Nosferatu Jew

Two young girls are used as sacrifices by a Satanic cult. They both return to life as a vampire and a werewolf. However the girls also wake up in hell. They must try to get home.

The book is about the lives of two prisoners in the KZ Grosshof-Triengen. One of them is a Jew, the other a German NN (Nacht und Nebel Häftling). Erwin Schuster the NN Häftling, is a semi-famous author in the Third Reich.

[WARNING : MATURE CONTENT PG18] This is a book by a love junkie, for love junkies. It revolves around a beautiful redhead with piercing blue eyes who finds herself torn between the man she thought she lost and the man she now has. But this is not just an ordinary love triangle, it’s one that involves creatures of old, the nosferatu, the Lycans, the elves and the dwarves. It involves a bloody struggle for liberation, a hard decision between duty to their people, and duties to their hearts, there will be pain, deceit, lust and love, you will experience a roller coaster of emotions as you follow the beautiful redhead’s journey from a simple life to one of life changing decisions. With the burden of being cursed with immortality through rebirth, a beautiful redhead spends her life trying to find how to break the curse so she can finally end her lonely existence, all the while shying away from emotional connections of any sort with others in hopes of protecting her heart from the pain of loss. Until she comes across a sweet, kind and loving man who she can’t help but fall in love with, but alas, he loses his life and the redhead has to forge on ahead without him, baring the pain, even in her next life, of losing the only man she ever allowed herself to love. She continues her lonely existence until she comes across a man who bares the same rebirth curse of immortality as her, a man who convinces her to open up her heart to love one more time. But what happens when her first love comes back into the picture? What happens when she realizes her curse is due to the fact that she is not even human? Journey with me through the exhilarating tale of romance with a twist. P.S : • There are explicit sexual scenes in this book • There is some form of reverse harem but love will prevail in the end. • There is death and blood • The book is set up in a medieval age (yes, soap existed in medieval times) • sexual language and profanity is also included *********************************************** “I’m sick and tired of this miserable existence, I just want to end it all. I just want want to die, and to stay dead,” Melissa muttered. Elric inched closer to Melissa and tilted her chin up. “But if you die, who will I spend the rest of eternity with?” Melissa swatted his hand away and got off the bed, the chamber was cold and dark after the fire had died out. She felt the chilling breeze from the window strike her bare skin, sending a wave of shivers down her spine. It was highly likely that she would catch a cold if she kept this up, but she didn’t care, disease didn’t scare her anymore. “You’re just going to have to make due without me your majesty,” She responded. King Elric got up and walked over to the beautiful red head. He wrapped his arms around her, feeling the warmth from her body heat up his bare skin. “Isn’t such a life worthwhile when you live it with the person you love?” The man asked “Love is pointless if it has no end.” Melissa responded coldly. “Even wedding vows end with ‘till death do us part.’”

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Umar initially opposed Muhammad, his distant Qurayshite kinsman and later son-in-law. Following his conversion to Islam in 616, he became the first Muslim to openly pray at the Kaaba. Umar participated in almost all battles and expeditions under Muhammad, who bestowed the title al-Faruq ('the Distinguisher') upon Umar, for his judgements. After Muhammad's death in June 632, Umar pledged allegiance to Abu Bakr (r. 632–634) as the first caliph and served as the closest adviser to the latter until August 634, when the dying Abu Bakr nominated Umar as his successor. Under Umar, the caliphate expanded at an unprecedented rate, ruling the Sasanian Empire and more than two-thirds of the Byzantine Empire.[3] His attacks against the Sasanian Empire resulted in the conquest of Persia in less than two years (642–644). According to Jewish tradition, Umar set aside the Christian ban on Jews and allowed them into Jerusalem and to worship.[4] Umar was assassinated by the Persian slave Abu Lu'lu'a Firuz in 644. Umar is generally viewed by historians to be one of the most powerful and influential Muslim caliphs in history.[5] He is revered in the Sunni Islamic tradition as a great just ruler and paragon of Islamic virtues,[6] and some hadiths identify him as the second greatest of the Sahabah after Abu Bakr.[7][8] He is viewed negatively in the Twelver Shia tradition.[9]

