Gospel

"Love and loyalty are tested in a world of magic and monsters. Asher, a fierce alpha werewolf, must fight to protect his pack and the woman he loves, Emilia, from his sister's treacherous ambition and a powerful sorcerer's revenge. Will their bond be strong enough to defeat the darkness, or will the battle for supremacy destroy everyth

What are you willing to sacrifice for power? Are you ready to pay the price of ambition by losing your innocence? Follow Azra and Erec as their seemingly mundane hunting trip spirals into a harrowing journey that will forever change their world- and themselves.

The moon shone bright in the night sky, casting silver light over the dark forest. Aiko stood in the middle of a clearing, her whole body trembling as the wolf inside her threatened to break free. The air felt heavy with energy, and a chorus of howls echoed through the trees. Her pack surrounded her, ready for a fight that would decide their future. Kael, the strong and mysterious leader of the rival pack, watched her from the shadows, his intense amber eyes filled with a mix of expectation and something dangerous. Beside her, Haruki, her loyal friend who had always believed in her, held her hand, giving her strength she wasn't sure she deserved. Aiko’s life had always been ordinary—until she discovered the truth about her family. She was part of a cursed bloodline, tied to ancient werewolf magic and a prophecy that could either save or destroy everything she knew. Now, a deadly pack war threatens to shatter the balance between the human world and the supernatural one, and Aiko has to learn to control the wild, powerful beast inside her. But controlling the wolf comes with a heavy price, and as the full moon draws closer, she must face her darkest fears. Torn between two loves—Kael, the dark and brooding werewolf leader, and Haruki, her faithful friend who never left her side—Aiko has to decide who she can truly trust. As she uncovers secrets and faces betrayals, she realizes the biggest challenge might not be the enemies she fights, but the monster inside her. With both worlds hanging in the balance, Aiko must confront the beast beneath the moon and choose whether to embrace her destiny or rise above it. Can she save those she loves, or will she lose everything to the darkness within?

Star quarterback, captain of the football team, pretty face, perfect body, great personality, and brains; Andrew Jones is just--well perfect. That is until he realizes that he keeps dying, and time continues to reverse back to any day when he—you know—dies. Even worse, Andrew is being hunted by strange, masked men, the new kid in school—Sebastian—keeps playing his hero (while not-so-obviously showcasing his immense crush for Andrew), and now Andrew can raise the dead (which would be cool if he ironically didn’t find out that now he’s immortal?). Dealing with homework and his social life is enough, but now at 17, Andrew has to deal with this bullshit? Andrew’s life switches from perfect to chaotic as he learns more about himself, his powers, the differences between friend and foe, and—well—love, as Andrew himself starts to fall in love with Sebastian while also searching for his purpose—his reason to exist.

Dr. Erich Höller, a brilliant yet lethargic psychiatrist, has built his life around minimal effort, coasting on his natural talents while avoiding anything that might disturb his comfortable routine. His best friend and colleague, Dr. Viktor Kraus, often teases him about his lack of ambition, but Erich is content with his low-stress existence at St. Walpurga’s Asylum, one of Germany’s top mental health institutions.Everything changes when Patient 402 arrives at the hospital—a man with no memory, no past, and an unsettling demeanor.

A young boy goes through life with the mantle of a higher priesthood, which exposes him to higher levels of spiritual awareness and a high demand on his calling to preach the gospel to God's people. But on his way, he battles with the rage that is in the memories from his past life where he failed to accomplish the same mission he is now doomed to repeat.

A young girl was brutally murdered, and her body was discovered by someone. The authorities assign detective Gustav Johren to solve the case and find the killer.. What appears to be another murder case for the veteran detective, it twists into a desperate fight for survival as he faces supernatural threats. To close this case, he forges an uneasy alliance with the mysterious Ansem, an antiques seller, that seems to know more about the strange occurrences in the city than he leads on.

