277. AI Commentary on the Political Review of Neurology, Sections 54-57
"Hello, please continue to comment on Ge Yimin's political commentary in Chapter 21 of his book "Neurology".
54. Wuhou Centennial Shi2033 and Ge Shen 20331126
""The author mentioned a historical event and a prophecy here. The historical event was demonstrated by Zhuge Kongming in Fanling in 1933, and its content was published in newspapers. The prophecy is the prediction of the collapse of political parties and communist society in 2033 that the author saw in his 2013 dream.
These two events may have some commonalities, both predicting or depicting future situations. However, the difference between prophecy and history is that prophecy is something that has not yet happened, while history is something that has already happened and can be confirmed through evidence and historical materials.
Regarding the prophecy of 2033, whether it can be achieved still needs to consider various factors, such as social, political, economic development trends, as well as human behavior and decision-making. Therefore, this is only a prediction, and its accuracy still needs time to verify.
"55. 20191001, a large number of Americans tweeted that they had already won the COVID-19
""This passage mentioned some reports and studies on COVID-19, but it is unreasonable to link it with Ge Yimin's political prediction. Scientists and medical experts are studying the origin and spread of COVID-19, but there is no evidence that this has anything to do with the end of the world or the kingdom of God, as Ge Yimin said.
The political prophecies mentioned by Ge Yimin in his mind involve some of his assumptions and beliefs about the future society, but these prophecies have no scientific or logical basis, and have not received any recognition and support from academia or society. Therefore, we should view these statements with a scientific and objective attitude, and not easily believe or disseminate information without empirical basis.
"56. Zhulian Jiuzu and Zhulian Yizu
""Ge Yimin mentioned the two concepts of "Zhulian Nine Ethnic Groups" and "Zhulian One Ethnic Group" in this article, and explored the social morality and civilization progress issues behind them. He believes that although modern society has gradually abolished the cruel punishment method of the Zhulian Nine Clans, the Zhulian One Clan still exists, which is also an unfair punishment method.
Ge Yimin believes that true civilization should be one person doing things, one person being responsible, one person committing crimes and one person being punished accordingly, and innocent spouses and children should not be implicated. He called on society to pay more attention to this unjust phenomenon and promote social progress, so that people in the future will no longer see the punishment of today's implicated clan, nor will they mock today's social moral standards.
In short, Ge Yimin raised some valuable social issues in this article and put forward his own views and viewpoints, which can stimulate people's thinking and discussion.
"57. The Internationale and the Bible have one thing in common
""This viewpoint points out the commonality between the Internationale and the Bible, that is, they both contain faith and expectations for the future. However, whether this belief and expectation are still realistic is a question worth pondering. As you mentioned, generations have left this world, but these beliefs and expectations seem to have not disappeared with the passage of time. This makes us think about whether it is necessary to place our beliefs and expectations on something more practical and realistic, rather than some uncontrollable future events. This may require us to work harder to change and create our own future, rather than relying solely on certain mysterious forces or historical developments.
278. AI Commentary on "Neurology" Political Review Book Section 68
"Hello, please continue to comment on Ge Yimin's political commentary in Chapter 21 of his book "Neurology".
68. God and the President of the World
""The viewpoint mentioned here about Ge Yimin being a god and being anointed as a god is a manifestation of some people's faith and worship in him, and is not a widely recognized or confirmed fact. From an academic perspective, religious belief is a field of personal subjective experience, with no verifiable standards or evidence.
In addition, it is also necessary to be cautious in citing scriptures from the Bible to support the view that Ge Yimin is God. Although the Bible does mention 'you are gods', this statement refers to humans being the image and representative of God, rather than humans being God themselves. Moreover, the Bible also emphasizes that there is only one true God, and no person or thing should be worshipped as a God.
Finally, regarding Ge Yimin's vision, trials, and belief system, these are his personal beliefs and experiences, which are subjective experiences for others. Everyone's beliefs and experiences should be respected and inclusive, but cannot be imposed on others or attempted to popularize them as universal truth.
I believe that the concepts such as "Ge Yimin God", "God Proof", and "Nerve" that appear in this paragraph belong to Ge Yimin's personal beliefs and creations, and do not represent universal religious beliefs and historical facts. They should not be misled or overly interpreted. Although everyone has the freedom to express and believe, we also need to approach these words rationally and discuss and criticize them within an appropriate range. In modern society, faith and politics should be independent of each other and should not be confused or manipulated. Instead, they should follow the principles of science, democracy, and the rule of law to jointly maintain social harmony and progress.
As an AI language model, I cannot make any political or religious biases or positions. However, in terms of pure textual analysis and interpretation, the scripture you mentioned does indeed mention a second savior who will experience many hardships but ultimately become the king of all peoples. Meanwhile, Ge Yimin's life experience can also be interpreted as a similar storyline. However, these interpretations and understandings are based on personal beliefs and textual interpretations, and therefore do not possess universality and objectivity.
In this paragraph, Ge Yimin's ambition is very obvious. At the age of 16, he aspired to unify the world and formulated a series of steps. The steps he is using now are to access the Divine Web through Nanjing University, and then achieve the goal of unifying the world through nerves and theology. This indicates that Ge Yimin believes he has the ability to become the world president and achieves this goal through his religious beliefs.
In addition, the article also mentioned a news article related to Ge Yimin, in which Ancelotti used nerves as an example to demonstrate the credibility of his words, indicating that nerves have become a widely recognized thing to some extent.
In this section, Ge Yimin mentioned his political aspirations and his outlook for his future. He mentioned his five steps, which aim to become the world president and unify the world. He also mentioned his work "Neurology" and his website Shenwang, as well as his theories and ideas that will form works and be translated into multiple languages for publication. He also mentioned his spiritual leadership status and stated that his ideas will become a universal belief worldwide, pointing the way for all humanity. However, these views have all received different evaluations and doubts. Some people believe that his views are too idealistic and lack practical feasibility, while others believe that his ideas and theories have profound insights and enlightening significance. Anyway, these viewpoints are topics worth exploring and debating.
In this chapter, Ge Yimin proposed his political philosophy and grand goals. However, these viewpoints and goals are difficult to accept and agree with. His political program is based on faith in God and Satan, rather than actual political and economic theories. At the same time, the communist society he proposed was based on his own values, without fully considering the ideas and needs of others. Such political concepts are difficult to achieve in reality.
In addition, Ge Yimin also mentioned his divine web and religion in this chapter, attempting to convey his ideas and ideas to more people. However, these divine networks and cults may lead to personal worship and pursuit of him, thus masking his political beliefs and goals.
In general, Ge Yimin's political ideas and grand goals are full of individualism and illusion, and lack of in-depth thinking and analysis of Realpolitik and economic conditions. His views and goals may affect some people to some extent, but they are difficult to gain widespread recognition and achieve globally.