In my opinion, there are three stages in human life. In the first stage T is the stage of childhood, in the second stage T is the stage of youth, and in the third stage it is the stage of old age. Of these three stages, people are aware of their responsibilities in two stages (which include the first and third stages). However, in the second stage, that is, every human being has less responsibility awareness, that is, he has more freedom of his own brain. At this stage of youth every human being gets freedom if they are born into an ideal family. As we get our freedom at this young age, we have not chosen every sector for the future as our own, so that we do not have to think about the future in such a way that we miss out on opportunities. Of all the sectors, the love sector is the one (which happens to be between two different religious genders). When we are in love, real lovers are not bound by someone's meaning, someone's religion, someone's appearance, etc. It is neutral in free freedom in completely free thought. Because it has the freedom of thought and consciousness of the person. Religion succeeds when religion unites people but does not teach them to separate. In my opinion, that is the real religion. Religion is one from the beginning to the end of the world. However, we human beings have created different religions by creating violence and arrogance among ourselves, we have created discrimination between the upper castes and the lower castes, due to which we have separated Hindus, Muslims, Christians, Jews and each of them by wearing different clothes. Which literally breaks down a lot of our relationships and in the third stage of the future we hurt ourselves by saying - "Maybe I was wrong, the people of choice are not by my side today if I fall into the trap of pre-planned religion. ". - Gestures are enough for the wise.

A clan of witches led by her own mother against a transgender female

Travel, Learn, experience, Sorrow, Happiness

A Jew named Yeshua ben Yousef (Jesus) begins to draw the attention of the high priestly castes of Yerushaláyim called Sanhedrim, who plot his death in the middle of Pesach, the most important event of the year for the Jews, however, Pilatus, who will judge the Rabbi of Galilee owes him an immense favor, because Yeshua had healed his son, Pilus and his wife Claudia Procla, a secret disciple of Yeshua tries to save her life by preventing her husband from taking part in the diabolical priestly plot, being threatened by Kaiafa who will represent him in Rome and could lose his office as Prefectus of Rome in Judea, having to condemn a just man with complete injustice.

The Book of Esther tells a story of the deliverance of the Jewish people. We are shown a Persian emperor, Ahasuerus (loosely based on Xerxes, 485–464 B.C.), who makes momentous decisions for trivial reasons, and his wicked minister, Haman, who takes advantage of the king’s compliance to pursue a personal vendetta against the Jews by having a royal decree issued ordering their destruction. The threat is averted by two Jews, Esther and Mordecai. Their influence and intervention allow the Jews to turn the tables on their enemies and rout their attackers. This deliverance is commemorated by the inauguration of the Jewish festival of Purim on the fourteenth and fifteenth of Adar (mid-February through mid-March). The book confronts the modern reader with important themes, the evils of genocide and racism. Esther’s character matures over the course of the narrative. As a girl she is recruited for the king’s harem because of her physical beauty. But at a key moment in the book, she rises to the challenge to risk her life for the salvation of her people. At that point, she transforms her status as queen from a position of personal privilege to one of power and public responsibility. Esther’s uncle, Mordecai, appears first as an adoptive father, whose solicitude for Esther leads him to the king’s gate, where he foils a plot to assassinate the king. When he learns of the edict against the Jews, he encourages Esther to confront the king. The book ends with Mordecai as the king’s chief minister.

It tells the story of her family who live in Frankfurt, Germany and suddenly have to go into hiding as a result of Hitler and the Nazi Party's treatment of Jews in Europe during the second world war. They escape to Amsterdam where they go into hiding with other Jews. The diary ends suddenly on 1 August 1944.

what if superman did not land in the U.S as an infant but in Israel and was raised as a religious Jew? come in and ponder the question What if...?