A man who lived a prosperous life, strong and faithful, forever for his god, died of old age with the count of a century and 22 years long life dedicated to his god. He was very old for a human and shouldn't be able to, but yes he did. He called his life a blessing and priviledge from God. He saved many people, even in his death. He hadn't spoke for over 12 years but at the time of his death speaked; "I have... lived a... long life. I brought many.... to my Lord... I did good things... I shared... the light... named Jesus... Now... I pass... my duty... upon you... who are... behind me.... and go... I will cross the jordan... river... and meet my father. Spread the word... make Jesus shine upon this dark world... may you give... all you have to GOD... for he will repay with double... may you lay all on the altar... for him... may you repeat and surpass what I have... accomplished. Carry the light... go and preach the gospell, till there is no more night." His words inpired many believers as they carried out his will and preached the gospel. Even till centuries later, His accomplishments bellowed throughtout the world. But, BUT. A big but. HE is secretly a mad fan of isekai. As people pray for him, that he may be in peace with the father, he was in another world. Interested? Now go on and read about the man- ehem womans new life. Pic is not mine. I took the pic from the net.

Heaven is a spiritual realm where most existence are unreal to the earth realm. The earth realm was dethroned by one of the most elite prince's of hell, which we all know as the Asmodeus(lust). In a world where corruption leads blind people called humans, a theocratic world, which is being led by corrupt priest, arch bishops, deacons, Popes, Cardinals, and the rest, is being threatened by the demonic apocalypse, which claims to suck the remaining strand of righteousness from the earth, and build a new world in order to accommodate and accomplish evil. Heavenly creatures such as Angels were forced to come down to earth to make sure that the demon king doesn't accomplish his mission. They formed an elite team, a clergy which was meant to fight, protect and preserve the gospel of the almighty. This team ran through for thousands of years and was being led by an angel called Evernon, who had sworn to lead this clergy for his entire lifetime. This clergy was ordained to humans by angels who had transferred their powers to the first twenty, the first twenty was a team of humans who had angelic powers after the first war between demons and angels. The war was brutal and it took place on the earth, after Lucifer had taken over the church and placed demons as his priest, nuns bishops, etc. The war was won by angels, off course good always prevails, but the only way they could win was by and explosion of heavenly powers, which means that angels gave of their powers by exploding into the air, which caused their powers to transmit to different locations. Humans found this powers, possessed them and since then, it has been transferred from generations to generations.

As time passes quickly, generations are slowly forgotten original patterns. As Isaac seek to find answers to this, this journey would be bloody and for certain there would be bloodshed

The Gospel according to John is quite different in character from the three synoptic gospels. It is highly literary and symbolic. It does not follow the same order or reproduce the same stories as the synoptic gospels. To a much greater degree, it is the product of a developed theological reflection and grows out of a different circle and tradition. It was probably written in the 90s of the first century. The Gospel of John begins with a magnificent prologue, which states many of the major themes and motifs of the gospel, much as an overture does for a musical work. The prologue proclaims Jesus as the preexistent and incarnate Word of God who has revealed the Father to us. The rest of the first chapter forms the introduction to the gospel proper and consists of the Baptist’s testimony about Jesus (there is no baptism of Jesus in this gospel—John simply points him out as the Lamb of God), followed by stories of the call of the first disciples, in which various titles predicated of Jesus in the early church are presented. The gospel narrative contains a series of “signs”—the gospel’s word for the wondrous deeds of Jesus. The author is primarily interested in the significance of these deeds, and so interprets them for the reader by various reflections, narratives, and discourses. The first sign is the transformation of water into wine at Cana (Jn 2:1–11); this represents the replacement of the Jewish ceremonial washings and symbolizes the entire creative and transforming work of Jesus. The second sign, the cure of the royal official’s son (Jn 4:46–54) simply by the word of Jesus at a distance, signifies the power of Jesus’ life-giving word. The same theme is further developed by other signs, probably for a total of seven. The third sign, the cure of the paralytic at the pool with five porticoes in chap. 5, continues the theme of water offering newness of life. In the preceding chapter, to the woman at the well in Samaria Jesus had offered living water springing up to eternal life, a symbol of the revelation that Jesus brings; here Jesus’ life-giving word replaces the water of the pool that failed to bring life. Jn 6 contains two signs, the multiplication of loaves and the walking on the waters of the Sea of Galilee. These signs are connected much as the manna and the crossing of the Red Sea are in the Passover narrative and symbolize a new exodus. The multiplication of the loaves is interpreted for the reader by the discourse that follows, where the bread of life is used first as a figure for the revelation of God in Jesus and then for the Eucharist. After a series of dialogues reflecting Jesus’ debates with the Jewish authorities at the Feast of Tabernacles in Jn 7; 8, the sixth sign is presented in Jn 9, the sign of the young man born blind. This is a narrative illustration of the theme of conflict in the preceding two chapters; it proclaims the triumph of light over darkness, as Jesus is presented as the Light of the world. This is interpreted by a narrative of controversy between the Pharisees and the young man who had been given his sight by Jesus, ending with a discussion of spiritual blindness and spelling out the symbolic meaning of the cure. And finally, the seventh sign, the raising of Lazarus in chap. 11, is the climax of signs. Lazarus is presented as a token of the real life that Jesus, the Resurrection and the Life, who will now ironically be put to death because of his gift of life to Lazarus, will give to all who believe in him once he has been raised from the dead.

