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The text contains the Tao, and Confucians can't say it. Dao, how deep and unfathomable secrets are not passed on like the heart seal of Buddhism and the formula of Taoism! Of course everything is the way it is. Therefore, the Tao is in the heaven and the earth, like mercury pouring out of the earth, and the particles are all round; like the moon reflecting on the water, it can be seen everywhere. As big as governing the country and pacifying the world, as small as one thing, one thing, one move and one word, it doesn't matter. The text is one end of the Tao. The greatest of the texts are the six classics, which are sent by the solid way. Descending into the history of the dynasties, descending into the books of the masters, descending into the collection of the hundred clans, this is one end of the text, and its words are enough to make it clear. Going down again to barnyard officials' novels seems to have nothing to do with the Tao. However, "Han Shu·Yiwenzhi" is listed as a family, and the bibliography of the past dynasties is also recorded. Isn't it because although there are not many absurd and absurd ones, they are close to the right ones, and they are not without benefits in the human mind and the world. Mr. Hejian is held in high esteem by the world for his scholarly articles, but he is solitary by nature. Therefore, in addition to retreating from food, I only cherished the classics, and when I was old, I was too lazy to research and search. "Luanyang Xiaoxialu "Wait Five Books, the mouth is strange and strange, and everything is contained; the mouth is unrestrained, and everything is said. Therefore, in the book that teaches lust and guides desire, those who are good and talented, although they are humble for a while, eventually disappear into oblivion. And in the book of Mr., the pear and jujube are repeatedly engraved, and it is not tired for a long time. There are a lot of people who read and engraved, and there are many mistakes and mistakes, and there are rash goals such as the moment of Mingren>Lengzhai Night Talks, the readers are sick. Shi Yansu traveled with Mr., and tasted the engraving of Mr. Gu Huang's Listening to the Book, with a postscript at the end of the book, which Mr. You have not seen all the boards, so I asked Mr. Yu to combine the five books into one compilation, and each of them still retains its original chapter. The camp lamp hand school did not dare to worry about it, and asked the gentleman to inspect it and then copy it. Although it is not necessary to pass on the works of Mr. Yu at this moment, the mistakes of Yu and Lu are less than the original aspirations of Mr. to teach the world, or there is no small complement of Yuner, Jiaqing, Geng and Shen in August.
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Jose Rizal

Library of Congress > Researchers > Hispanic Reading Room > World of 1898 The World of 1898: The Spanish-American War (Hispanic Division, Library of Congress) 1898 HOME > Philippines > José Rizal Dr. José Rizal Russell, p.1. Download an uncompressed TIFF (.tif) version of this image. José Rizal 1861-1896 José Rizal, son of a Filipino father and a Chinese mother, came from a wealthy family. Despite his family's wealth, they suffered discrimination because neither parent was born in the peninsula. Rizal studied at the Ateneo, a private high school, and then to the University of St. Thomas in Manila. He did his post graduate work at the University of Madrid in 1882. For the next five years, he wandered through Europe discussing politics wherever he went. In 1886, he studied medicine at the University of Heidelberg and wrote his classic novel Noli me Tangere, which condemned the Catholic Church in the Philippines for its promotion of Spanish colonialism. Immediately upon its publication, he became a target for the police who even shadowed him when he returned to the Philippines in 1887. He left his country shortly thereafter to return to Spain where he wrote a second novel, El Filibusterismo (1891), and many articles in his support of Filipino nationalism and his crusade to include representatives from his homeland in the Spanish Cortes. He returned to Manila in 1892 and created the Liga Filipina, a political group that called for peace change for the islands. Nevertheless, Spanish officials were displeased and exiled Rizal to the island of Mindanao. During his four years there, he practiced medicine, taught students, and collected local examples of flora and fauna while recording his discoveries. Even though he lost touched with others who were working for Filipino independence, he quickly denounced the movement when it became violent and revolutionary. After Andrés Bonifacio issued the Grito de Balintawak in 1896, Rizal was arrested, convicted of sedition, and executed by firing squad on December 30, 1896. Following the revolution, Rizal was made a saint by many religious cults while the United States authorities seized on his non-violent stance and emphasized his views on Filipino nationalism rather than those of the more action-oriented Emilio Aguinaldo and Andrés Bonifacio. Back to top World of 1898 Home | Introduction | Chronology | Index | Bibliography | Literature | Maps | American Memory Library of CongressLibrary of Congress Comments: Ask a Librarian ( August 1, 2011 ) Legal | External Link Disclaimer
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