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It is the year 20XX and something bad happened to Earth and humanity, but much worse to humanity to be precise. The thing it has happened, it is known as a zombie apocalypse by the modern generation. Zombies have taken now all of Europe, Asia, Africa and Australia, only safe regions with a big population density are South America and North America, but for how long will they be? That is the question. Thankfully most of the artificial islands created by ”The Organization” are now the only last hope of humanity to get a string of a comforting life they used to have three months ago before all of this infection started. The third volume is going to take into two different continents, Africa and Europe. There will be three parts which will depict the story of different groups of survivors who are running for safety from the hands of these mutants who are getting stronger each passing days. First part will focus on a community in a remote village from Arges county, Romania, Europe. Second part will focus on a rapper and his bodyguard hiding in a Brothel in Tirana, Albania. The third part will focus on the story of a group of eight people who have missed an extraction from Parienyatwa General Hospital in Zimbabwe. Keep the gates safe. Undeads are walking.

When Zimbabwe's life ends tragically, he finds himself in an unexpected twist of fate: reincarnated into the body of Malaika, a three-year-old girl diagnosed with leukemia. His presence miraculously cures her, but as the years pass, Zimbabwe's soul struggles to break free from its confines, yearning for a second chance at life. Determined to seize this opportunity, he embarks on a quest to live life to the fullest. However, navigating life as Malaika proves challenging, especially as she grows older and begins to assert her own identity. Caught between his desires and Malaika's influence, Zimbabwe faces a battle for control, while those around them question their sanity. As the lines blur between reality and madness, Zimbabwe must confront the ultimate question: how much crazier can this whole thing get!?

The wickets are sets of three small, wooden posts that are at each end of a rectangle of short grass called 'the pitch', which is 22 yards long. The pitch is inside a much larger oval of grass called the 'area of play'. The area of play is a 30 yard circle inside the cricket ground or stadium.[1] The fielding team can attempt to get batting players "out" in a number of ways. When a player is out, a teammate will replace them in the field. When a team no longer has two "not-out" players left to score, then the other team gets the chance to try to score. In shorter games of cricket, a team may also have to stop batting when the ball has been thrown to their players a certain number of times. After both teams have had enough chances to score, the team with the most runs wins. The game started to gain popularity in England in the 16th century. The earliest definite reference to the sport is in a court case of 1598.[2] The Guildford court heard John Derrick, a coroner, that fifty years earlier, "he and diverse of his fellows did run and play [on the common land] at cricket".[3][4] Later, the game spread to countries of the British Empire in the 19th and 20th centuries. Today, it is a popular sport in England, Australia, India, Pakistan, Sri Lanka, Bangladesh, South Africa, New Zealand, the West Indies and several other countries such as Afghanistan, Ireland, Kenya, Scotland, the Netherlands, and Zimbabwe.

Tanaka Manyika was a Zimbabwean form 4 student in his 2nd term of study, and like every other kid his age, he wanted to pass his end of year exams and move on with his life. However on one particular night his parents and his sister were brutally murdered by two strange men. This was only the beginning to a horrific nightmare; the coming of the apocalypse of infinite darkness was upon him. In that despondent world where everyone in the dark is subjected to despicable mutilation by the creatures of the unknown, Tanaka only has a torch as his arsenal, the only tangible form of light in a world consumed by darkness. Can he survive the end of the world and be the haven of others in despair or will he eventually fall prey to the hopelessness of the world?

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In a time in ancient ZImbabwe, Africa, before the colonial era, savage wars were prevalent in Bulawayo. Wars between the Shona tribe and the Ndebele tribe, two cultures that fought over land in order to attain dominance over the "City Of Kings". This was a time when all was fair in war, all was fair in the name of victory. This was the era that birthed the strong, and separated them from the weak with an iron axe. An era of myths and stories of mermaids, ntokoloshi/zvidhoma (goblins) , and demons and It is during this time that Tawana Masimba, the teenage son of Farai and Tsitsi Masimba, learns the hard way that the chief's word is law when his mother is ripped from his family right before his eyes. The bloody, callous and inhumane events that follow cultivate the young boy into something no one had ever anticipated, a force both the Shona tribe and Ndebele tribe would come to know, respect...and fear... Read less

I would love to lie and say that this book is nothing but fiction, but I really can't. I can't tell you my real name, and I can't expose the bloodlines. Infact, let's just call this book fiction. Africa hides some of the most complex, most powerful supernatural phenomena ever recorded or unrecorded. Being behind in technology, facial recognition software, network accessibility in remote areas and poor access to security, Zimbabwe is the perfect hiding area for the supernatural. I am an Alpha, my pack holds magic books and codexes, and this is the story of how I got where I am today. Feel free to research the places, and some of the theories, you'll be surprised if you did a little research. the world is a crazy place...