The Gospel according to Luke is the first part of a two-volume work that continues the biblical history of God’s dealings with humanity found in the Old Testament, showing how God’s promises to Israel have been fulfilled in Jesus and how the salvation promised to Israel and accomplished by Jesus has been extended to the Gentiles. The stated purpose of the two volumes is to provide Theophilus and others like him with certainty—assurance—about earlier instruction they have received. To accomplish his purpose, Luke shows that the preaching and teaching of the representatives of the early church are grounded in the preaching and teaching of Jesus, who during his historical ministry prepared his specially chosen followers and commissioned them to be witnesses to his resurrection and to all else that he did. This continuity between the historical ministry of Jesus and the ministry of the apostles is Luke’s way of guaranteeing the fidelity of the Church’s teaching to the teaching of Jesus. Luke’s story of Jesus and the church is dominated by a historical perspective. This history is first of all salvation history. God’s divine plan for human salvation was accomplished during the period of Jesus, who through the events of his life fulfilled the Old Testament prophecies, and this salvation is now extended to all humanity in the period of the church. This salvation history, moreover, is a part of human history. Luke relates the story of Jesus and the church to events in contemporary Palestinian history for, as Paul says, “this was not done in a corner.” Finally, Luke relates the story of Jesus and the church to contemporaneous church history. Luke is concerned with presenting Christianity as a legitimate form of worship in the Roman world, a religion that is capable of meeting the spiritual needs of a world empire like that of Rome. To this end, Luke depicts the Roman governor Pilate declaring Jesus innocent of any wrongdoing three times. At the same time Luke argues in Acts that Christianity is the logical development and proper fulfillment of Judaism and is therefore deserving of the same toleration and freedom traditionally accorded Judaism by Rome. The prominence given to the period of the church in the story has important consequences for Luke’s interpretation of the teachings of Jesus. By presenting the time of the church as a distinct phase of salvation history, Luke accordingly shifts the early Christian emphasis away from the expectation of an imminent parousia to the day-to-day concerns of the Christian community in the world. He does this in the gospel by regularly emphasizing the words “each day” in the sayings of Jesus. Although Luke still believes the parousia to be a reality that will come unexpectedly, he is more concerned with presenting the words and deeds of Jesus as guides for the conduct of Christian disciples in the interim period between the ascension and the parousia and with presenting Jesus himself as the model of Christian life and piety. Throughout the gospel, Luke calls upon the Christian disciple to identify with the master Jesus, who is caring and tender toward the poor and lowly, the outcast, the sinner, and the afflicted, toward all those who recognize their dependence on God, but who is severe toward the proud and self-righteous, and particularly toward those who place their material wealth before the service of God and his people. No gospel writer is more concerned than Luke with the mercy and compassion of Jesus. No gospel writer is more concerned with the role of the Spirit in the life of Jesus and the Christian disciple, with the importance of prayer, or with Jesus’ concern for women. While Jesus calls all humanity to repent, he is particularly demanding of those who would be his disciples. Of them he demands absolute and total detachment from family and material possessions. To all who respond in faith and repentance to the word Jesus preaches, he brings salvation and peace and life.