This book takes its name from its hero, who was allegedly among the first Jews deported to Babylon, where he lived at least until 538 B.C. Strictly speaking, the book does not belong to the prophetic writings but rather to a distinctive type of literature known as “apocalyptic,” of which it is an early specimen. Apocalyptic writing first appears about 200 B.C. and flourished among Jews and Christians down to the Middle Ages, especially in times of persecution. Apocalyptic literature has its roots in the older teaching of the prophets, who often pointed ahead to the day of the Lord, the consummation of history. For both prophet and apocalyptist there was one Lord of history, who would ultimately vindicate the chosen people. Apocalyptic also has roots in the wisdom tradition. Daniel has the gift of discernment from God. Greek wisdom (represented by the Babylonian “magicians and enchanters”) is ridiculed (see especially chaps. 2 and 5), whereas God reveals hidden things to faithful servants. This work was composed during the bitter persecution carried on by Antiochus IV Epiphanes (167–164 B.C.) and was written to strengthen and comfort the Jewish people in their ordeal. The persecution was occasioned by Antiochus’s efforts to unify his kingdom, in face of the rising power of Rome, by continuing the hellenization begun by Alexander the Great; Antiochus tried to force Jews to adopt Greek ways, including religious practices. Severe penalties, including death, were exacted against those who refused. The book contains traditional stories, which tell of the trials and triumphs of the wise Daniel and his three companions. The moral is that people of faith can resist temptation and conquer adversity. The stories bristle with historical problems and have the character of historical novels rather than factual records. What is more important than the question of historicity, and closer to the intention of the author, is the fact that persecuted Jews of the second century B.C. would quickly see the application of these stories to their own plight. There follows series of visions promising deliverance and glory to the Jews in the days to come. The great nations of the ancient world have risen in vain against the Lord; his kingdom shall overthrow existing powers and last forever; in the end the dead will be raised for reward or punishment. Under this apocalyptic imagery some of the best elements of prophetic and sapiential teaching are synthesized: the insistence on right conduct, the divine control over events, the certainty that the kingdom of God will ultimately triumph and humanity attain the goal intended for it at the beginning of creation. The arrival of the kingdom is a central theme of the gospels, where Jesus is identified as the human figure (or “Son of Man”) who appears in Daniel’s vision. The message in both parts of the first chapters is that history unrolls under the watchful eye of God, who does not abandon those who trust in him and will finally deliver and re-establish them. Moreover, it can be pointed out the same teaching in different symbolism; even describes the king’s dream as a “vision.” I hope that you all enjoy this book! God bless you

In a parallel universe, Nazi Germany wins. It's a world where the Reich persists, a world where Hitler's fascism never comes to an end, a world where the Jews of the European are enslaved or eradicated. But even after more than two decades, there are still people in this world who are willing to risk their lives and wealth to fight for what they believe is right.

A German boy who fought in every german war since world war one was convicted for the jews he killed and then shot.

The most damning evidence against the film was promotional materials and even the opening credits of certain copies of Nosferatu that clearly stated that the film was an adaptation of Stoker’s novel. Unable to ignore such evidence, a German court found Nosferatu to be an unlicensed derivative work of Dracula and ordered that every copy of the film be destroyed. While this should have marked the end of the film’s legacy, one copy avoided destruction and resurfaced in the United States, where it was released in 1929. Under the U.S. copyright law of the time, in order for works by a foreign author to enjoy copyright protection in the United States, the author’s country of citizenship must have had a copyright proclamation or agreement with the United States. Stoker was a British citizen, and under the Chace Act, President Harrison had extended copyright to works by British citizens in 1891, thus making Stoker’s work eligible for United States copyright protection. However, United States copyright law also required two copies of the work be deposited with the U.S. Copyright Office. Stoker had never satisfied this deposit requirement, and therefore Dracula was part of the public domain in the United States. Stoker’s estate was thus unable to take any legal action against Nosferatu in the United States, and the film gained a second lease on life, developing into a definitive piece of vampire pop culture. These three tales highlight just a few of the interactions between copyright law and the horror genre. Such tales should serve as reminder to always double check copyright laws to avoid the scare of an unexpected law lurking in the shadows.

