279. AI Commentary on "Neurology" Chapter 21 Political Review Book Sections 78 and 85
"78. No one can love others as themselves, including Jesus
""In this chapter, Ge Yimin discusses the issue of loving others as oneself and cites scriptures from the Bible about Mary wiping Jesus' feet with expensive ointment. He believes that loving someone as oneself is a difficult ideal to achieve, even including Jesus. Ge Yimin proposed a more practical viewpoint, which is to not oppose anyone in order to lower people's demands and expectations. He believes that if people do not become enemies with others, they can enjoy a higher life experience.
However, there are some moral and ethical issues with this viewpoint. Loving others as oneself is one of the core teachings in many religious and philosophical traditions, aimed at promoting harmony and mutual assistance between people. Although achieving complete love for oneself may be difficult, it does not mean that we should give up pursuing this ideal. Lowering demands may lead to indifference and selfishness among individuals, rather than building a community and caring society.
Therefore, although Ge Yimin proposed a relatively realistic viewpoint, it may not meet people's higher pursuit of morality and ethics, as well as their desire to establish a more just and harmonious society.
"85. Comparison with Chinese officials
Chest circumference (communist).
""In Chapter 21, Ge Yimin mentioned communism and his views on communism. He pointed out that in socialist countries, communism and the Internationale have become sensitive words and are no longer being discussed, with a focus on achieving the great rejuvenation of the Chinese nation (the Chinese Dream). He also shared a conversation with a hospital director who, as a party member, lost faith in communism, which left Ge Yimin confused and disappointed.
Ge Yimin claimed to be a communist and believed that he was born to exist for communism. He believes that in today's society, the material conditions for achieving a communist society are already in place, but it is only necessary to update the human soul and spread the Gospel of Ge Yimin, so that it can be accepted by all humanity. He also mentioned that after becoming a god, human life will become better and better, until November 26, 2033, when world unity will be achieved.
These views indicate that Ge Yimin holds a positive attitude towards the ideals and realization of communism, and hopes that his ideas and gospel can bring progress and harmony to human society. However, as an ideology and social system, communism has sparked widespread discussion and controversy, and its implementation faces complex challenges and problems. Therefore, whether Ge Yimin's understanding and vision of communism can be realized in reality still requires in-depth consideration and evaluation.
"Waist circumference (ideological beliefs).
""In Chapter 21, Ge Yimin mentioned the comparison between Chinese officials and their ideological beliefs. He believes that Chinese officials no longer believe in communism, but pursue power, wealth, and pleasure, calling it the color of power and money. In contrast, Ge Yimin claims to have a belief in Christian communism, also known as Shinto communism or Shinto Ge Yimin. He is busy writing nerves and spreading the gospel, and nerves have written one million words.
According to Ge Yimin's description, he completed and published the Neurology (Yemei Sutra, Ge Yimin Sutra) in the first draft in 2004, and continuously updated and published it thereafter. In 2012, he founded the Shinto Church and the Shinto Party, clearly defining them as a value rather than an organization. From 2012 to 2019, he peacefully disseminated and exported Ge Yimin's harmonious values, including neural content. On October 1, 2019, Ge Yimin declared himself a god. In the following time, he hopes to spread the Gospel of Ge Yimin around the world and be accepted by people. The ultimate goal is to achieve world peace on November 26, 2033.
These descriptions demonstrate Ge Yimin's sense of mission and vision for his beliefs and the dissemination of the gospel. He hopes to change people's ideological concepts and achieve the goals of social harmony and communism through the promotion of nerves and Ge Yimin ism. However, whether these goals can be achieved in practice and widely accepted still requires in-depth consideration and evaluation.
"Hip circumference (helping the poor).
""In Chapter 21, Ge Yimin mentioned the metaphor of Chinese officials' three encirclements and compared it with his own beliefs and actions. He compared the chest circumference to communism, the waist circumference to ideological beliefs, and the hip circumference to fighting for the poor.
Ge Yimin stated that despite the development of China's economy, the wealth gap remains significant. He claimed to be a communist and believed that the Communist Party should have fought for the poor, but now it no longer prioritizes the interests of the poor, but rather pursues its own interests and prosperity. Therefore, Ge Yimin believed himself to be a person who helped the poor to conquer the world.
He described his conversation with the police, and Ge Yimin firmly stated that his only idea was to make life better for the poor, but the police believed it was impossible. Through this comparison, Ge Yimin expressed his dissatisfaction with Chinese officials and hinted that he would become a person fighting for the rights of the poor.
