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Babylonian Demonology

Conquest Of The Fallen: Dark Dominions

[DING!] [Congratulations, APOLLYON. You have unlocked the Infernal System!] [NAME: Israfel BlüdThïrste.] [FACTION: DEMON ¢ RANK A.] [DING!] [You have ascended to the realms of man.] [CITY: The medieval Empire of Eldoria.] [ALL HAIL THE BURNING ONE!] [CONQUEST: Level Up to NINTH INFERNAL CIRCLE.] [The battle for DOMINION begins.] [SYSTEM has graciously provided the most delicious and bosomy babes to compete for MC.] [ADDITIONAL TAGS: Ruthless MC – NSFW – BDSM – Cosplay – MILF – War Crimes – Unholy Trinities – Hybrids – BDE – Smut – EVOLUTION – Succubus – Slaves – Yandere – Ascension – Gore – ADULT CONTENT AND LANGUAGE – Anal – Dominant MC – Hentai – Lust – Demon – Extreme violence – R18 – Faceslap – Fistfights – Bestiality – Bloodsport – Exorcism – LOLITA – Brutal MC – Magic – UNDERWORLD – Politics – Demonology – Necromancer – Old Gods – Fae – Sword and Sorcery – System – Hardcore – Mermaid – Cat girls – Dragon girls – DARK – Vulgar – Epic battle – Hell Ranking – Fallen Angels – DOMINIONS – Incest – Dungeon – Leveling up – Cold MC – Sibling Lust – Taboo sex stories – MONSTER GIRLS – Debauchery – Utter fuckery – Demented SC – MANA – Invulnerable MC – Elf – Vampire – Demoness – MATURE – Murder – Psychopaths – Luciferan Bloodlines – Corruption of virtue – Chivalry – Villainy – Death – LEGION – Clashing armies – Weapons system – Resurrection.] [WARNING: This book features detailed descriptions of female humiliation, hardcore sex and depravity. There is a guaranteed Adult Chapter one out of every five. NOT FOR CHILDREN! NOT FOR SOFT HEARTS!] • FULL BLURB Israfel BlüdThïrste was born in Hel. He has lived in it all eighteen years of his life. As seventh in the bloodline of the Morningstar himself, Rafel has had a pretty fucking great life. There's spilled blood in excess. Violence to choke the gray skies. Abundant sex—depraved and hardcore. And more blood. Everything a Prince of the Abyss could desire. But Rafel has heard stories, of the world above. The world of the weak mortals whose damned souls fall endlessly through the red skies of his, to meet with perpetual torture. Stories of their fine carriages and legendary kings. Their golden sun and green earth. But mostly, their virgin women. He wishes to see it for himself. And so, when a lucky gambit with his dear Aunt, Lilith, opens up a way for him to explore the surface, Rafel hops to it. The deal is a hundred years before he has to return to his duties as Hell's Apollyon. Accompanied by his new slave, a voluptuous horned Succubus, Rafel journeys to the mortal realm, entering into the mythical lands of Eldoria as the enigmatic Earl of Emberfall, a haunted estate. But Rafel intends to rise, into the very courts of the Eldorian Queen. At least before his time runs out. And if corrupting, blackmailing, fucking, and murdering a few mortals gets in his way, so be it. This is until the haloed mess of Ravenna de Vries ends up on the grand steps of his Manor, soaking wet with a blood debt hanging over her head. Israfel had seen many beautiful women in his time, but somehow the little mortal girl is sufficient to make him rethink his gambit. Ravenna is owed to a powerful Hell Principality. And though Rafel convinces himself that building up his power ranking is solely selfish, it also has to do with going up against an ancient adversary from his home who is certain to appear just about anytime to collect what he is owed—Ravenna. She is not his responsibility, but why does Rafel feel exactly that whenever he looks at her? And suddenly for this Immortal, a hundred years is not enough to fall in love.
Staplehead · 236.2K Views

