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Peter B Parker And Miles Morales

Trials of Trancending

In the remote corner of the World, humanity’s unchecked ambition for a unlimited energy source inadvertently sparks the evolution of the Universe itself. In doing so, they unleash an apocalyptic upheaval—an onslaught of otherworldly catastrophes that threaten civilization’s survival. But this cosmic shift also births a powerful [Universe Core], a newly formed nexus that bestows rewards on those who contributed, knowingly or unknowingly, to its creation. Chris Lunarborn, a down-to-earth engineering student, is like everyone receive such a gift: the rare, not unique, [Engineer] class. At first, he questions how problem-solving and technical know-how can help in a world overrun by evolving animals, collapsing cities, and rampaging supernatural energy that forcing everyone to either evolve or transform them into monsters. Yet as the apocalypse deepens, Chris discovers that crafting defenses, salvaging technology, and building new settlements might just be the key to keeping loved ones safe—and forging a brighter future in the chaos. With his family scattered across the ruins of a world turned hostile, Chris embarks on a perilous journey. He must navigate treacherous wastelands, form alliances with fellow survivors, and harness the powers of his rare class to rebuild from the ashes. As Chris learns to push his [Engineer] class to unimaginable heights, he begins to see a path not just for survival, but for kingdom-building—a chance to create sanctuaries amid the devastation. But danger looms around every corner, and the evolving Universe has its own designs for humanity’s next chapter. Will Chris Lunarborn’s technical ingenuity, backed by the blessings of a transcended Universe, be enough to save his family and carve out a new civilization? Or will the relentless apocalypse consume them all, leaving only ruins behind? Find out in Trial of Transcending, an epic saga of survival, invention, and the rebirth of hope in a cosmos on the brink of cosmic rebirth. |--------| Author's note:- Hello guys, I would like to inform you that i am a newbie writer with experience of writing essays in exam. so please cope with my mistake if you find any of them and please support me to let me know that my story is compelling to you |--------| Disclaimer This is a work of fiction. Names, characters, places, and incidents either originate from the author’s imagination or are used fictitiously. Any resemblance to actual persons (living or dead), events, or locales is purely coincidental. The views and opinions expressed by characters are not necessarily those of the author. This story may contain scenes of violence, strong language, or other mature themes. Reader discretion is advised. All rights to the story and its contents, including but not limited to text, artwork, and world-building elements, belong to the author. Unauthorized reproduction, distribution, or modification of this work in any form is prohibited without the author’s explicit permission. By continuing to read this web novel, you acknowledge that you have read and agree to this disclaimer. Thank you for your support and enjoy the story!
Peter_Parker_8076 · 1.2K Views

Nhà hàng dị giới của ông bố bỉm sữa

Thẩm Mạch Cách đang ngồi trên du thuyền hào nhoáng của mình đi câu cua hoàng đế. Bỗng một cơn sóng ập đến kéo gã ngã nhào xuống biển. Đến khi tỉnh lại, gã phát hiện mình đang nằm trong một gian phòng đậm nét châu Âu, còn trong tay gã chính là bàn tay bé xinh của một cô nhóc loli chừng bốn năm tuổi. Thẩm Mạch Cách phát hiện ra mình đã xuyên không rồi. Gã xuyên vào thân thể của một gã kỵ sĩ nghèo túng McGonagall Alex. Nơi gã xuyên đến là một đại lục kỳ lạ có rất nhiều chủng tộc như rồng, ma quỷ, người thú, tiên, người lùn, nhân loại… cùng nhau chung sống. Một tên công tử như gã bỗng bị vất đến một thế giới dị giới xa lạ, đột nhiên trở thành một người cha của cô bé loli xinh đẹp. Trong lúc gã còn đang mơ màng thì lại có một giọng nói trung tính vang lên trong đầu gã: “Hệ thống nuôi dạy thần bếp khởi động!” McGonagall sợ đến hồn vía lên mây. Cái quái quỷ gì vậy? Hệ thống nuôi dạy thần bếp? Tại sao thứ này lại chạy vào đầu mình chứ? Chẳng lẽ nó có liên quan đến việc xuyên không này? Gã đã gặp phải chuyện gì vậy? Gã sẽ làm như thế nào để giải quyết mớ bòng bong của hiện tại.
Khinh Nữ Giang Hồ · 734.9K Views

The genealogy of morals

On the Genealogy of Morality: A Polemic (Genealogy of Morals) is an 1887 book by German philosopher Friedrich Nietzsche. It consists of a preface and three interrelated essays that expand and follow through on concepts Nietzsche sketched out in Beyond Good and Evil (1886). The three trace episodes in the evolution of moral concepts with a view to confronting "moral prejudices", specifically those of Christianity and Judaism. Some Nietzsche scholars consider Genealogy to be a work of sustained brilliance and power as well as his masterpiece. Since its publication, it has influenced many authors and philosophers. In the "First Treatise", Nietzsche demonstrates that the two opposite pairs "good/evil" and "good/bad" have very different origins, and that the word "good" itself came to represent two opposed meanings. In the "good/bad" distinction, "good" is synonymous with nobility and everything which is powerful and life-asserting; in the "good/evil" distinction, which Nietzsche calls "slave morality", the meaning of "good" is made the antithesis of the original aristocratic "good", which itself is re-labelled "evil". This inversion of values develops out of the resentment of the powerful by the weak. In the "Second Treatise" Nietzsche advances his thesis that the origin of the institution of punishment is in a straightforward (pre-moral) creditor/debtor relationship. Man relies on the apparatus of forgetfulness in order not to become bogged down in the past. This forgetfulness is, according to Nietzsche, an active "faculty of repression", not mere inertia or absentmindedness. Man needs to develop an active faculty to work in opposition to this, so promises necessary for exercising control over the future can be made: this is memory. Nietzsche's purpose in the "Third Treatise" is "to bring to light, not what ideal has done, but simply what it means; what it indicates; what lies hidden behind it, beneath it, in it; of what it is the provisional, indistinct expression, overlaid with question marks and misunderstandings" (§23). As Nietzsche tells us in the Preface, the Third Treatise is a commentary on the aphorism prefixed to it. Textual studies have shown that this aphorism consists of §1 of the Treatise (not the epigraph to the Treatise, which is a quotation from Nietzsche's Thus Spoke Zarathustra). This opening aphorism confronts us with the multiplicity of meanings that the ascetic ideal has for different groups: (a) artists, (b) philosophers, (c) women, (d) physiological casualties, (e) priests, and (f) saints. The ascetic ideal, we may thus surmise, means very little in itself, other than as a compensation for humanity's need to have some goal or other. As Nietzsche puts it, man "will rather will nothingness than not will".
Davidplays_5397 · 7K Views
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