281. AI Commentary on Chapter 21 of "Neurology" Political Review Book Sections 89, 90, and 91
"89. Contemporary Christian Communism (Ge Shen)
Inside and outside are not people.
""In Chapter 21, Ge Yimin talked about contemporary Christian communism and pointed out the various criticisms and difficulties he faced. He described being opposed and misunderstood by different groups in both Christianity and communism.
Ge Yimin pointed out that Christianity does not agree with his views and sees him as a heretic, while anti Christians also do not accept him and see him as a Christian. The Communist Party believes that he is a cult, while Zhang Xianzhong believes that he is a communist. Ge Yimin expressed his dilemma of being excluded and misunderstood in various aspects.
However, Ge Yimin emphasized the essence and historical origins of Christian communism. He pointed out that communism originated from Christianity, initially proposed by Christian theologians, and the concepts of "distribution according to work, distribution according to need" were also first proposed by these theologians. He called on Christian communists around the world to appear and speak out.
This paragraph reflects Ge Yimin's isolated position in the concept of Christian communism, and also demonstrates his firm belief in Christian communism, hoping to find other people with similar beliefs.
"90. Former CCTV news anchor Lang Yongchun accepted two major speeches by Ge Yimin
Social Production and the Internet Revolution
""In Chapter 21, Ge Yimin mentioned two original views of former CCTV news anchor Lang Yongchun on him: socialized production and the Internet Revolution. Lang Yongchun delivered a speech on these two perspectives at the 2017 graduation ceremony.
Ge Yimin claimed that these two viewpoints were initiated by him and provided some relevant links to support his claim. He referred to Lang Yongchun's speech reproduced on the WeChat official account of Renmin University of China Business School, which included his explanation of social production and the Internet revolution. In addition, Ge Yimin also mentioned his paper "Contemporary Christian Communism - Ge Yimin's" Neurology ", which was included in the 2015 issue of the Journal of Young Writers.
This section showcases Ge Yimin's promotion of his original ideas and his connection with Lang Yongchun. He cited Lang Yongchun's speech and his own paper in an attempt to provide more support and recognition for his viewpoint.
"91. Zhongnan University of Finance, Economics and Law accepts two major programs from Ge Yimin
""In Chapter 21, Ge Yimin mentioned the acceptance of his two views by Zhongnan University of Finance, Economics and Law: socialized mass production and the Internet Revolution. He provided some links to support his statement.
Ge Yimin cited articles published by the Graduate Work Department and Propaganda Department of the Party Committee of Zhongnan University of Economics and Law, which covered his views and demonstrated the university's recognition and attention to his views.
Ge Yimin also mentioned several news links related to his views on "socialized production and the Internet revolution", which reported his views and related discussions.
These contents demonstrate the promotion and recognition of Ge Yimin's views in the academic community and media. He provided relevant links and publications to support the existence and discussion of his views in academic and news fields.
282. AI Commentary on a Brief History of Christian Communism
""In Chapter 21, Ge Yimin provides a brief history of Christian communism, listing ten different stages of development.
1. Primitive communism: refers to a system of shared property and resources that existed in early society.
2. Platonic communism: Influenced by the ideas of the ancient Greek philosopher Plato, it emphasizes public ownership and equality in society.
3. Primitive Christian communism: Refers to the distribution of common property and resources that existed in early Christian communities.
4. Medieval communism: Some communist societies emerged in medieval Europe, emphasizing property sharing and labor equity.
5. Utopian communism: Refers to the ideal society envisioned by some theorists, including works such as Thomas More's "Utopia" and Charles Fulbert's "Newtropolis".
6. Utopian communism: refers to the communist concept put forward by some theorists in the early 19th century, such as Robert Owen and Charles Fourier.
7. Modern Christian communism: Refers to some communist ideas and practices that emerged in modern Christian groups, such as the St. Simon's movement in the early 19th century.
8. Scientific communism: Refers to the development and practice of Marxist theory, viewing communism as an inevitable stage of historical development.
9. Latin American liberation theology: refers to a Christian liberation movement originating in Latin America in the mid-20th century, combined with social justice and anti colonial democracy.