The Book of Daniel

This book takes its name from its hero, who was allegedly among the first Jews deported to Babylon, where he lived at least until 538 B.C. Strictly speaking, the book does not belong to the prophetic writings but rather to a distinctive type of literature known as “apocalyptic,” of which it is an early specimen. Apocalyptic writing first appears about 200 B.C. and flourished among Jews and Christians down to the Middle Ages, especially in times of persecution. Apocalyptic literature has its roots in the older teaching of the prophets, who often pointed ahead to the day of the Lord, the consummation of history. For both prophet and apocalyptist there was one Lord of history, who would ultimately vindicate the chosen people. Apocalyptic also has roots in the wisdom tradition. Daniel has the gift of discernment from God. Greek wisdom (represented by the Babylonian “magicians and enchanters”) is ridiculed (see especially chaps. 2 and 5), whereas God reveals hidden things to faithful servants. This work was composed during the bitter persecution carried on by Antiochus IV Epiphanes (167–164 B.C.) and was written to strengthen and comfort the Jewish people in their ordeal. The persecution was occasioned by Antiochus’s efforts to unify his kingdom, in face of the rising power of Rome, by continuing the hellenization begun by Alexander the Great; Antiochus tried to force Jews to adopt Greek ways, including religious practices. Severe penalties, including death, were exacted against those who refused. The book contains traditional stories, which tell of the trials and triumphs of the wise Daniel and his three companions. The moral is that people of faith can resist temptation and conquer adversity. The stories bristle with historical problems and have the character of historical novels rather than factual records. What is more important than the question of historicity, and closer to the intention of the author, is the fact that persecuted Jews of the second century B.C. would quickly see the application of these stories to their own plight. There follows series of visions promising deliverance and glory to the Jews in the days to come. The great nations of the ancient world have risen in vain against the Lord; his kingdom shall overthrow existing powers and last forever; in the end the dead will be raised for reward or punishment. Under this apocalyptic imagery some of the best elements of prophetic and sapiential teaching are synthesized: the insistence on right conduct, the divine control over events, the certainty that the kingdom of God will ultimately triumph and humanity attain the goal intended for it at the beginning of creation. The arrival of the kingdom is a central theme of the gospels, where Jesus is identified as the human figure (or “Son of Man”) who appears in Daniel’s vision. The message in both parts of the first chapters is that history unrolls under the watchful eye of God, who does not abandon those who trust in him and will finally deliver and re-establish them. Moreover, it can be pointed out the same teaching in different symbolism; even describes the king’s dream as a “vision.” I hope that you all enjoy this book! God bless you
Dali098 · 48.9K Views

Anatolia

One of the great crossroads of ancient civilizations is a broad peninsula that lies between the Black Sea and the Mediterranean Sea. Called Asia Minor (Lesser Asia) by the Romans, the land is the Asian part of modern Turkey, across Thrace. It lies across the Aegean Sea to the east of Greece and is usually known by its ancient name Anatolia. Asia Minor juts westward from Asia to within 800 meters (half a mile) of Europe at the city of Istanbul, where three suspension bridges over the strait of Bosphorus link the two continents. Asia Minor is also bordered by the Sea of Marmara on the northwest. The area of the peninsula is about 756,000 square kilometers (292,000 square miles). The interior is a high arid plateau, about 900 meters (3,000 feet) in elevation, flanked to the north and south by rugged mountain ranges. Within the plateau a number of ranges enclose broad, flat valleys, where several lakes have formed. A Mediterranean-type climate of hot, dry summers and mild, moist winters prevails in the coastal areas. The dry central plateau has hot summers and cold winters. During all seasons high winds are common; moist Mediterranean winds bring rain to the coastal regions in the winter. There is little rainfall in the summer. In about 2.000 BC Asia Minor was in the hands of the Hittites, who migrated from the area east of the Black Sea. Their civilization rivaled that of the Egyptians and Babylonians. In the 12th century BC their empire fell to the Assyrians. Small seaboard states grew up, only to fall to the Greeks, who colonized the entire Aegean coast in about the 8th century BC. According to the legend, they first laid siege to the city-state of Troy during the Trojan War. In 560 BC Croesus mounted the throne of Lydia in Asia Minor and soon brought all the Greek colonies under his rule. King Croesus was overthrown by Cyrus the Great of Persia. Two hundred years later Alexander the Great again spread Greek rule over the peninsula. After its conquest by Rome in the 2nd century BC, Asia Minor enjoyed centuries of peace under the Roman rule. During the Middle Ages, as a part of the Byzantine Empire, it became a center of Christianity and the guardian of Greek and Roman culture. One of the chief medieval trade routes passed through the region. As the power of the Empire declined, Arabs and Mongols invaded. In the 15th century the Ottoman Turks conquered the peninsula and made Istanbul (then known as Constantinople) their capital. The Ottoman Empire lasted until 1922. The next year Asia Minor became the larger part of the Turkish Republic under the leadership of Kemal Atatürk. He had set up a government in Ankara, which became the new capital of Turkey. For sample Tours to some of the sites belonging to the above civilizations, please check My Tours. Historic Ages of Anatolia Paleolithic Age (Early Stone Age) 60,000 - 10,000 BC Mesolithic Age (Mid Stone Age) 10,000 - 8,500 BC Neolithic Age (Late Stone Age) 8,500 - 5,000 BC Chalcolithic Age (Copper Age) 5,000 - 3,000 BC Bronze Age 3,000 - 2,000 BC Hatti and Hurrian Civilization 2,500 - 2,000 BC Troy - II Settlement 2,500 - 2,000 BC Hatti and Hittite Principalities Period 2,000 - 1,750 BC Great Hittite Kingdom Hurri Civilization 1,750 - 1,200 BC Troy - VI Civilization 1,800 - 1,275 BC Aegean Migration and Invasion From Balkans 1,200 BC The Anatolian Principalities during the Iron Age 1,200 - 700 BC Urartu Civilization 900 - 600 BC The Civilization of Phrygia 750 - 300 BC Lydia, Caria and Lycia Civilizations 700 - 300 BC Ionian Civilization 1,050 - 300 BC Persian Conquest 545 - 333 BC Hellenistic And Roman Age 333 BC - 395 AD Byzantine Civilization 330 - 1453 AD Seljuk Civilization 1071 - 1300 AD Ottomans 1299 - 1923 AD The Turkish Republic 1923 - present
Muhammad_Aqib_8050 · 2.5K Views
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