The news shattered ber world . She wished it was all in her mind. Nobody to wake her up from this cruel dream. Her mother was the only voice of sanity in the family. Mother, I will have to leave this farm , that we both love. Mr Jerry , the Jew, just gave the worst condition . l must work as a scullery maid, to pay off the debt which we incurred because of your sickness . Emily is distraught . Assigned to the notorious prince whose disposition and terrible temper is well known. she hated the prince on first sight .What will young Emily do when she finds out that the prince is secretly in love with her.

#WPC303 Selene as the Matriarch of one of the biggest Nosferatus clan in the world had it all, but due to a ill-fated love, she lost everything, including her life. But to her surprise, when she thought she was going to dissipate, she opened her eyes and saw herself in the past. Unfortunately, although she changed herself, her ending was still tragic. Opening her eyes once again in the past, Selene discarded her love and her heart was filled with hate. She desperately wanted to destroy everything that threatened her, but she still ended up in a miserable state. This is the third time she went back to the past. This time was much earlier than the previous times and no scum or major event has happened yet. Is this enough for Selene change her fate? And why is she coming back to the past? Selene doesn’t know, but regardless of everything, this time around she will protect everything and everyone she holds dear. Even if she has to burn the whole world

The entrance of the Europeans into Africa brought more doom than the camouflaged religion we have today.Nigeria today have been plunged into a religious crisis that keep growing on yearly basis whose origin can be traced back to the days of Christ.the Pharisees and the chief priests who masterminded the death of Christ never stopped after discovering the truth that Christ is who he said he was,did every thing possible to seal this revelation to the Jews then and Christains now.corrupting the church of God which disbanded and killing the knight templers who were the custodians of the truth but for the escape of one who ran into Nigeria carrying along with him the truth that must be preserved for the right time.the armies of the old religion has been spread across every possible area,in the government,church and businesses all to track down the last knight templer whose death will not only seal the truth but annihilate christianity as we know it today.

Genesis is the first book of the Pentateuch (Genesis, Exodus, Leviticus, Numbers, Deuteronomy), the first section of the Jewish and the Christian Scriptures. Its title in English, “Genesis,” comes from the Greek of literally, “the book of the generation (genesis) of the heavens and earth.” Its title in the Jewish Scriptures is the opening Hebrew word, Bereshit, “in the beginning.” The book has two major sections—the creation and expansion of the human race, and the story of Abraham and his descendants. The first section deals with God and the nations, and the second deals with God and a particular nation, Israel. The opening creation account lifts up two themes that play major roles in each section—the divine command to the first couple (standing for the whole race) to produce offspring and to possess land In the first section, progeny and land appear in the form of births and genealogies and allotment of land, and in the second, progeny and land appear in the form of promises of descendants and land to the ancestors. Another indication of editing is the formulaic introduction, “this is the story; these are the descendants” (Hebrew tōledôt), which occurs five times in Section I and five times in Section II. For the literary sources of Genesis, see Introduction to the Pentateuch. As far as the sources of Genesis are concerned, contemporary readers can reasonably assume that ancient traditions were edited in the sixth or fifth century B.C. for a Jewish audience that had suffered the effects of the exile and was now largely living outside of Palestine. The editor highlighted themes of vital concern to this audience: God intends that every nation have posterity and land; the ancestors of Israel are models for their descendants who also live in hope rather than in full possession of what has been promised; the ancient covenant with God is eternal, remaining valid even when the human party has been unfaithful. By highlighting such concerns, the editor addressed the worries of exiled Israel and indeed of contemporary Jews and Christians. How should modern readers interpret the creation-flood story in Genesis. The stories are neither history nor myth. “Myth” is an unsuitable term, for it has several different meanings and connotes untruth in popular English. “History” is equally misleading, for it suggests that the events actually took place. The best term is creation-flood story. Ancient Near Eastern thinkers did not have our methods of exploring serious questions. Instead, they used narratives for issues that we would call philosophical and theological. They added and subtracted narrative details and varied the plot as they sought meaning in the ancient stories. Their stories reveal a privileged time, when divine decisions were made that determined the future of the human race. The origin of something was thought to explain its present meaning, e.g., how God acts with justice and generosity, why human beings are rebellious, the nature of sexual attraction and marriage, why there are many peoples and languages. Though the stories may initially strike us as primitive and naive, they are in fact told with skill, compression, and subtlety. They provide profound answers to perennial questions about God and human beings. The stories about Jacob and his twelve sons are united by a geographical frame: Jacob lives in Canaan until his theft of the right of the firstborn from his brother Esau forces him to flee to Paddan-Aram (alternately Aram-Naharaim). There his uncle Laban tricks him as he earlier tricked his brother. But Jacob is blessed with wealth and sons. He returns to Canaan to receive the final blessing, land, and on the way is reconciled with his brother Esau. As the sons have reached the number of twelve, the patriarch can be given the name Israel. The blessings given to Abraham are reaffirmed to Isaac and to Jacob. I hope that you all like this book!

