Ethiopian

Its a story of Mary a black Ethiopian girl. she was born with HIV virus. The story tells about the life of Mary strangle, love, family love, betrayle, and fated love.

This was originally written for a play. If you turn this into a play, please film it and post it online or send me the footage by link or file sharing. RedBeeSAndAmber2's Real Name is Treasure Marie Denise Jackson and I am her, I collaborated with GOD A.K.A. Jesus Christ To help me write this book. This story is also to teach others the truth that God still loves you even if you were conceived of rape, outside of wedlock, born outside of wedlock, incest, adultery (Father cheated on wife with your mom and conceived you, or mother cheated on father with your dad and conceived you) and you are all worthy of good things and that you can be great in life. It was none of you guys fault, you guys are still priceless, and valuable. They still deserve great things. Incest, rape, adultery, etc. All those are the things aren't really good things to do, but you aren't a bad thing. You are worth more than precious jewels, and metals. I & God AKA Jesus Christ Loves you very, very much. After 3 hours of riding back to the south, she fell asleep. After 14 days of riding to the south, she met a couple of Dakota Indians as they called them, they were quite nice, but one was rude and one of them was weary. "Do you want water?" she says to the weary one, and pulls out some water from her bag and gives it to him. He takes it and walks away from her in fear. She was confused and asked one of the other ones what was wrong, he responded in his language "I don't know what you are saying." She was confused and didn't know what he was saying, so, she used her hands and tried to point at him in a way that it was as if she was asking the same question, but with her hands. She didn't do it correctly, and he didn't know that she was asking. "I tried to point in a way he'd know that I was asking the question, but I think he's confused," she says as he scrunches his face up in confusion at her words. "Don't worry, Madam, they're just Indians." The white guy riding and driving the horse-driven carriage says to her boldly and disdainfully. "But, I want him to know, and what does that mean?" She says in Ethiopian (Amharic) which is "gini ፣ isuni inidīyawik’i ifeligalehu ፣ ina ya maleti mini maleti newi?" "How are you so good at English, Madam?" he says to her in a bold and questioning manner, "My husband taught me." She says in glee and then looks at the native-Americans, again. "You know they're language?" She asks in glee, "Yeah, I was a translator." he says in boredom. "What happened?" she asks, "I quit," he says in boldness. "Well, do your old job." She says, "I don't want to." he says, "DO IT," she says, and he translates her words to their language. She was an Isreali Ethiopian with very dark skin, and very beautiful. "They are from the Yankton Sioux Tribe." The white guy says, "I know, I translated for them." he says to her in boredom. "Am I boring you, sir?" She says in anger, she says "You seem to be always bored!" "It isn't you," he says in Yankton Sioux Tribe language. "What are you talking about?" one of the men asks, confused. The man spoke English, "You let me do all that just to speak English!" Ethi says to him in anger but sort of petty jokey anger. Like annoyance, almost. "Yes, come with me, I'll teach you to speak our language." he says to her, "Oh, I must go to Dakoda, am I there?" White driver: "Almost, ma'am. Just 5 more days and we're there. I hope. A horse can go 55 miles an hour. I hope I don't die as I cannot see the town from here." It is 1890. "Don't worry, we'll get there!" she says in confidence as she pulls herself out the window but only shoulder length out the window. _________________________________________________________________________ This story is copyrighted. (Copr. ©)

The land of origin.

Btiaful Ethiopian kkkhvsxcbnkgf and fyigkvucx to fhxr, ooh g

The Ethiopian Herald (Addis Ababa) Urban agriculture utilizes resources such as land that have high demand for other urban uses. The economic relevance of urban agriculture in cities is being realized by city dwellers. Studies are being conducted to improve the understanding that urban agriculture contributes to the livelihoods of the urban society. These studies are becoming relevant as the rate of urbanization is becoming a threat to the developing countries. As T. F. Duressa pointed out many of the countries which experienced fast urban growths are mostly least-developed ones. These countries are "not" capable enough to provide sufficient food demanded by the expanding urban population.

Oromo, the largest ethnolinguistic group of Ethiopia, constituting more than one-third of the population and speaking a language of the Cushitic branch of the Afro-Asiatic family. Originally confined to the southeast of the country, the Oromo migrated in waves of invasions in the 16th century CE. They occupied all of southern Ethiopia, with some settling along the Tana River in Kenya; most of the central and western Ethiopian provinces, including the southern parts of the Amhara region; and, farther north, the Welo and Tigre regions near Eritrea. Wherever the Oromo settled in those physically disparate areas, they assimilated local customs and intermarried to such an extent that much of their original cultural cohesiveness was lost. They were eventually subjugated by the Amhara, the next largest ethnolinguistic group in Ethiopia. Borana Oromo The Oromo pursued pastoralism before the great migration, and that way of life still prevails for the great numbers of people in the southern provinces. In the east and north, however, long mingling and intermarrying with the Sidamo and Amhara resulted in the adoption of a sedentary agriculture. The challenge came from the Oromo, a Cushitic-speaking pastoralist people whose original... The southern groups, such as the Arusi and Boran (Borana) Oromo, have remained pagan, believing in a sky god. They have retained virtually intact the gada, or highly formalized age-set system (a system in which all members of society are included in separate age groups for life). Those traditions have been diluted in the north, where the Oromo are either Muslim or members of the Ethiopian Orthodox Tewahedo Church and where many Oromo have, through acculturation, become social equals to the dominant