He was standing alone behind his door, staring unseeingly out of the dusty window. He was a man who was at home in a dozen capitals of the world, but Victoria falls was one of his favourite towns, Victoria Falls is a town in western Zimbabwe and a gateway to the massive waterfall, he loved the view. His waiting had the patience of a hunter, the quiet stillness of a man in control of his body and his emotions. He is dark and has the stormy good looks of his ancestors. He had dark hair and a strong face, he has quick intelligent eyes that were deep blue. He was over six feet tall, with the lean muscular body of a man who kept himself in good physical condition. The parlour was filled with dirt, and almost everything was scattered on the floor. "Why do they keep doing this, believe me when I say I desperately want to leave this town, seems we are always the dartboard" Mrs Patience said this with a groaning frown as she bent to pick her favourite video tape which was almost destroyed. Beauty just waking up came out quickly to the parlour, the noise in the parlour carried her up"What!!" ``Beauty shouted. Something in her mind seemed to freeze, and it was as if there was a thin veil between her and reality. Her father's voice brought her back to reality " Clean up, this is not the first time it has happened to us," Mr. Eze said while cleaning his radio. The first time our house was robbed, it was our Neighbour Emmanuel who climbed in through the parlour window and stole our TV, and some of my dad's favourite videotapes. This was unexpected as the robbers broke in last night very quietly, without making a sound to send alarm to those sleeping inside. It took about 2 hours to clean up the mess they did, they nevertheless continued their daily activities, Beauty was almost done with secondary school while her younger brother Victor just entered secondary school. The preparation for school was hurried since the clean up consumed most of the time. Mrs. Patience, the wife of Mr. Eze, is a teacher of a small school down the street. Both are the beautiful couple that raised Beauty and Victor. Everyone was set to go except Mr. Eze,he stays at home most of the time, doesn't have a job at the moment but he was searching for one to support his family. The traffic was horrendous, but it was always horrendous at this time of the day, rush hour. God, she hated those words. Especially today. She clapped the palm of her hand on the horn and muttered under her breath "C'mon you jerk, move"

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"Hey, short stack." Tao leaned on the wall with his hands I his pockets. "Are you calling me?" With her height, Mimi Ann had never been called 'short'. "Who else is short here?" She looked around and surely she was the shortest person around the basketball team. "Why are you calling me that though?" The young man shrugged, "Because you're vertically challenged?" "I'm one hundred and seventy seven centimetres tall! I am actually considered a tall human being." Tao smirked arrogantly then walked to her and bend his back so that He looked at her face, "Little freezer, this is the basketball court not a studio. Go sing somewhere else." She gritted her teeth and stomped out muttering, "Little Freezer? What's with his nicknames?" Tao liked teasing her and seeing her angry face. He laughed, "Because you're a little duckling, I have to bend down to talk to you... Like I do when I want to take something from the freezer." he chuckled and watching her stomp out even angrier. After her mother's death Mimi Ann, a beautiful seventeen year old girl, meets the father she has never met before and had hated all her life for that reason. She has half siblings and schoolmates who look down on her as an illegitimate child. Worst of all, she has never met these people but has to move from Zimbabwe to China right after her mother's burial. At her new school she finds her solution in a co-ed wannabe unpopular band that is known as the school outcasts. She joins them to compete with her half sister to get on her father's nerves with the hopes of being chased back to the home she grew up in and was comfortable. While she is at it she falls for one of the popular boys at school, Zi Tao, a basketball top star and life just turns hectic. Looking at the three people in the room for the first time Mimi Ann smirked, "So this is where the school outcasts hang?" A beautiful young woman with white hair frowned, "Some may call us that but we are a legit band." "What do you call yourselves?" "BARD." answered one of the two boys. Mimi Ann frowned, "What's that? What does that mean?" "We took the B from BTS or BTOB, they are very popular Korean bands and the ARD is from KARD a popuar Co-ed group just like us." Mimi Ann choked on her own spit, "What? Does your band live off other bands? No wonder you are deemed the school outcasts but I'm here now to change everything, starting with your copycat nature." the girl smiled confidently. Follow Mimi Ann's journey into her new life as she tries to fit into a new family, country and school.

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A great Zimbabwean ancient novel which holds the true heritage of our country as Zimbabweans.Relax and enjoy the great work of fiction and thrilling episodes of love.

Zambia is a country in Southern Africa, east of Angola and south of the Democratic Republic of the Congo. It is a landlocked country and borders eight other countries including Angola, Botswana, Democratic Republic of the Congo, Malawi, Mozambique, Namibia, Tanzania, and Zimbabwe. The country has approximately 15 million people comprising about 72 ethnic groups.

