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Orthodox Jewish

Skarla - The Futa Conqueror!

5,000 Words per chapter (minimum). 1~2 Chapters per week. (Usually on Saturday) Matheus, a brilliant young man with an extremely high IQ, born from a humble family, but at the age of 23, in the midst of a great discovery, he stumbles and finds himself sent to a Murim World! There he suffered prejudice, but intelligent as he was, he relied on the government to prosper in secret, but in conflicts he ended up being found and because he was a foreigner in everyone's view, he was captured, tortured and in prison he met his tragic end. But the heavens gave him a second life, in the same world where he shone, achieving several incredible and inhuman achievements, using science to explain the phenomena. But before his 40th birthday, he died. His heinous acts attracted the attention of the Orthodox Faction, who investigated and soon started a war with his clan to find out the truth and he died in the process, without being able to use all his knowledge and research to their full potential! But again a new opportunity was given to him, where he ended up in another world, where it seems that the rules of this world are different, will he be able to use all his knowledge and experience in this new world that is governed by game rules? ================= Want to read without missing information? Read on Scribblehub, as unfortunately Webnovel does not provide adequate tools for the writer. Link: scri---bble---hub.com/series/896016/skarla--the-fta-conqueror/ If you like the work, what do you think about reading a few chapters ahead of the majority? Why not sponsor me? Link: pa---tre---on.com/Ero_Hacker (Note: To access the links, delete the "---" in the first part. It has to be 3 lines in a row, don't delete more than that. There are only 2 of them per link, don't delete more than that!) ===Why read on Scribblehub?=== 1° There I can place the illustrations of the characters in the middle of the chapter; 2° There I can place tables and statuses without having a huge line of text; 3° I find it more comfortable to post!
Ero_Hacker · 420.1K Views

Born With Magical Powers

Author: BORN WITH MAGICAL POWERS. Written by Hula Dennis Ternenge. PREAMBLE. Born with magical powers is a thrilling story of a man who was born with supernatural powers by a woman named Dooter The mother of the child who was born with supernatural powers was actually cursed by a hierarchy sorcerer in the village for discovering her real identity which the sorcerer then told her (Dooter) to join her coven. She refused and so, the sorcerer placed a curse of barrenness on her. Been cursed ever since she was a little maiden, Dooter grew up to be a matured woman forgetting the sorcerer's curse. As time would have it that she was to be married, it began to take form that the curse would see that indeed Dooter wouldn't have a child in her first marriage and the husband took her back to her parent. She remarried but the same feat from her first marriage came at her again- not even an issue of the slightest sight of a swollen belly as she was again sent back to her parent. She got married to the third husband but after persevering for more than 3 years, he couldn't handle the pressure of not being a father after a 3years marriage without the slightest of any miscarriage... 3 different husbands and not a child to show for such unions, her parent then decided to find the cause of the barrenness.... Orthodox and unorthodox means were implored and sought after for the spur and cure. With three different men ending their marriage with just one woman due to barrenness, it became the talk of the town to the point of mockery for Dooter as her friends would never cease to mention her misfortunes when a fight or quarrel arises between Dooter and her friends. It went on without the possible nearest solution and thus, the case of Dooter got the best of her mother till it became an heart attack. Many doctors both English and native gave their diagnosis that Dooter would never bare a child but the cause of such barrenness they couldn't even fathom or explain and yet Dooter, a strong willeds person never gave up to her I'll fated ordeals. She kept assuring her parent and herself that she wasn't born a barren and she would never remain a barren. She believed so much in herself that she didn't allow the mockery weigh her down as she went her ways in her dealings with her head held high. Her former husbands all remarried and were blessed with offsprings but for Dooter, no one came for her hand in marriage: she was an epitome of misfortune with no fruit of the womb. What love would a man show and how long would a man stay with a barren woman?! Even though she was the prettiest girl in the whole village, no one wanted her as a wife not even a spouse.She was 30yrs of age and yet, not even a suitor asked for her hand in marriage. All hopes seemed lost but to Dooter, she kept on believing. .
HuladennisT · 21.8K Views