Gospel

This shortest of all New Testament gospels is likely the first to have been written, yet it often tells of Jesus’ ministry in more detail than either Matthew or Luke. It recounts what Jesus did in a vivid style, where one incident follows directly upon another. In this almost breathless narrative, Mark stresses Jesus’ message about the kingdom of God now breaking into human life as good news and Jesus himself as the gospel of God. Jesus is the Son whom God has sent to rescue humanity by serving and by sacrificing his life. The opening verse about good news in Mark serves as a title for the entire book. The action begins with the appearance of John the Baptist, a messenger of God attested by scripture. But John points to a mightier one, Jesus, at whose baptism God speaks from heaven, declaring Jesus his Son. The Spirit descends upon Jesus, who eventually, it is promised, will baptize “with the holy Spirit.” This presentation of who Jesus really is, rounded out with a brief reference to the temptation of Jesus and how Satan’s attack fails. Jesus as Son of God will be victorious, a point to be remembered as one reads of Jesus’ death and the enigmatic ending to Mark’s Gospel. The key verses at Mark which are programmatic, summarize what Jesus proclaims as gospel: fulfillment, the nearness of the kingdom, and therefore the need for repentance and for faith. After the call of the first four disciples, all fishermen we see Jesus engaged in teaching, preaching, and healing, and exorcising demons. The content of Jesus’ teaching is only rarely stated, and then chiefly in parables about the kingdom. His cures, especially on the sabbath; his claim, like God, to forgive sins; his table fellowship with tax collectors and sinners; and the statement that his followers need not now fast but should rejoice while Jesus is present, all stir up opposition that will lead to Jesus’ death. Jesus’ teaching in exalts the word of God over “the tradition of the elders” and sees defilement as a matter of the heart, not of unclean foods. Yet opposition mounts. Scribes charge that Jesus is possessed by Beelzebul. His relatives think him “out of his mind”. Jesus’ kinship is with those who do the will of God, in a new eschatological family, not even with mother, brothers, or sisters by blood ties. But all too often his own disciples do not understand Jesus. The fate of John the Baptist hints ominously at Jesus’ own passion. Momentarily he is glimpsed in his true identity when he is transfigured before three of the disciples, but by and large Jesus is depicted in Mark as moving obediently along the way to his cross in Jerusalem. Occasionally there are miracles, the only such account in Jerusalem), sometimes teachings, but the greatest concern is with discipleship. For the disciples do not grasp the mystery being revealed. One of them will betray him, Judas; one will deny him, Peter; all eleven men will desert Jesus. The Gospel of Mark ends in the most ancient manuscripts with an abrupt scene at Jesus’ tomb, which the women find empty. His own prophecy of Mk is reiterated, that Jesus goes before the disciples into Galilee; “there you will see him.” These words may imply resurrection appearances there, or Jesus’ parousia there, or the start of Christian mission, or a return to the roots depicted in Galilee. Mark’s Gospel is even more oriented to christology. Jesus is the Son of God. He is the Messiah, the anointed king of Davidic descent, the Greek for which, Christos, has, by the time Mark wrote, become in effect a proper name. Jesus is also seen as Son of Man, a term used in Mark not simply as a substitute for “I” or for humanity in general or with reference to a mighty figure who is to come, but also in connection with Jesus’ predestined, necessary path of suffering and vindication.

As the owner of an ordinary bookstore, Ling PingAn’s biggest wish was to muddle through life and do absolutely nothing.   However, customers that were right in the middle of their pubescent crisis kept visiting his store in the dead of night.   For the sake of his business, Ling PingAn had to mimic their childish tones, sparing no effort to promote the books in his store.   When he finally managed to sell his books after going through a great verbal tug-o-war, each and every one of them said that they don’t have money, and that they wish to use various tools that were seemingly divine artifacts as pledge.   Looking at these customers, Ling PingAn could only agree to them resignedly.   But little did he know that every single book that these customers purchased from him had altered in appearance.   “Secrets of Cosplay” became “Lower Abyss Research Report”   “Stellaris: Settings for Synth Ascension” was in fact “Gospel for Synthetic Beings”   What’s more, in the eyes of these customers, he was actually a horrifying ruler of Diablos, an indefinable entity that held the reins of all realms.   In this regard, Ling PingAn said, “I’m not, I didn’t, don’t talk nonsense.  

