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Genealogy Based

NTR: Choice Based System

*WARNING* MATURE AUDIENCE ONLY [cultivation and mythology] [Dark] [for readers] "dear readers, this is dark novel with taboo themes and the fist part of the novel contains heavy corruption, the MC will face hardship in the beginning of the corruption ark as corruption and in the later of the corruption ark, the MC will start taking revenge, till the end of revenge arc and yes there is happy ending but how? you'll know at the end of the novel." Genre: cultivation, R18, system, NTR, Milf, bestiality, mythology, Heavy corruption etc,. [Note to readers: While some may assume this novel is solely intended as explicit content, it actually contains a compelling story-line. The novel is divided into two parts: the first explores themes of corruption, while the second focuses on revenge.] "Please remember, this novel is more than just an erotic tale - there's a rich, intriguing story woven throughout. I urge you to keep supporting me, as your motivation is what drives me to continue crafting an engaging story." Synopsis: Ye Yang, the 4th young master of the Ye cultivation clan, was once the weakest member of his family. His feeble cultivation and stagnant growth made him a target for bullying, and he was stripped of his chance to become clan head. While his peers surpassed him, reaching advanced stages like Qi Awakening and Meridian Opening Cultivation Stage, Ye Yang remained stuck at the 9th level of Body Tempering. Ashamed and defeated, he isolated himself from his family, refusing to meet anyone, including his mother Yu Mei and sisters Ye Ling and Ye Mu. Although his father saw him as a disgrace to the Ye family, he still tried to help Ye Yang overcome his limitations. In a desperate attempt to escape his misery, Ye Yang tried to end his life by cutting his wrist. But as he lay dying, a mysterious voice intervened: "If you don't want to live for yourself, then be mine and entertain me." Ye Yang lost consciousness, only to awaken the next morning to a strange screen window: [Choice-based System] [Welcome: Player Ye Yang] This marked the beginning of his transformation, as he embarked on a journey guided by the enigmatic System, confronting his dark past, and uncovering the secrets of his world. [EXTRA INFO] *In chapter 15 you can see unofficial map of the world* *you can read about cultivation stages/realm in comment section of first chapter* [Leave your reviews] OG_Novalist
OG_novalist · 1.2M Views

The genealogy of morals

On the Genealogy of Morality: A Polemic (Genealogy of Morals) is an 1887 book by German philosopher Friedrich Nietzsche. It consists of a preface and three interrelated essays that expand and follow through on concepts Nietzsche sketched out in Beyond Good and Evil (1886). The three trace episodes in the evolution of moral concepts with a view to confronting "moral prejudices", specifically those of Christianity and Judaism. Some Nietzsche scholars consider Genealogy to be a work of sustained brilliance and power as well as his masterpiece. Since its publication, it has influenced many authors and philosophers. In the "First Treatise", Nietzsche demonstrates that the two opposite pairs "good/evil" and "good/bad" have very different origins, and that the word "good" itself came to represent two opposed meanings. In the "good/bad" distinction, "good" is synonymous with nobility and everything which is powerful and life-asserting; in the "good/evil" distinction, which Nietzsche calls "slave morality", the meaning of "good" is made the antithesis of the original aristocratic "good", which itself is re-labelled "evil". This inversion of values develops out of the resentment of the powerful by the weak. In the "Second Treatise" Nietzsche advances his thesis that the origin of the institution of punishment is in a straightforward (pre-moral) creditor/debtor relationship. Man relies on the apparatus of forgetfulness in order not to become bogged down in the past. This forgetfulness is, according to Nietzsche, an active "faculty of repression", not mere inertia or absentmindedness. Man needs to develop an active faculty to work in opposition to this, so promises necessary for exercising control over the future can be made: this is memory. Nietzsche's purpose in the "Third Treatise" is "to bring to light, not what ideal has done, but simply what it means; what it indicates; what lies hidden behind it, beneath it, in it; of what it is the provisional, indistinct expression, overlaid with question marks and misunderstandings" (§23). As Nietzsche tells us in the Preface, the Third Treatise is a commentary on the aphorism prefixed to it. Textual studies have shown that this aphorism consists of §1 of the Treatise (not the epigraph to the Treatise, which is a quotation from Nietzsche's Thus Spoke Zarathustra). This opening aphorism confronts us with the multiplicity of meanings that the ascetic ideal has for different groups: (a) artists, (b) philosophers, (c) women, (d) physiological casualties, (e) priests, and (f) saints. The ascetic ideal, we may thus surmise, means very little in itself, other than as a compensation for humanity's need to have some goal or other. As Nietzsche puts it, man "will rather will nothingness than not will".
Davidplays_5397 · 6.6K Views

My magic weapons are all rule-based

"Master Sun, your sect is now a well-known sword sect in the northern cultivation world. What do you think of Dean Xu?" "I often tell experts that Dean Xu is my idol. When others were hunting him down, he would find ways to make friends, cooperate with him, and train disciples who had reached the foundation building stage. He would no longer continue to train them and sell them all to other sects. Now his disciples are all over the world, and his people are everywhere." "What do the seniors of the magic sect here think of Dean Xu? He has been hiding his identity and mixing in the magic world for many years..." "Don't talk nonsense, reporter! Our gang leader is the most famous demon in southern Xinjiang. The person you are talking about has nothing to do with him!" "Okay, okay, then I want to ask the head of the Qin Dynasty. The Huanhai Sect is the largest sect in Xize. Xu The dean is secretly in charge of the government, engaging in financial frauds and involving countless sects. Now the creditors are denouncing us outside our venue. How do you respond?" "It's ridiculous. Our leader's surname is not Xu. Besides, we don't have any creditors. All the creditors died in the fight for the ancient cultivation inheritance. Those people outside are just hostile sects who deliberately took the opportunity to mess with us." "But according to our investigation, the ancient cultivation inheritance is a new tomb built by Dean Xu, and the people inside were not all blown to death..." "I'm warning you! This is blatant slander!" "Let's put this question aside for now. What do the Donghuang monsters think of him?" "I want to give birth to his children."-----The dragon girl of the dragon clan said so.
DaoistWum0ZR · 3.6K Views
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