes, I remembered a lot, I have to ask one thing from the astrologers of Marwar."
Rawal - "What?"
Astrologer- "Not from the birth chart, but by the speaking name, today Rao ji has the fourth moon and the eighth sun."
Rawal - "So what about this, you have taken out the Muhurta from the birth certificate itself."
Astrologer- "The planets are also seen by the name of calling Maharaj. Fourth moon and eighth sun are auspicious. No planet is twelfth, so…"
What would have been good if Rawal (in ji) was also a twelfth planet, so that all the three Asguns would be in one place. (manifest) Marwar is a big state. There is no dearth of astrologers out there. He must have considered everything. You don't say anything or else they will be silently suspicious.
Astrologer - "It is my religion to alert them. I want the welfare of your family. Now I go and tell them to come up with some method to cut the calamity."
Rawal - What could be the trick?
Astrologer - "This is charity and charity etc."
Rawal- "I will get all this done from my side. What is the need to tell them?"
Astrologer - "No, this donation should be from his side."
Rawal - "Is there anything wrong in being by my side?"
Astrologer- "Donations would have been made on our behalf when the planets of the bai were bad."
Rawal- "How is Bai ji's planet today?"
Astrologer- "Very good, very auspicious. Then the good or bad of the planets of the woman is mostly based on the planets of her husband. Therefore, the planet of Bai ji should also be considered as that of Rao ji.
Rawal- "Well then come to the procession. Don't delay, there is work here too."
Astrologer- (pinching) "Gone and came."
The astrologer went from there happily after getting the orders from Rawal. Rao Maldevji got the news that the astrologer Raghoji had come. Rao said- "Welcome him with great respect. He is a well known astrologer. What are they, their son Chando is also a great scholar of astrology.
Chobdar and Deodhidar ran and brought the astrologer by hand. The astrologer sat down with his blessings. Rao ji asked Kushal-Mangal and said, how did you bother to come?
Astrologer- (Looking here and there) "Something has to be considered."
On hearing this, people left. After a couple of talks with the astrologer G Rao Saheb, he left. Rao ji got very worried, immediately called the chieftains and consulted what should be done in such a situation.
In the meantime, there was a sound of slogans, there was an all-round noise that Rawal ji's ride came. Then Rao ji also came out of his tent with a peacock on his head and Sehra on his forehead and worshiped the horse and rode on it. The procession went on, after going some distance, all the procession came to a halt. Floor-floor cushions-masanads were installed. Both Rawal and Rao got off their respective horses and hugged. Then the elephant of the mark moved forward and with it both the Maharajas walked towards the fort. Upon reaching the door, Rawal ji took the tashrif inside and Rao ji reached back after performing the ritual of tying the toran. Then both of them sat together on the Masnad in the Raniwas.
Wedding preparations were made in the palace. Nazir came to call Rao ji. Rawal ji also got up with Rao ji, but Rao's chieftains stopped him that where are you going leaving us alone. Rawal pretended that I should leave from here, but who lets go. Rao's chieftains took him by the hand and made him sit in the middle. Now I have to give to take. Used to go to kill Rao, now he lost his life. Even their chieftains forgot all the sitti and pitti. Here Rao ji slowly entered the raniwas.
On reaching Janani Deodhi, Umaid's mother performed the aarti of Rao ji, applied curd tika on his forehead and said to her that my heart should remain cool in this way. After this, pulling the nose (as the bride gives her milk before leaving, the mother-in-law applies curd on her forehead, that is, considers him to be the husband of her girl. As the saying goes, curd is right) her dupatta around their neck. and brought them to Chanwari.
The Brahmins started reciting the Vedas and Mantras in a very melodious voice. He was sacrificed in the fire. The offering started. Rao ji's hand was joined with the hand of the Umaid. Umade went forward and Rao ji walked back and forth. Rounded the Havan-kund three times. New women started singing this song-
First phere bai kakari niece
Duje phere bai maternal niece
Teeje phere bai buari niece
The meaning of the song is that the father pays the wood when he hugs the son-in-law, the mother when she puts curd on the son-in-law's forehead. After that the girl is married according to Vedas and Shastras. At that time, some rights of uncle, maternal uncle, and aunt remain on him. If uncle has something to say or object, he can do it till the first round, uncle till the second round and aunt till the third round. In the fourth round, the girl becomes a stranger, then no one has any right on her. That is why before the fourth round he comes in front of the bride and groom. As such since that time he is considered her husband and master. It also appears in this song that the right of the aunt has been highly regarded over the girl.
In the fourth round, Rao ji went ahead and the Umaid started following him. Then the women finished their song by singing this last one-
Fourth round Bai Hui Re Parai.
On hearing the song, the hearts of the mother and sisters were filled. Tears started dripping from his eyes that now the beloved Umade has become a stranger. Thus this marriage was well concluded on the night of Baishakh Sudi 3 Samvat 1593.