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I learned life in a hard way , im not a heir and there is no one to call for help in times of hardships. No Family members willing to help me and my siblings due to family politics.It all started when i was 22 ,My father get divorced to our mother and take another wife now it becomes his habit. I failed to finish my A level studies and i also couldn't do any coarse due to financial constraints, I'm the first born. It's hard time now my father lost his job in SA( South Africa) as a truck driver now we have to look after ourselves. My mother is now sick, living with BP and Diabetes couldn't take care of herself she needs medication, food and rent. I left village to seek fortune in Harare, Zimbabwe that's where I'm living now trying to make our standards of living better. I'm not sure if my alleged father is my real father, at one point he said i wasn't his son and i should ask my Mother. I don't know how to ask her about it , I've to figure it out. I don't know where i will be tomorrow, am i going to change the way we live or I'm going to fail it's hard to predict as there's no hope today with the current job I'm doing.I have to be stronger and become someone who can stand on his own feet and face life as it is. Let's see what am i going to bring in to my world. NB: This book is based on a true story i feel like sharing it in that way . You're all welcome to correct my mistakes and I'm looking forward to learn from them as it's my first time doing this.

Oromo language and people   Login Oromo Table of Contents HomeGeography & TravelHuman GeographyPeoples of Africa Oromo people Actions By The Editors of Encyclopaedia Britannica • Edit History Table of Contents Oromo, the largest ethnolinguistic group of Ethiopia, constituting more than one-third of the population and speaking a language of the Cushitic branch of the Afro-Asiatic family. Originally confined to the southeast of the country, the Oromo migrated in waves of invasions in the 16th century CE. They occupied all of southern Ethiopia, with some settling along the Tana River in Kenya; most of the central and western Ethiopian provinces, including the southern parts of the Amhara region; and, farther north, the Welo and Tigre regions near Eritrea. Wherever the Oromo settled in those physically disparate areas, they assimilated local customs and intermarried to such an extent that much of their original cultural cohesiveness was lost. They were eventually subjugated by the Amhara, the next largest ethnolinguistic group in Ethiopia. Related Topics:  Boran Oromo See all related content → The Oromo pursued pastoralism before the great migration, and that way of life still prevails for the great numbers of people in the southern provinces. In the east and north, however, long mingling and intermarrying with the Sidamo and Amhara resulted in the adoption of a sedentary agriculture.  READ MORE ON THIS TOPIC eastern Africa: Rise of the Oromo The challenge came from the Oromo, a Cushitic-speaking pastoralist people whose original... The southern groups, such as the Arusi and Boran (Borana) Oromo, have remained pagan, believing in a sky god. They have retained virtually intact the gada, or highly formalized age-set system (a system in which all members of society are included in separate age groups for life). Those traditions have been diluted in the north, where the Oromo are either Muslim or members of the Ethiopian Orthodox Tewahedo Church and where many Oromo have, through acculturation, become social equals to the dominant Amhara. This article was most recently revised and updated by Amy McKenna. HomeGeography & TravelHuman GeographyPeoples of Africa Shona people Actions Alternate titles: Mashona By The Editors of Encyclopaedia Britannica • Edit History Table of Contents Shona, group of culturally similar Bantu-speaking peoples living chiefly in the eastern half of Zimbabwe, north of the Lundi River. The main groupings are the Zezuru, Karanga, Manyika, Tonga-Korekore, and Ndau.  Shona man Shona healer dressed in traditional costume, Zimbabwe. Hans Hillewaert The Shona are farmers of millet, sorghum, and corn (maize), the last being the primary staple, and a variety of other crops such as rice, beans, peanuts (groundnuts), and sweet potatoes. Cattle are kept by most groups, but, although useful for their milk, they are mainly for prestige, as a store of value, and for bride-price payments. Villages consist of clustered mud and wattle huts, granaries, and common cattle kraals (pens) and typically accommodate one or more interrelated families. Personal and political relations are largely governed by a kinship system characterized by exogamous clans and localized patrilineages. Descent, succession, and inheritance, with the exception of a few groups in the north that are matrilineal, follow the male line. Chiefdoms, wards, and villages are administered by hereditary leaders. Shona traditional culture, now fast declining, was noted for its excellent ironwork, good pottery, and expert musicianship. There is belief in a creator-god, Mwari, and a concern to propitiate ancestral and other spirits to ensure good health, rain, and success in enterprise. Elementary education, Christian missions, and partial urbanization have weakened traditional institutions and leadership. However, magic and witchcraft continue as important means of social control and explanations for disasters. Th... Load Next Page