The position of the Gospel according to Matthew as the first of the four gospels in the New Testament reflects both the view that it was the first to be written, a view that goes back to the late second century A.D., and the esteem in which it was held by the church; no other was so frequently quoted in the noncanonical literature of earliest Christianity. Although the majority of scholars now reject the opinion about the time of its composition, the high estimation of this work remains. The reason for that becomes clear upon study of the way in which Matthew presents his story of Jesus, the demands of Christian discipleship, and the breaking-in of the new and final age through the ministry but particularly through the death and resurrection of Jesus. The gospel begins with a narrative prologue, the first part of which is a genealogy of Jesus starting with Abraham, the father of Israel. Yet at the beginning of that genealogy Jesus is designated as “the son of David, the son of Abraham”. The kingly ancestor who lived about a thousand years after Abraham is named first, for this is the genealogy of Jesus Christ, the Messiah, the royal anointed one. In the first of the episodes of the infancy narrative that follow the genealogy, the mystery of Jesus’ person is declared. He is conceived of a virgin by the power of the Spirit of God. The first of the gospel’s fulfillment citations, whose purpose it is to show that he was the one to whom the prophecies of Israel were pointing, occurs here: he shall be named Emmanuel, for in him God is with us. The announcement of the birth of this newborn king of the Jews greatly troubles not only King Herod but all Jerusalem, yet the Gentile magi are overjoyed to find him and offer him their homage and their gifts. Thus his ultimate rejection by the mass of his own people and his acceptance by the Gentile nations is foreshadowed. He must be taken to Egypt to escape the murderous plan of Herod. By his sojourn there and his subsequent return after the king’s death he relives the Exodus experience of Israel. The words of the Lord spoken through the prophet Hosea, “Out of Egypt I called my son,” are fulfilled in him; if Israel was God’s son, Jesus is so in a way far surpassing the dignity of that nation, as his marvelous birth and the unfolding of his story show. Back in the land of Israel, he must be taken to Nazareth in Galilee because of the danger to his life in Judea, where Herod’s son Archelaus is now ruling. The sufferings of Jesus in the infancy narrative anticipate those of his passion, and if his life is spared in spite of the dangers, it is because his destiny is finally to give it on the cross as “a ransom for many”. Thus the word of the angel will be fulfilled, “…he will save his people from their sins”. In Matthew begins his account of the ministry of Jesus, introducing it by the preparatory preaching of John the Baptist, the baptism of Jesus that culminates in God’s proclaiming him his “beloved Son”, and the temptation in which he proves his true sonship by his victory over the devil’s attempt to deflect him from the way of obedience to the Father. The central message of Jesus’ preaching is the coming of the kingdom of heaven and the need for repentance, a complete change of heart and conduct, on the part of those who are to receive this great gift of God Galilee is the setting for most of his ministry; he leaves there for Judea only and his ministry in Jerusalem, the goal of his journey, is limited to a few days. In this extensive material there are five great discourses of Jesus, each concluding with the formula “When Jesus finished these words” or one closely similar. These are an important structure of the gospel. In every case the discourse is preceded by a narrative section, each narrative and discourse together constituting a “book” of the gospel. The discourses are, respectively, the “Sermon on the Mount”, the missionary discourse, the parable discourse, the “church

