~ Prior to Universal Manifestation, there exists "the Grand Universal Energy which is the
Enclosed Essence, the Essence of Essence (Hahut, zhat al-mutlaq), the Un-Manifest-Essence, the Most Hidden Treasure, the Unknown Essence, the Not Yes Nor Otherwise, the Absolute Zero."
~ Then the Vibratory Grand Universal Energy (Nur Muhammad), the Universal Disclosed Essence, the Grand Universal Energy String, the Universal Grand Spirit, who is the Only Universal Existent Being and the Divine Manifest-Essence.
~ The various Forms (not material form yet, but metaphysical forms) or the Quantum-Energy
taken by the Absolute Fundamental Energy are the Divine Attributes (Sifat).
~ What the above Quantum-Energy Forms (Attributes) taken is the Lower Quantum Energy and the Elementary Energy, and what the Elementary-Quantum-Energy are constantly doing in the universe in various ways is the Divine Acts (Af'al).
~ Then the last stage is the holographic output of the above archetypal (blueprint) levels,
manifested as the lower creatures.
The first, second, third and fourth are the Truth (Haqa'iqu al-arba') of the Divine Presences, the fifth is the material plane / dimension / world and it is just an output / projection of the prior archetypal levels, and each Divine plane is an archetype and blueprint to the lower plane below it, and they're consistently egg-like in order within one another respectively. However, Lahut is the essential truth, and Hahut is the most absolute
essential truth and reality.
In descending order, the second presence is projected / manifested by the first presence, the third presence is projected from the second presence, and the fourth presence is projected from the third presence. Then the fifth presence which is the last presence, is the holographic (shadow) output of the fourth presence. Therefore, the last presence potentially consists all the higher presences within its microcosmic composition, and so it is the Vicegerent (Arc) of the higher presence in a lower scale of vibration of the higher presence.
Nevertheless, the purpose of our existence in this fifth plane of material existence is to aspire
(himmah), annihilate (fana) and subsist (baqa) transcendentally (sulukan) in perception of the
higher presence. One who aspire and completely annihilated and subsisted in all the levels /
planes / presences and finally in the Universal Essence (Lahut) has reached the station of the
Universal Human (Al-Insanu al-kamil). With the Universal Human, the universe is affirmed
because by reaching this station he is simultaneously the central Pivot, Axis and Pole (Qutb) of the universe, which is an isthmus station between the cosmos and the Divine Essence (Lahut).
This Pivotal Station (Maqamu Al-Qutbaniyyah) is the universal central station that permeates all
the cosmic manifestations, as well as their reality, which fetches / receives the Vibratory Grand Energy Strings (Rahmah) from the ocean of Lahut and articulates them into the presence of Words (Jabarut). Then to the presence of Verses (Malakut), and then to the presence of Chapters (Nasut, the Material level manifestation).
When the Universal Human passes away from this material world, the one next to him in the
universal rank of levels / hierarchies of consciousness will instantly succeed him. This process is continual untill the annihilation of this world when there is no more any human consciousness in this hierarchy capable to succeed.
Qur'an (V.55:26-27) "Kullu man alaiha faan."
"All what is in it (the whole universe) is perished."
"Wa yabqa wajhu rabbika zhul jalali wal ikram."
"Only the face (Divine Names in the Universal Manifestation) of your Lord (i.e. your inner Quantum-Energy reality) the initiator / possessor of majesty and honor remains / subsists."
Allah created the whole universe out of nothing. Allah (the Grand Energy) is the thingness of
nothingness, and we (creation) are the nothingness of thingness. We (creation) are holographic shadow of the Real, but it is not that the Real and his shadow (creation) are two separate parties, no, it is the same and only one thing. The shadow (creation) depends on the Real while the Realexisted independently.
There are two levels of relativity in the Universal Manifestation; (a) microcosmic level and (b)
macrocosmic level of Divine Presence.
(a) Microcosmic Level of Divine Presence
This is the permutation of universal Energy / substance in the creative art of the Universal
Manifestation. When we look / magnify / zoom (nazhar) at the shadow (creation), we will see
and witness (shahadah) that they entirely varnished / perished and nothing remains only the Real. The scenario goes like this; when we intrinsically and potentially magnify / zoom (nazhar, ta'weel) and transcend (suluk) through the inner core of things, we are accessing to the next (higher) dimension, and we are simultaneously losing the form of those things as they are in the former state (lower plane). We will get to see the actual archetypal forms of things including our bodies and everything as well as the whole cosmos, because existence are dimensionally parallel connection. The same scenario happens when we transcend further and further to each of the multiple dimensions / layers (Divine Presences) of things respectively, untill we reach to the initial reality of existence which is "Alami al-Lahut (Nur Muhammad, God / Allah in the Vibratory Grand Universal Energy)".