The position of the Gospel according to Matthew as the first of the four gospels in the New Testament reflects both the view that it was the first to be written, a view that goes back to the late second century A.D., and the esteem in which it was held by the church; no other was so frequently quoted in the noncanonical literature of earliest Christianity. Although the majority of scholars now reject the opinion about the time of its composition, the high estimation of this work remains. The reason for that becomes clear upon study of the way in which Matthew presents his story of Jesus, the demands of Christian discipleship, and the breaking-in of the new and final age through the ministry but particularly through the death and resurrection of Jesus. The gospel begins with a narrative prologue, the first part of which is a genealogy of Jesus starting with Abraham, the father of Israel. Yet at the beginning of that genealogy Jesus is designated as “the son of David, the son of Abraham”. The kingly ancestor who lived about a thousand years after Abraham is named first, for this is the genealogy of Jesus Christ, the Messiah, the royal anointed one. In the first of the episodes of the infancy narrative that follow the genealogy, the mystery of Jesus’ person is declared. He is conceived of a virgin by the power of the Spirit of God. The first of the gospel’s fulfillment citations, whose purpose it is to show that he was the one to whom the prophecies of Israel were pointing, occurs here: he shall be named Emmanuel, for in him God is with us. The announcement of the birth of this newborn king of the Jews greatly troubles not only King Herod but all Jerusalem, yet the Gentile magi are overjoyed to find him and offer him their homage and their gifts. Thus his ultimate rejection by the mass of his own people and his acceptance by the Gentile nations is foreshadowed. He must be taken to Egypt to escape the murderous plan of Herod. By his sojourn there and his subsequent return after the king’s death he relives the Exodus experience of Israel. The words of the Lord spoken through the prophet Hosea, “Out of Egypt I called my son,” are fulfilled in him; if Israel was God’s son, Jesus is so in a way far surpassing the dignity of that nation, as his marvelous birth and the unfolding of his story show. Back in the land of Israel, he must be taken to Nazareth in Galilee because of the danger to his life in Judea, where Herod’s son Archelaus is now ruling. The sufferings of Jesus in the infancy narrative anticipate those of his passion, and if his life is spared in spite of the dangers, it is because his destiny is finally to give it on the cross as “a ransom for many”. Thus the word of the angel will be fulfilled, “…he will save his people from their sins”. In Matthew begins his account of the ministry of Jesus, introducing it by the preparatory preaching of John the Baptist, the baptism of Jesus that culminates in God’s proclaiming him his “beloved Son”, and the temptation in which he proves his true sonship by his victory over the devil’s attempt to deflect him from the way of obedience to the Father. The central message of Jesus’ preaching is the coming of the kingdom of heaven and the need for repentance, a complete change of heart and conduct, on the part of those who are to receive this great gift of God Galilee is the setting for most of his ministry; he leaves there for Judea only and his ministry in Jerusalem, the goal of his journey, is limited to a few days. In this extensive material there are five great discourses of Jesus, each concluding with the formula “When Jesus finished these words” or one closely similar. These are an important structure of the gospel. In every case the discourse is preceded by a narrative section, each narrative and discourse together constituting a “book” of the gospel. The discourses are, respectively, the “Sermon on the Mount”, the missionary discourse, the parable discourse, the “church

A conman earning millions through a religious scam finds his world to come to an end when he is exposed and brought to justice for his crimes. Eventually being killed by one of the many he scammed he finds himself reborn in another world, one ruled by mythical abilities and religious fervor. Perhaps this is a chance to right the wrongs of his past life.

