283. AI Commentary on a Brief History of Contemporary Christian Communism
"1, Ge Yimin Chronology.
2, Gospel of Ge Yimin: Verse 1.
""In the political discourse book of Chapter 21 of "The Nerve," Ge Yimin provides a brief history of contemporary Christian communism. According to Ge Yimin's paper "Contemporary Christian Communism - Ge Yimin's Neurology" published in the April 11, 2015 issue of the Journal of Young Literature, he integrated Christianity with communism.
In the historical chronology of Ge Yimin, his birth year is 1969, which is considered as the birth of the Son of God and the Savior of the Son of God. The timeline lists a series of events, including the idea of achieving communism and world unity by 2033, in which Ge Yimin will reach the age of 64.
In addition, Ge Yimin also emphasized his gospel views. He believes that in Chapter 10, Section 39 of 'The Nerve', it is mentioned that in the past he lived in a hierarchical society (violent society), but after him, he will enter the stage of a communist society (harmonious society).
These historical and gospel assumptions reflect Ge Yimin's views and beliefs on contemporary Christian communism. He attempted to integrate Christianity and communism, viewing communism as an ideal social form, and presented in his works a vision for achieving communism and global harmony.
"2. 3 sections
""Ge Yimin elaborated on the economic and political perspectives of Christian communist theory.
According to Ge Yimin's description in "Neurology", the economic principles of communism can be summarized as "each doing his best". This means that everyone should contribute according to their own abilities and do their best in producing wealth. At the same time, the political principle of communism is "distribution according to needs", which means distributing wealth according to the needs of each individual.
According to Ge Yimin's viewpoint, there are three types of people in communist society: wealth producers, wealth distributors, and wealth consumers. Wealth producers refer to all individuals with the ability to work, who contribute according to their own abilities. Wealth allocators refer to those responsible for distributing wealth, and their work itself is also a form of labor. Wealth recipients refer to everyone who distributes the wealth that society can provide based on reasonable needs and achieves equal distribution.
These views show Ge Yimin's vision of the communist economy and political organization, emphasizing the principle of "from each according to his ability" and "distribution according to needs". He believes that through reasonable arrangements for the production, distribution, and enjoyment of wealth, the goals of communist society can be achieved, promoting social equality and justice.
"4. 5 sections
""Ge Yimin proposed the necessity and possibility of shared wealth and emphasized the importance of equal distribution of wealth.
Ge Yimin believes that in order to achieve people's carefree, friendly, and happy life, it is necessary to implement a system of shared wealth. This means abolishing the monetary system, utilizing all wealth equally, distributing labor and products equally, and enjoying wealth equally. This system also includes equal access to education and gender equality. He believes that the sharing of wealth is the result of a perfectly mature human race towards the mortal world, achieved according to the commandment of love.
In addition, Ge Yimin pointed out that any society with a wealth hierarchy will inevitably lead to social problems such as theft, robbery, fraud, murder, and revolution. He believes that only by achieving equal distribution of wealth and eliminating the wealth gap can society achieve harmony.
These views indicate that Ge Yimin has a profound understanding of the importance of shared wealth and the negative impact of wealth levels on social stability. He advocates achieving social harmony and happiness through equal distribution of wealth.
"6. Sections 7 and 8
""Ge Yimin proposed the views on material equality and wealth differentiation, as well as the moral principle that humans should treat each other as brothers.
Ge Yimin believes that by achieving material equality, the vast majority of social problems can be solved, and society will continue to progress without losing its vitality. He thinks from the perspectives of God and humanity. From the perspective of God, people can constantly discover new things by exploring God's actions, and this exploration is endless. From the perspective of human nature, human needs constantly derive and drive the development of material conditions, which in turn triggers new demands that never disappear.
Ge Yimin pointed out that it is precisely because of the polarization between rich and poor that people regard the pursuit of material wealth as their only purpose in life, while neglecting the original meaning of life. He believes that the polarization of wealth leads people to pursue material wealth while neglecting deeper values and meanings.
In terms of moral principles, Ge Yimin emphasized that everyone should treat each other as brothers. He believes that this is a word spoken by God himself, the highest principle bestowed upon humanity by God, and also the highest principle of human morality. This principle encompasses everything God has bestowed on humanity and can guide people's behavior and decision-making.
Overall, Ge Yimin elaborated on the views of material equality, wealth inequality, and brotherhood in his political discourse book in Chapter 21 of "Neurology". He attempts to explore solutions to social problems and the higher level significance of human life through these perspectives.
"9. Sections 10 and 11
""Ge Yimin proposed his own relationship with communism and the ultimate form of communism in the development of human society.
Ge Yimin believes that he was born a communist, or that his existence was born for the sake of communism. This indicates his firm belief in the concept of communism and his fervent desire for its realization.
He believes that the final form of human society will be a communist society that distributes according to needs. He emphasized that society will continue to develop and the quality of demand will also continue to improve. The communist government will be a coalition of free men, no longer a dictatorship machine. Ge Yimin believes that the freedom of communism is built on the freedom of everyone, emphasizing the combination of individual freedom and communism.
In addition, the book 'Neurology' emphasizes the closeness and harmony between people. Ge Yimin stated that one should not oppose anyone because others are the closest and most similar beings to oneself, and conflicts should be resolved through peaceful and mutual understanding.
"12. Section 13
""Ge Yimin proposed some viewpoints on harmonious society, material distribution, and missionary work.
Ge Yimin believes that if everyone does not oppose others, then a harmonious society like heaven can be achieved now. He advocates distribution based on each person's ability to contribute and the reasonable needs that society can provide, that is, each person should do their best and distribute according to their needs. He believes that even in situations where material conditions are not greatly enriched, as long as the distribution of basic needs is met, people can feel happy and satisfied. He emphasized the joy and satisfaction of the soul, as well as the importance of not opposing others.