"I,Alpha Damon Silver of the Ethiopian Pack, reject you,Christina Morgan of the Western Pack. I therefore, by the power invested in me, sever the bond between us." So he declared,As I couldn't help but stare at him with tears gushing from my eyes. This was the same man who was sweet and nice with me during the night, and all he wanted was nothing but me. "You don't have to break me to see the vulnerable part of my pack, " I mutter instead, with tears flowing continuously from my eyes. I just got rejected by my mate after a one-night stand, and to top it all up, He is my father's biggest enemy. After a one-night stand with her mate at a club, she was immediately rejected,and not only did he reject her. He also has a video of her, which he sent to her parents there.Unable to face the cruel reality of what happened,when she decided to run far from her pack and that of her mate.What happened when she returned with a baby Five years later and the baby happened to look exactly like Mr Damon .

Webnovel Spirity Awards Spring 2021

For all ethiopians there must be something that will help to get scholarship and get enough money

Emperor Minelik the 2nd is one of the greatest leader in Ethiopian history who defeated Italian colonization 1896 the battle of Adwa. The African Hero and the symbol of black freedom.

as I heard my father and my mother they grow up together and they fall in love and got married and have me the 1st born daughter and after 1yr and half they had my sister but then after that my mother got sick and it was in the 1992 in Ethiopian calender and at that time u can say there is no advance medical equipment and her case is breast cancer and she died after so much suffering.

My name is wasihun admasu I'm come to in adiss Ababa in Ethiopian

Oromo language and people   Login Oromo Table of Contents HomeGeography & TravelHuman GeographyPeoples of Africa Oromo people Actions By The Editors of Encyclopaedia Britannica • Edit History Table of Contents Oromo, the largest ethnolinguistic group of Ethiopia, constituting more than one-third of the population and speaking a language of the Cushitic branch of the Afro-Asiatic family. Originally confined to the southeast of the country, the Oromo migrated in waves of invasions in the 16th century CE. They occupied all of southern Ethiopia, with some settling along the Tana River in Kenya; most of the central and western Ethiopian provinces, including the southern parts of the Amhara region; and, farther north, the Welo and Tigre regions near Eritrea. Wherever the Oromo settled in those physically disparate areas, they assimilated local customs and intermarried to such an extent that much of their original cultural cohesiveness was lost. They were eventually subjugated by the Amhara, the next largest ethnolinguistic group in Ethiopia. Related Topics:  Boran Oromo See all related content → The Oromo pursued pastoralism before the great migration, and that way of life still prevails for the great numbers of people in the southern provinces. In the east and north, however, long mingling and intermarrying with the Sidamo and Amhara resulted in the adoption of a sedentary agriculture.  READ MORE ON THIS TOPIC eastern Africa: Rise of the Oromo The challenge came from the Oromo, a Cushitic-speaking pastoralist people whose original... The southern groups, such as the Arusi and Boran (Borana) Oromo, have remained pagan, believing in a sky god. They have retained virtually intact the gada, or highly formalized age-set system (a system in which all members of society are included in separate age groups for life). Those traditions have been diluted in the north, where the Oromo are either Muslim or members of the Ethiopian Orthodox Tewahedo Church and where many Oromo have, through acculturation, become social equals to the dominant Amhara. This article was most recently revised and updated by Amy McKenna. HomeGeography & TravelHuman GeographyPeoples of Africa Shona people Actions Alternate titles: Mashona By The Editors of Encyclopaedia Britannica • Edit History Table of Contents Shona, group of culturally similar Bantu-speaking peoples living chiefly in the eastern half of Zimbabwe, north of the Lundi River. The main groupings are the Zezuru, Karanga, Manyika, Tonga-Korekore, and Ndau.  Shona man Shona healer dressed in traditional costume, Zimbabwe. Hans Hillewaert The Shona are farmers of millet, sorghum, and corn (maize), the last being the primary staple, and a variety of other crops such as rice, beans, peanuts (groundnuts), and sweet potatoes. Cattle are kept by most groups, but, although useful for their milk, they are mainly for prestige, as a store of value, and for bride-price payments. Villages consist of clustered mud and wattle huts, granaries, and common cattle kraals (pens) and typically accommodate one or more interrelated families. Personal and political relations are largely governed by a kinship system characterized by exogamous clans and localized patrilineages. Descent, succession, and inheritance, with the exception of a few groups in the north that are matrilineal, follow the male line. Chiefdoms, wards, and villages are administered by hereditary leaders. Shona traditional culture, now fast declining, was noted for its excellent ironwork, good pottery, and expert musicianship. There is belief in a creator-god, Mwari, and a concern to propitiate ancestral and other spirits to ensure good health, rain, and success in enterprise. Elementary education, Christian missions, and partial urbanization have weakened traditional institutions and leadership. However, magic and witchcraft continue as important means of social control and explanations for disasters. Th... Load Next Page