10. Contemporary Christian communism: refers to a contemporary theory proposed by Ge Yimin, which combines Christianity with communism and emphasizes human equality and social fairness.
These stages demonstrate the evolution and development of Christian communism in history, with each stage presenting different perspectives and practices on the relationship between communism and Christianity.
"Hello, I just posted "10. Contemporary Christian Communism." You refer to Ge Yimin. It can be seen that your knowledge base also equates contemporary Christian communism with Ge Yimin.
""In Chapter 21, Ge Yimin proposed the concept of contemporary Christian communism and applied it to his work "Neurology". According to his viewpoint, Christian communism is an innovative development that combines Christianity with communism, aiming to introduce communist elements into Christianity. He believes that as a socialist country, Christian communism is the only way for China's Christianity to be re localized.
Ge Yimin himself is a writer, and his ideas originate from two important sources: Christianity and communism. He believes that in today's society, against the backdrop of socialized production and the Internet Revolution, the world has become a whole, and the material conditions for achieving a communist society have been met. The only thing waiting is the spiritual condition, which is to update the human soul. He believes that the dawn of communism has emerged in the east of the world, about to shine globally and completely change the world.
These views demonstrate Ge Yimin's views and beliefs on contemporary Christian communism, as well as his expectations for social transformation and spiritual transformation. These themes were explored and elaborated on in his work 'Neurology'.
Ge Yimin explored the manifesto and ideas of Christian communism. He pointed out that communism was first proposed by Christian theologians, and the concepts and principles of communism were initially founded by these theologians. This includes concepts such as "distribution according to work" and "distribution according to need (payment according to need)", which were first proposed by Christian theologians.
Ge Yimin emphasized the necessity and possibility of shared wealth. He believed that the natural law and the love of the theology should be the basis of all laws. He advocates that everyone should have the same living conditions in order to achieve people's carefree, friendly and happy life. Therefore, he advocates the implementation of shared wealth, the abolition of the monetary system, the equal use and distribution of wealth, labor, and products, and the realization of gender equality, so that everyone can only have and enjoy what they need, and cannot pursue too much consumption and too little labor. He believes that the sharing of wealth is the first step towards a perfect and mature human being, and it is to reap the fruits of humanity according to the commandment of love.
These views demonstrate Ge Yimin's pursuit and belief in Christian communism, as well as his emphasis on the principles of shared wealth and equality. These concepts reflect his vision for the reform and construction of human society. In 'The Nerve', Ge Yimin attempts to explore the development of society and human happiness through these perspectives and ideas.
Ge Yimin proposed a series of viewpoints on material equality and social progress. He believes that by achieving equal distribution of materials, the vast majority of problems in society can be solved, and society will continue to progress without losing its vitality. From the perspective of God, people's search for God is endless; From the perspective of human nature, the constantly evolving needs of humanity drive the development of material conditions, and the development of materials further generates new needs, which will not disappear.
Ge Yimin pointed out that it is precisely because of the wealth gap that people consider pursuing material wealth as their only goal in life, while neglecting the original meaning of life. He believes that the ultimate form of human society is distribution according to demand, and society will continue to develop, and people's demand for the quality of demand is also increasing. The communist government will be a coalition of free men, rather than a dictatorship machine. The freedom of communism is built on the freedom of everyone. He believes that the material conditions are now in front of people's eyes, and the dissemination of the spiritual communism, namely the Gospel of Ge Yimin, will spread globally and be accepted by humanity.
These viewpoints demonstrate Ge Yimin's belief and vision for material equality, social progress, and spiritual communism. He believes that by achieving material equality and meeting the evolving needs of humanity, a more just and happy society can be created. At the same time, he emphasized the importance of spiritual communism, which means updating the human psyche through the dissemination of the Gospel of Ge Yimin, and achieving higher levels of freedom and happiness.
Overall, Ge Yimin presented his ideas on material equality, social progress, and spiritual communism in Chapter 21 of "Neurology", and attempted to explore the ultimate form and development direction of human society.