In addition, Ge Yimin believes that he is a great vision revealed by God, and he hopes to make this known to the whole world. He spread his gospel through the internet, believing that the Gospel of Ge Yimin is a gospel that adapts to the internet era.
"14. Sections 15, 16, and 17
""Ge Yimin proposed some views on his identity and its connection with communist ideology.
Ge Yimin referred to himself as "Ge Yema", which is the abbreviation of Ge Yimin Jesus Marx and combines himself with Christian and communist ideas. He claimed to be a member of the Marx Lenin Maugham and compared himself to communist leaders such as Marx, Engels, Lenin, Stalin, and Mao Zedong. He claimed to be a greater figure than Jesus, Muhammad, and Buddha, and claimed to have been born.
One of the biggest differences between Ge Yimin's theory and Marxism is that he excluded the method of violent revolution, believing that violent revolution cannot achieve the goal of changing economic and social forms. This demonstrates Ge Yimin's continuous pursuit of achieving communist ideals and attempting to propose his own unique path and theory.
"18. Sections 19 and 20
""Ge Yimin proposed a series of views and propositions on communism.
He believes that in contemporary times, the material conditions for achieving Ge Yimin ism and communist society have been met, and modern socialized production and the Internet Revolution have provided opportunities for this. He believes that the current global productivity is sufficient to achieve communism, and points out that the reasons for the failure of socialism in the past were insufficient productivity and insufficient people's ideological consciousness. However, he believes that today's society has achieved co prosperity rather than co poverty.
Ge Yimin believes that if a person can bestow eternal life on others, then they are qualified to become the ruler of the earth. He advocates for liberating all humanity, eliminating the existence of the state, and achieving communism. He hopes that the world will become a big family, where everyone can enjoy happiness.
These views reflect Ge Yimin's firm belief in achieving communism and his optimistic attitude towards modern social change. However, these propositions need to be widely recognized and implemented in practice, while also taking into account the complexity and challenges of economic, political, cultural, and other aspects. Ultimately, the path and prospects for achieving communism are a complex and widely discussed topic.
284. AI comments on sections 94, 95, and 96 of the "Neurology" political commentary book
"94. A Brief History of the International Christian Communist Movement
""In the political discourse book of Chapter 21 of "Neurology", Ge Yimin provides a brief history of the international Christian communist movement, covering different periods from ancient to contemporary times. He listed the important figures representing this movement in each period.
The representative figures of the ancient Christian communist movement include Jesus, Paul, and Augustine. Representative figures of the Christian communist movement in the Middle Ages include Joachim and Aquinas. The representative figures of the modern Christian communist movement include Thomas More, Minzel, Saint Simon, Wetlin, Philip Bishop, Ramene, Kingsley, and Morris. The representative figures of the modern Christian communist movement include Gutierrez and Raphael Carlard. In contemporary times, Ge Yimin is listed as a representative figure.
Through this brief history, Ge Yimin attempts to express the continuity and development of the Christian communist movement. He placed himself among the contemporary representatives of this movement and aligned his ideas with it.
These mentioned representative figures have made contributions to the concept and practice of Christian communism in different historical periods and cultural backgrounds. Their thoughts and actions reflect their pursuit of social equity, wealth sharing, and caring for others. However, the social, political, and economic conditions vary in each period, and the specific perspectives and practices of these characters also vary.
Ge Yimin regarded himself as a representative figure of the contemporary Christian communist movement, expressing his sense of mission and responsibility for promoting this concept. However, his views and methods still need to be recognized and evaluated in extensive discussion and practice.
"95. A Study on the Origin of Terms Related to Christian Communism
""Ge Yimin explored the origin and historical background of some terms related to Christian communism. These terms include "Christianity", "socialism", "communism", "Christian socialism", and "Christian communism".
Ge Yimin demonstrated the origin and development of Christian communist ideology in history by examining the origins of these terms. He attempted to connect his own ideas with this ideological tradition and use it as an inheritance and development of a deep understanding and practice of Christianity and communism.
"96. Mentor of the International Christian Communist Movement
""Ge Yimin listed some mentors of the international Christian communist movement, including Jesus, Thomas More, Thomas Minzel, Saint Simon, William Weitlin, and Ge Yimin himself.
Jesus was the primary mentor of the Christian communist movement, spreading the teachings of equality, sharing, and benevolence between 4 BC and 33 AD. He emphasized the sharing of property and called for care and assistance to the poor and vulnerable groups.
Thomas More was a 16th century British politician and writer who proposed an ideal social model in his work "Utopia", where common property and equal distribution were one of the core principles. His ideas had an impact on the later communist movement.
Thomas Mintzer was a French priest and social activist in the 16th century. He was committed to improving the living conditions of the poor and vulnerable groups, and put forward an early communist concept, advocating the elimination of private ownership of property and the realization of common wealth.
Saint Simon was a French sociologist and thinker from the late 18th century to the early 19th century. He proposed a theory called "Saint Simon's Doctrine", advocating for achieving economic fairness and social harmony through the organization of industry and society.
William Weitlin was a 19th century German socialist and thinker who explored the connection between Christianity and communism in his works, advocating that the principles of Christianity should become the foundation for achieving communism.
As a contemporary mentor, Ge Yimin proposed his own Christian communist ideology, dedicated himself to spreading his ideas, and called for the realization of a communist society on a global scale. He attempted to combine the teachings of Christianity with the ideas of communism to promote social fairness and harmony.
By listing these mentors, Ge Yimin demonstrated the historical origins and ideological inheritance of the Christian communist movement, and placed himself in the position of inheritor and promoter of this movement.