(b) Macrocosmic Level of Divine Presence
Macrocosm is not different with the microcosm but its reflection is a massive scale of
microcosm. Macrocosm arises from the permutations and combinations of microcosmic
progression and extension. This looping process towards the Universal Manifestation is what developed in the generation of macrocosmic bodies, spheres, planets, solar systems, galaxies, Milky Way and other metaphysical realities in the universe.
This is the relativism of the microcosm and macrocosm of Divine Presences.
As for the Divine Masculinity (Male-Ness) and Divine Femininity (Female-Ness), it is a relativity
between the levels of the Energy descent towards manifestation, and Energy ascent towards annihilation, and in reality, the Divine has neither a gender. Gender is an allusion to the quality relationship between the Divine planes / presences of manifestation upon one another. In
descending nature, the qualities of the Divine planes is femininity, and in ascending phase, the
qualities of the Divine planes is masculinity, or a higher presence is as a masculine towards the
lower presence below it, and the lower presence is as a feminine towards the higher presence
above it.
~ The first and the initial Divine Presence which is Hahut, is qualitatively alluded as a masculine upon what he manifested at second Divine Presence which is Lahut, and Lahut is
qualitatively alluded as a feminine to Hahut since she will born for Hahut the third presence which is Jabarut.
~ The second Divine Presence which is Lahut, is qualitatively alluded as a masculine upon what he manifested at third Divine Presence which is Jabarut, and Jabarut is qualitatively alluded as a feminine to Lahut since she will born for Lahut the fourth presence which is Malakut.
~ The third Divine Presence which is Jabarut, is qualitatively alluded as a masculine upon what he manifested at fourth Divine Presence which is Malakut, and Malakut is qualitatively alluded as a feminine to Jabarut since she will born for Jabarut the fifth presence which is Nasut.
~ The fourth Divine Presence which is Malakut, is qualitatively alluded as a masculine upon what it manifested at fifth Divine Presence, which is Nasut. Moreover, Nasut is qualitatively alluded as a child to Malakut since it is what was born for Jabarut by Malakut.
~ Nasut is the lowest presence of Divine manifestation, where the Material level of Nasut is the final level of Divine manifestation. Human being is the last, the product and the aim of
Divine manifestation that developed through all the prior presence. And Nasut potentially
integrated all the level of Divine Presences, this is why the creatures of Nasut are a loops of
permutations & combinations, reflections, models and approximate representations of the
higher Divine planes.
Marriage is the reflection of Energy (Divine) activities, processes and services of manifestation and its annihilation. In another term, it is the reflection of Divine relativity of masculinity and femininity. This is why in the Muhammadan Universal System, an adult male can have a polygamous marriage relationship with the maximum of four wives which are a relative reflections of Lahut, Jabarut, Malakut, Nasut, and the Husband himself as a relative reflection of Hahut.
Marriage is a relative reflection of Divine connectivity. And its opposite is divorce, which is a relative reflection of Divine conscious disconnection. The divorce has the maximum of only three degrees / levels of disconnection just as the marriage has three degrees / levels for it to be firmly as marriage. The manifestation of the whole universe is the real Divine marriage, Nasut is the child, Malakut is the father towards ascent, or Malakut is the mother towards descent.
Jabarut is the grandfather towards ascent, or Jabarut is the grandmother towards descent. Lahutis the great grandfather towards ascent, or Lahut is the great grandmother towards descent.
Hahut is the great great grandfather towards both ascent and descent because it is the presence of absolute impossibility, there is impossibility of level prior to it, so it is only possibly as masculine.
This is the relativism between Divine Masculinity and the Divine Femininity. Divine Masculinity
is ascent and Divine Femininity is descent.
A husband in his bodily / material form is a Nasut, when he divorce (but egotistical
divorce);
~ The first divorce is a relative reflection of disconnection from Malakut.
~ The second divorce is a relative reflection of disconnection from Jabarut.
~ In addition, the third (last) divorce is a relative reflection of disconnection from Lahut, because when Lahut is disconnected by the hindrance, everything is off, and there is no more conscious perception of any Divine disclosure, manifestation, revelation, downpour
and flood (faydh). Therefore, living with the three-oaths repudiated (divorcee) wife is Haram / bid'ah (i.e. is impossible to annihilate and perceive the Divine inner reality, due to the absolute electron shield).
As for the relative reflection of Divine family;
~ Every born child is a relative reflection of Nasut.
~ Every wife is a relative reflection of Malakut.
~ Every husband is a relative reflection of Jabarut, where his mother is a relative reflection
of Lahut, and his father (the husband of his mother) is a relative reflection of Hahut.