The Acts of the Apostles, the second volume of Luke’s two-volume work, continues Luke’s presentation of biblical history, describing how the salvation promised to Israel in the Old Testament and accomplished by Jesus has now under the guidance of the holy Spirit been extended to the Gentiles. This was accomplished through the divinely chosen representatives (Acts 10:41) whom Jesus prepared during his historical ministry (Acts 1:21–22) and commissioned after his resurrection as witnesses to all that he taught (Acts 1:8; 10:37–43; Lk 24:48). Luke’s preoccupation with the Christian community as the Spirit-guided bearer of the word of salvation rules out of his book detailed histories of the activity of most of the preachers. Only the main lines of the roles of Peter and Paul serve Luke’s interest. Peter was the leading member of the Twelve (Acts 1:13, 15), a miracle worker like Jesus in the gospel (Acts 3:1–10; 5:1–11, 15; 9:32–35, 36–42), the object of divine care (Acts 5:17–21; 12:6–11), and the spokesman for the Christian community (Acts 2:14–36; 3:12–26; 4:8–12; 5:29–32; 10:34–43; 15:7–11), who, according to Luke, was largely responsible for the growth of the community in the early days (Acts 2:4; 4:4). Paul eventually joined the community at Antioch (Acts 11:25–26), which subsequently commissioned him and Barnabas to undertake the spread of the gospel to Asia Minor. This missionary venture generally failed to win the Jews of the diaspora to the gospel but enjoyed success among the Gentiles (Acts 13:14–14:27). Paul’s refusal to impose the Mosaic law upon his Gentile converts provoked very strong objection among the Jewish Christians of Jerusalem (Acts 15:1), but both Peter and James supported his position (Acts 15:6–21). Paul’s second and third missionary journeys (Acts 16:36–21:16) resulted in the same pattern of failure among the Jews generally but of some success among the Gentiles. Paul, like Peter, is presented as a miracle worker (Acts 14:8–18; 19:12; 20:7–12; 28:7–10) and the object of divine care (Acts 16:25–31). In Acts, Luke has provided a broad survey of the church’s development from the resurrection of Jesus to Paul’s first Roman imprisonment, the point at which the book ends. In telling this story, Luke describes the emergence of Christianity from its origins in Judaism to its position as a religion of worldwide status and appeal. Originally a Jewish Christian community in Jerusalem, the church was placed in circumstances impelling it to include within its membership people of other cultures: the Samaritans (Acts 8:4–25), at first an occasional Gentile (Acts 8:26–30; 10:1–48), and finally the Gentiles on principle (Acts 11:20–21). Fear on the part of the Jewish people that Christianity, particularly as preached to the Gentiles, threatened their own cultural heritage caused them to be suspicious of Paul’s gospel (Acts 13:42–45; 15:1–5; 28:17–24). The inability of Christian missionaries to allay this apprehension inevitably created a situation in which the gospel was preached more and more to the Gentiles. Toward the end of Paul’s career, the Christian communities, with the exception of those in Palestine itself (Acts 9:31), were mainly of Gentile membership. In tracing the emergence of Christianity from Judaism, Luke is insistent upon the prominence of Israel in the divine plan of salvation (see note on Acts 1:26; see also Acts 2:5–6; 3:13–15; 10:36; 13:16–41; 24:14–15) and that the extension of salvation to the Gentiles has been a part of the divine plan from the beginning (see Acts 15:13–18; 26:22–23). In the development of the church from a Jewish Christian origin in Jerusalem, with its roots in Jewish religious tradition, to a series of Christian communities among the Gentiles of the Roman empire, Luke perceives the action of God in history laying open the heart of all humanity to the divine message of salvation. His approach to the history of the church is motivated by his theological interests.