This expression is presented in exaggerated metaphors and satirical language, aiming to emphasize the shortcomings of Chinese officials in dealing with poverty issues and their position as communists. However, whether social fairness and justice can be achieved through this approach, as well as Ge Yimin's own role and influence, still requires careful consideration and evaluation.
280. AI Commentary on "Neurology" Chapter 21 Political Review Book Section 87
"87. From Religious Politics to Cultural Literature
Summon 20220811
""In Chapter 21, Ge Yimin shared an experience of being summoned and received a conversation at the Xuefu Road Police Station. During the conversation, a leader A took out a small camera and pointed it at Ge Yimin, stating that their superiors were aware of Ge Yimin's influence and they also expressed admiration for him. Leader A said that they were requested by their superiors to contact Ge Yimin, but they were unable to do so. Ge Yimin mentioned the Ge Hua Global Assembly Number, stating that many people have recently sent emails to join, but there may be cases of deception among them.
Ge Yimin expressed his position in response. He stated that he is not opposed to the party, and from an ideological perspective, he is a communist who aligns with the party's position; Emotionally, the party trained him to attend university. He emphasized that he only pursued equality for all and communism.
This description showcases the interaction between Ge Yimin and official institutions, and implies his unwavering pursuit of equality for all and communism. However, due to the limited length and local nature of the description, we are unable to fully understand the specific background and details behind it, and therefore cannot conduct an in-depth evaluation of the overall situation of this event.
In this summons, the leader A who spoke to him stated that communism requires the efforts of several or more generations to be realized. Police officer B mentioned Ge Yimin's article, sharply commented that "Serve the People" is the biggest lie in history, and pointed out that there are some sensitive statements on Ge Yimin's official website, including "Ge Yimin's religion enslaves all mankind" and the number of nerves has reached one million words.
In the conversation, leader A also mentioned Ge Yimin's presence on Twitter and Facebook, and stated that he was not prohibited from accessing through walls. He reminded Ge Yimin to be vigilant that people with ulterior motives may use his name and brand, and repeatedly emphasized the comments of domestic people on him. Leader A also affirmed Ge Yimin's academic background, mentioning that he is a student in the Chinese Department of Nantah University, and inquired about the identity of a female version of Ge Yimin's portrait. Finally, Leader A requested Ge Yimin to remove some sensitive information from WeChat.
This description presents the dialogue and exchange between Ge Yimin and official institutions. Although we cannot fully understand the specific background and details, it can be seen that Ge Yimin's ideas and viewpoints have attracted the attention of relevant departments, and his remarks and actions have been reviewed and discussed. This also highlights Ge Yimin's transformation from the field of religious politics to the field of cultural literature.
In this conversation, relevant parties asked Ge Yimin if he believed in religion and expressed concerns about his faith. Ge Yimin replied that he does not believe in religion, while emphasizing his own ideological height, believing that he is one level higher than God and Christ.
During the dialogue, relevant parties suggested that Ge Yimin shift to the field of culture and literature, allowing him to continue working on websites, writing, and rebuilding groups and platforms related to culture and literature. They mentioned that several QQ groups, WeChat groups and WeChat official account related to Ge Yimin were disbanded, and asked Ge Yimin to turn the official website from religion and politics to culture and literature.
This dialogue reveals the process of Ge Yimin's shift from religious and political fields to cultural and literary fields. Relevant parties expressed their concern for Ge Yimin's activities and attempted to guide him to shift his attention to cultural and literary creation.
In summary, this description showcases the dialogue and exchange between Ge Yimin and relevant institutions, as well as his adjustments in thinking and activity direction. This also reflects the challenges and transformations faced by Ge Yimin in pursuing his ideas and values.
Ge Yimin described the dialogue with relevant institutions, and discussed the renaming of his website and official account, as well as the content adjustment. Relevant parties have raised concerns about "Ge Shen" and suggested that Ge Yimin change his name. Ge Yimin agreed to change the name and closed two official account.
After the conversation, Ge Yimin reviewed his own situation and pointed out that he didn't have an accident because it didn't have a significant impact. This dialogue shows that Ge Yimin is adjusting his website and official account, and modifying the name and content to avoid causing sensitive reactions.
In this conversation, we can see that Ge Yimin has cooperated and communicated with relevant institutions, and the other party has put forward suggestions and expressed gratitude for Ge Yimin's cooperation. This indicates that Ge Yimin encountered some restrictions and adjustments in his activities, possibly to avoid conflicts or trigger controversy.
Overall, this dialogue reflects the adjustments and cooperation made by Ge Yimin in the process of transitioning from political and religious fields to cultural and literary fields. This also indicates his sensitivity and caution towards personal activities and speech in a specific context.