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Morality Of Fan

The Simulacrum of Ren: Morality's Forge

Revised Synopsis for Ren: Simulating Immortality Ren’s path to power is paved within the treacherous circuits of an ever-evolving simulation system, a stark contrast to the arduous training of traditional cultivators. This is no static playground; each simulation presents dynamic challenges, forcing Ren to adapt and survive within limited timeframes. He must learn, evolve, and seize power in the nick of time, or face the simulated consequences. Within these digital lives, Ren confronts formidable opponents and brushes against the terrifying might of powerful figures, experiencing firsthand the brutal realities of a world teeming with danger. Sometimes, the system’s analysis falters – "Error: Opponent data incomplete. Proceed with caution." flashes across his simulated vision, a stark reminder of the unknown threats lurking in both the virtual and real worlds. Every foray into the simulation is a calculated risk, a desperate gamble to acquire the strength needed to survive in his harsh reality. For Ren is a rogue cultivator in a world teetering on the brink of chaos, where righteous and demonic sects clash with impunity. His hard-earned simulated power is his only hope against the overwhelming forces at play in this perilous landscape. **Questions to Ponder:** * How will Ren balance the knowledge and power gained in the simulations with the unpredictable dangers of the real cultivation world? * Can he truly trust the simulated experiences when facing genuine threats and powerful adversaries? * Will the errors and limitations of the simulation system prove to be his undoing? * As Ren navigates the conflicts between the righteous and demonic sects, whose side will he ultimately choose, and will his simulated morality hold true in the face of real-world consequences?
ruben_boneth · 5.9K Views

Gasp! Is it the collapse of morality or the extinction of humanity?!

Fueled by a beautifully deranged mental state, beings across all three planets began living their truest, rawest selves. Not insane—but flammable. Explosive. Everyone deserved a giant warning label stuck to their forehead: “CAUTION: High-Risk Human.” Picking fights with the heavens, the earth, even the air. Kicking every dog that dared to cross their path. If one day, you’re walking down the street and you suddenly see someone start twitching—cackling with the eerie squeal of a pig-demon, eyes rolling back as if about to drop dead right there, chewing on their own hair while screaming things like:“Obey me and you’ll thrive, defy me and you’ll die! Seize them all! Execute them! Exile their whole clan! If I can’t have it, no one can! I’m not just insane for one person, I’m mad for everyone—and that makes me a genius! Quantity breeds quality! In the name of the moon, I’ll destroy you—” Don’t worry. Get used to it. No pressure. If you really can’t take it, move to one of the small, chill planets that were conquered by the Big Three. Some people live long lives. Others… not so much. Life is short—just hang in there.凭借美丽的精神状态,三个星球的生物都活出了最真实的自我,活着不发疯,易燃易爆炸。所有人脑袋上都该贴上一张高风险人类的警告,怼天怼地怼空气,路过的狗都得给踹两脚。如果你走在大街上,突然看见一个人开始发癫,先是桀桀桀的恐怖诡异的猪叫似的笑声,眼珠子一翻一翻的感觉下一秒就得死在路上,只瞅得见那眼白,一系列阴暗扭曲蠕动尖叫发疯吃头发的骚操作后,爆发出以雷霆击碎黑暗的力量:“顺我者昌,逆我者亡!拖下去都给朕斩了!诛九族!流放边疆!我得不到的你这辈子也别想得到!对一个人发疯我是智障,对一百个人发疯我是神经病,但对所有人发疯,我就是天才!量变引起的质变!代表月亮消灭你……”习惯就好,绝不强求。如果真的忍受不了,还是搬去那些没那么卷的被这三大星球收复的小星球生存吧!有的人一辈子很长,但有的人一辈子很短。人生苦短,忍忍就过去了。
Daisy_Cai · 1.6K Views

Moral Diverse

Introduction There were events that took place, sometimes it related to something we expected and sometimes it differed. Though in this book "Moral Diverse" is typically our moral diverse, because it contains a lot of moral, that bring to our notice what we are or what we suppose to be in a particular event. A great character in this book is known as Daddy Celebrant, was inspired by the author's father, people used to celebrate him on the street not, because he was perfect, rich but he approached every thing socially. Throughout the story in this book, he displayed a character that pointed out how things should be done. The story of mining is pure fiction and only mining as generally understood really exist but the character didn't exist in real life but the author tells the story originally so that he could create branches of ideas as he wish. In the story, he really created the strength and weakness in our moral as well as the diverse it compounded. He goes forward to attach some real life history just to back up some of his ideas driving at combination of fiction and non-fiction. The characters of Ifunanya and Chikeliuba are the author's brain. He included it to proof that love still exists and people shouldn't give up for love, because it is a furnace through which life ore and expansion are produced. Though the end of the characters are tragedy. But that is what actually happens in real life. Many times our success becomes a burden and our love ends up tragically. With all of them reflecting our moral diverse.
odigbo_okechukwu · 5.1K Views

The genealogy of morals

On the Genealogy of Morality: A Polemic (Genealogy of Morals) is an 1887 book by German philosopher Friedrich Nietzsche. It consists of a preface and three interrelated essays that expand and follow through on concepts Nietzsche sketched out in Beyond Good and Evil (1886). The three trace episodes in the evolution of moral concepts with a view to confronting "moral prejudices", specifically those of Christianity and Judaism. Some Nietzsche scholars consider Genealogy to be a work of sustained brilliance and power as well as his masterpiece. Since its publication, it has influenced many authors and philosophers. In the "First Treatise", Nietzsche demonstrates that the two opposite pairs "good/evil" and "good/bad" have very different origins, and that the word "good" itself came to represent two opposed meanings. In the "good/bad" distinction, "good" is synonymous with nobility and everything which is powerful and life-asserting; in the "good/evil" distinction, which Nietzsche calls "slave morality", the meaning of "good" is made the antithesis of the original aristocratic "good", which itself is re-labelled "evil". This inversion of values develops out of the resentment of the powerful by the weak. In the "Second Treatise" Nietzsche advances his thesis that the origin of the institution of punishment is in a straightforward (pre-moral) creditor/debtor relationship. Man relies on the apparatus of forgetfulness in order not to become bogged down in the past. This forgetfulness is, according to Nietzsche, an active "faculty of repression", not mere inertia or absentmindedness. Man needs to develop an active faculty to work in opposition to this, so promises necessary for exercising control over the future can be made: this is memory. Nietzsche's purpose in the "Third Treatise" is "to bring to light, not what ideal has done, but simply what it means; what it indicates; what lies hidden behind it, beneath it, in it; of what it is the provisional, indistinct expression, overlaid with question marks and misunderstandings" (§23). As Nietzsche tells us in the Preface, the Third Treatise is a commentary on the aphorism prefixed to it. Textual studies have shown that this aphorism consists of §1 of the Treatise (not the epigraph to the Treatise, which is a quotation from Nietzsche's Thus Spoke Zarathustra). This opening aphorism confronts us with the multiplicity of meanings that the ascetic ideal has for different groups: (a) artists, (b) philosophers, (c) women, (d) physiological casualties, (e) priests, and (f) saints. The ascetic ideal, we may thus surmise, means very little in itself, other than as a compensation for humanity's need to have some goal or other. As Nietzsche puts it, man "will rather will nothingness than not will".
Davidplays_5397 · 18.3K Views
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