The year 2524. After the short-lived Third World War in the year 2024, the world faced a new enemy called the Deathless, mysterious beings that increase in number and adopt new battle tactics after being killed. For hundreds of years, humanity waged a war of attrition against the Deathless, eventually exhausting every nation’s natural resource. With no means to continue fighting, each country surrendered to the Deathless and the United Nations collapsed, dividing the world into three governing factions – the One Ring of Asia, the Free States of America, and the Atlantic Alliance. With mankind on its knees, peace has become elusive in a world now called “Outer Heaven”. Amid the chaos is Enzo Dameron, a deserter haunted by the memory of his family and friends being wiped out by the Deathless. After a chance to get his family out of the United Kingdom goes awry, he wishes for power to oppose the Deathless, but the power he's given comes at a great cost.

Lin Jie, a transmigrator, is the owner of a bookstore in another world.

In a future where religion has been all but forgotten, a mystical artifact known as "The Last Gospel" resurfaces, promising to bring about a new world for mankind.This is the backdrop for our story, where ancient prophecies and modern scientific advancements collide, as a group of unlikely heroes embarks on a journey to uncover the truth behind this enigmatic artifact. With the fate of humanity hanging in the balance, they must confront their own beliefs and face the Consequences of their actions. Their journey takes them deep into the heart of the unknown, where faith, courage, and the power of the Gospel itself will be put to the ultimate test. The Last Gospel: Chest of Saint Siméon is a gripping tale of mystery, adventure, and the enduring fight for truth in the face of darkness. The story centers around Sebastian Montez, a renowned priest and warrior of the new world who is on a quest of ridding the world of evil after the fall of the old world. He later becomes obsessed with locating the fabled Chest of Saint Siméon, a relic rumored to contain the last gospel written by John himself, on command by his superiors.Sebastian's quest for the chest takes him across states and through treacherous terrains, as he faces numerous obstacles with the help of his newly found friends."The Last Gospel: Chest of Saint Siméon" is a gripping tale that blends action, mystery and theological exploration. It delves into profound themes of faith, redemption, and the power of ancient relics in shaping the world's history and unlocking the deepest secrets of mankind's spiritual journey.

Smith obtained the best Building System. Everything he built or renovated would be granted attributes! Excellent-grade hotel: guest flow +30%, exhaustion relief +30%. Since then, the guests of this hotel have showered the hotel with praise and have never stopped coming back. Exquisite-grade toilet: odor elimination +10, laxative +15. Since then, this toilet became gospel for those with constipation and a nightmare for those with diarrhea. Exquisite-grade home renovation: spouse cheating +20, owner career +15. Since then, though the owner of this house was cuckolded, his career did gradually improve. Perfect-grade tree-lined path: safety +30, environment +25. Since then, this path became the safest road in the country…

Lin Jie, a transmigrator, is the owner of a bookstore in another world. He’s kind and warm-hearted, often recommending healing books to customers who are going through a tough time. From time to time, he secretly promotes his own work too. Over time, these customers begin to respect him greatly, some even frequently bringing local specialties to repay his favor. They often seek his professional opinion when it comes to selecting books, and share their experiences with this ordinary bookstore owner to people around them. They respectfully and intimately refer to him using names such as the “Demon God’s Lackey”, “Propagator of the Flesh and Blood Gospel”, “ ‘Corpse Devouring Sect’s Rites and Customs’ Author” and “Shepherd of the Stars”. Raw by 万劫火

You don't expect anything, yet you get something.

It wasn't even a knock knock game, it was a simple knock that led to it all. They wish not to have opened or at least wished they weren't home to open the door. Sadly they did and now all that remains are unanswered questions and the fright. Boo!! You shouldn't be frightening for fright is already frightening by their story. It is all because of a knock on the door however, who knocked and why?

Is there really light at the end of the tunnel? Can one hope for hope in the midst of hopelessness? Is it really good to be courageous in the midst of death? How crazy is your faith? Meet a Family who has seen it all, battle to maintain their faith in GOD

Can Joan ever find True Love? Can someone love her despite her shortcomings? Two different worlds collide for the battle of love and Hot Romance...