Hans Schneider, a Waffen-SS soldier finds himself injured in a frontline battle against the Soviet Union. Due to his injuries, he was transferred to become a guard at the Auschwitz concentration camp. There, he met a Jewish girl named Helena. Hans, who was mesmerized by Helena's beauty and personality, decided to protect the girl from death. Auschwitz and Helena made Hans realize that what he had been fighting for was nothing but a crime. On the other hand, Hans made Helena realize that in this world there are still good people who have a conscience. Hans and Helena realize that they love each other, despite the huge difference that they are Nazis and Jews who are supposed to be enemies.

The instability created in Europe by the First World War (1914-18) set the stage for another international conflict—World War II—which broke out two decades later and would prove even more devastating. Rising to power in an economically and politically unstable Germany, Adolf Hitler, leader of the Nazi Party, rearmed the nation and signed strategic treaties with Italy and Japan to further his ambitions of world domination. Hitler’s invasion of Poland in September 1939 drove Great Britain and France to declare war on Germany, marking the beginning of World War II. Over the next six years, the conflict would take more lives and destroy more land and property around the globe than any previous war. Among the estimated 45-60 million people killed were 6 million Jews murdered in Nazi concentration camps as part of Hitler’s diabolical “Final Solution,” now known as the Holocaust. Leading up to World War II  The devastation of the Great War (as World War I was known at the time) had greatly destabilized Europe, and in many respects World War II grew out of issues left unresolved by that earlier conflict. In particular, political and economic instability in Germany, and lingering resentment over the harsh terms imposed by the Versailles Treaty, fueled the rise to power of Adolf Hitler and National Socialist German Workers’ Party, abbreviated as NSDAP in German and the Nazi Party in English..

Adolf Hitler is one of the most well-known—and reviled—figures in history. As the leader of Nazi Germany, he orchestrated both World War II and the Holocaust, events that led to the deaths of at least 40,000,000 people.Hitler went down in history as one of if not the most vile human being of all time,for ordering the loss of countless of lives.I on the other hand solely believe that human beings are responsible for their own actions some may try to justify their actions by claiming they were following orders others may claim to be carrying out the will of a supreme being.A surprising 49 million were registered, 39 million classified and 10 million inducted. Others who were overseas in August 1914 travelled back thousands of miles to get back and enlist .Most would claim they were doing it for money or power but the truth of the matter is most of those soldiers stood to gain nothing from that money or power,most if not all those soldiers simply volunteered plain and simple.At the end of the day the real reason they masaccred all those families stared them right in the face.In hindsight they survived on measly food rations for months underwent all that harsh training,pain and suffering at the barracks to inflict more pain and suffering on other human beings.They knew it in their mind and hearts and they still did it anyways,they did it for nothing.Majority of the Jewish families torched to death during the Holocaust were actually turned in by German families, yes the German families may try to justify their actions by claiming to be following government policies but when its all said and done the government policies were a reflection of their individual fears the insecurity and resentment they felt towards the Jews. Its pathetic what human beings are willing to settle for , for a fleeting sense of security and make no mistake it was fleeting. The truth of the matter is most people want to see cruelty if not inflict it themselves.Which would explain why you are still reading into this synopsis right now . This would explain the existence of extremely cruel torture devices the judas cradle,brazen bull,iron maiden some of them being adopted even by churches regardless of how cruel they were these devices go to show the very cruelness and hopelessness of mankind .Don't get me wrong I love peace but something about it feels lacking . Even if we did actually manage to find a way to eliminate death and chaos from the face of the earth some people would still find ways to bring it back ..In a world that has taught us that having hope is equivalent to giving up. A book that attempts to explain mob logic . A story about humans in their most despicable yet truest form a story about the purge.

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