Moon Of The Magnificent Moassa

The biggest truth of this world is that, what is once done cannot be undone, no matter how horrible it is or how desperately you want the things to change. Time can never be turned. If you believe in this, then this book is not for you. Because, trust me, this teleport-back-into-time thingy is definitely real. Earlier, I used to think that too, I mean how the hell is it possible until, I met the people of the past, and I became a part of that past. He named me Vizarya and this is my story. -.-.-.-.-.-.-.-.-.-.- In the year 1224, a brutal manslayer reigned over the lands of khamundrun. He was renowned for many things, sadistic butchery of humans being one and his unparalleled faith in the Moon Goddess the other. He was the second Alpha blooded werewolf prince, a great warrior and a cold blooded murderer of six million innocent humans. Year 2723 (1499 years later) was a golden year for a young werewolf woman with dark blue eyes filled with dreams and aspirations. Leaving behind her orthodox Luanis family and their mindsets as old as the Moon Goddess legends, she was a survivor in the new world of acceptance and respect. A world where there were no arrogant pure-bloods, no ruling-is-our-birth-right alpha-wolfs and no victim humans. -.-.-.-.-.-.-.-.-.-.-.- When two people of completely opposite ideology and even opposite era meet for the first time in the most unexpected ways, do sparks fly or do they run in the opposite direction? _______________ Hii everyone,  first of all thank you for giving my book a chance. Do let me know how you feel about the synopsis. Yours, Ver.
Dark_Light_8932 · 4.4K Views

The Gospel of John

The Gospel according to John is quite different in character from the three synoptic gospels. It is highly literary and symbolic. It does not follow the same order or reproduce the same stories as the synoptic gospels. To a much greater degree, it is the product of a developed theological reflection and grows out of a different circle and tradition. It was probably written in the 90s of the first century. The Gospel of John begins with a magnificent prologue, which states many of the major themes and motifs of the gospel, much as an overture does for a musical work. The prologue proclaims Jesus as the preexistent and incarnate Word of God who has revealed the Father to us. The rest of the first chapter forms the introduction to the gospel proper and consists of the Baptist’s testimony about Jesus (there is no baptism of Jesus in this gospel—John simply points him out as the Lamb of God), followed by stories of the call of the first disciples, in which various titles predicated of Jesus in the early church are presented. The gospel narrative contains a series of “signs”—the gospel’s word for the wondrous deeds of Jesus. The author is primarily interested in the significance of these deeds, and so interprets them for the reader by various reflections, narratives, and discourses. The first sign is the transformation of water into wine at Cana (Jn 2:1–11); this represents the replacement of the Jewish ceremonial washings and symbolizes the entire creative and transforming work of Jesus. The second sign, the cure of the royal official’s son (Jn 4:46–54) simply by the word of Jesus at a distance, signifies the power of Jesus’ life-giving word. The same theme is further developed by other signs, probably for a total of seven. The third sign, the cure of the paralytic at the pool with five porticoes in chap. 5, continues the theme of water offering newness of life. In the preceding chapter, to the woman at the well in Samaria Jesus had offered living water springing up to eternal life, a symbol of the revelation that Jesus brings; here Jesus’ life-giving word replaces the water of the pool that failed to bring life. Jn 6 contains two signs, the multiplication of loaves and the walking on the waters of the Sea of Galilee. These signs are connected much as the manna and the crossing of the Red Sea are in the Passover narrative and symbolize a new exodus. The multiplication of the loaves is interpreted for the reader by the discourse that follows, where the bread of life is used first as a figure for the revelation of God in Jesus and then for the Eucharist. After a series of dialogues reflecting Jesus’ debates with the Jewish authorities at the Feast of Tabernacles in Jn 7; 8, the sixth sign is presented in Jn 9, the sign of the young man born blind. This is a narrative illustration of the theme of conflict in the preceding two chapters; it proclaims the triumph of light over darkness, as Jesus is presented as the Light of the world. This is interpreted by a narrative of controversy between the Pharisees and the young man who had been given his sight by Jesus, ending with a discussion of spiritual blindness and spelling out the symbolic meaning of the cure. And finally, the seventh sign, the raising of Lazarus in chap. 11, is the climax of signs. Lazarus is presented as a token of the real life that Jesus, the Resurrection and the Life, who will now ironically be put to death because of his gift of life to Lazarus, will give to all who believe in him once he has been raised from the dead.
Dali098 · 60.7K Views

Orthodox Traditions: Okaku and the Nine Provinces

In the ancient Nri Kingdom, the Osuofia receives a chilling prophecy about the coming of the white man. The Osuofia is the title of the most powerful medicine man in Nri Kingdom and he believes the coming of the white man would bring about the enslavement of their people and the destruction of their traditions. More than half a century later, the incumbent Okaku, King Anozie, prepares to host the annual Iri Ji Festival and he places high hopes on his son to win the exalted astral combat contest. The Okaku is the ruler of all Nine Provinces. Unknown to him, a group of gang members plan to assassinate him and the Igwes of the Nine Provinces in the Astral Realm (which is same as the spirit world in a sense). Their plans are thwarted when they run into the Okaku’s son, Prince Zimuzo. He fights them off, together with the daughter of his father’s archenemy, who unexpectedly meets him at the place of the assassination. They form an alliance and a romantic relationship springs from their encounter. Meanwhile, Ikemba, who is a commoner from Uru Province, has been training his whole life to win the esteemed astral combat contest. Later, it is discovered the assassination may have been arranged by a woman called the Red Witch, who was banished to the evil forest some years ago. The astral combat contest ends in a tie between Prince Zimuzo and Ikemba, which upsets King Anozie and he resents his son for not emerging as the sole winner. At this time, the white man arrives with his apprentice and they are sheltered by the new head of the royal maidservants called Ijeoma. The white man is a Catholic Priest and he heals Ijeoma’s father of snake bites. Deemed as a miracle, the queen goes at night to see Ijeoma and her father, only to find the white man there. The queen seeks the help of the white man who heals her mother as well. Meanwhile, the current Osuofia detected the presence of the white man through divination and has declared him wanted in all Nine Provinces. The white man is later captured and this puts the Okaku in a bad position since his wife and her mother are responsible for hiding the white man. The Osuofia is also able to capture one of the Red Witch’s daughters and he decides to send some voyagers to journey to the land of the gods to retrieve the Oke-Ite (a mythical pot of power) as the only way to cleanse the land. Prince Zimuzo and his beloved uncle, King Anozie’s second cousin, also decide to journey with them. When they get there, the uncle, Ozo Amobi, kills Prince Zimuzo and takes the Oke-Ite for himself. It had always been his secret ambition to become Okaku of Nri Kingdom. At this time the Red Witch goes to rescue her captured daughter only to find the Osuofia has been murdered by another Dibia. She kills the evil Dibia and learns Ozo Amobi had been working with the evil Dibia all along. As fate would have it, Ikemba teams up with the Red Witch’s daughters, Amara and Amaka, to journey to the land of the gods in the Astral Realm. They realise only a blood relative can revive Prince Zimuzo and Amaka reveals she is actually a sister to both Prince Zimuzo and Ikemba, meaning they are triplets. Amaka then revives Prince Zimuzo with her unique gifts. King Anozie runs into Ozo Amobi fighting with the Red Witch and she convinces him of Ozo Amobi’s treachery. They team up to fight Ozo Amobi but King Anozie gets badly wounded. She then flees with King Anozie’s body to the evil forest to help him heal. As it turns out, King Anozie and the Red Witch were secret lovers years ago before her unjust banishment. Ozo Amobi declares himself the new Lord of Nri Kingdom and summons evil minions to aid him finish off King Anozie and the Red Witch. A huge battle ensues but King Anozie emerges victorious. He thinks he killed Ozo Amobi but Ozo Amobi escapes Nri Kingdom with the Catholic Priest’s apprentice, hoping to seek the help of other white men and their sophisticated weapons.
Chukwuma_Isamade · 1.7K Views

The Romantic Cultivator

The funniest harem cultivation is here! (No NTR) Visit the Wikia link: https://the-romantic-cultivator.fandom.com/wiki/Ji_Yuan Sword Saint Ji Yuan, a 'genius' sword cultivator has just breakthrough to the lofty seventh realm saint level after a period of 100 years. When he returns to his celestial clan where he was once the sect leader, he has found out that many things have changed. The worst thing had happened to him; he had lost his beautiful beard and in the Desolate Celestial Fraternity, a beardless cultivator is to be scorned and despised! This is a cultivation story of an unromantic cultivator surviving in a cultivation world full of geniuses, blessed sons and daughters of heavens, not forgetting cultivation cheats and evil dual cultivators. There are also plenty of mysteries in this story and endless twists, you can only read it to believe it! Join Ji Yuan, a typical arrogant young master and an anti-hero of his cultivation on his epic quest to become a 'Romantic Cultivator' in the dangerous world of cultivation as he explored its mysteries. In the Desolote Celestial Fraternity, there are 3 powerful forbidden palaces, the Evil Cultvation Palace, the Hundred Flower Divine Palace and the Water Melody Palace. Also there are 12 major celestial sects, the 7 major orthodox celestial sects and the 5 major unorthodox celestial sects. There are a total of seven celestial levels in order to cultivate as a celestial cultivator; Practitioner, Master Practitioner, Enlighten Celestial, Immortal Celestial, Golden Celestial, Golden Supremacy and Sacred Saint.
Avidfan · 4.1M Views
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