Brahman Mahapanchayat

According to consensus in modern genetics, anatomically modern humans first arrived on the Indian subcontinent from Africa between 73,000 and 55,000 years ago.[1] However, the earliest known human remains in South Asia date to 30,000 years ago. Settled life, which involves the transition from foraging to farming and pastoralism, began in South Asia around 7000 BCE. At the site of Mehrgarh presence can be documented of the domestication of wheat and barley, rapidly followed by that of goats, sheep, and cattle.[2] By 4500 BCE, settled life had spread more widely,[2] and began to gradually evolve into the Indus Valley civilisation, an early civilisation of the Old World, which was contemporaneous with Ancient Egypt and Mesopotamia. This civilisation flourished between 2500 BCE and 1900 BCE in what today is Pakistan and north-western India, and was noted for its urban planning, baked brick houses, elaborate drainage, and water supply.[3] Indus Valley civilisation, mature phase (2600–1900 BCE) Early on in the second millennium BCE, persistent drought caused the population of the Indus Valley to scatter from large urban centres to villages. Around the same time, Indo-Aryan tribes moved into the Punjab from Central Asia in several waves of migration. Their Vedic Period (1500–500 BCE) was marked by the composition of the Vedas, large collections of hymns of these tribes. Their varna system, which evolved into the caste system, consisted of a hierarchy of priests, warriors, and free peasants. The pastoral and nomadic Indo-Aryans spread from the Punjab into the Gangetic plain, large swaths of which they deforested for agriculture usage. The composition of Vedic texts ended around 600 BCE, when a new, interregional culture arose. Small chieftaincies, or janapadas, were consolidated into larger states, or mahajanapadas, and a second urbanisation took place. This urbanisation was accompanied by the rise of new ascetic movements in Greater Magadha, including Jainism and Buddhism, which opposed the growing influence of Brahmanism and the primacy of rituals, presided by Brahmin priests, that had come to be associated with Vedic religion,[4] and gave rise to new religious concepts.[5] In response to the success of these movements, Vedic Brahmanism was synthesised with the preexisting religious cultures of the subcontinent, giving rise to Hinduism.

Almost one hundred years ago, Earth started to release strange radiation that speeds up the evolution rate of all creatures other than humans. And that was the beginning of a new chapter for humanity. All creatures including plants and insects evolved and bread unbelievable rate, within 3 weeks before we even noticed it they became immune to bullets and almost all conventional weapons. After suffering over centuries of suppression under the hands of the human, the other Monsters struck back, some of them even gained intelligence and unanimously came to an agreement to slaughter all humans. With a hive mind, they gave a devastating blow to humanity. When all hope was lost the Brahmanic Creation Record connected to Earth. All humans gained their own status windows and classes to improve their own strengths. Dungeons were formed, which attracted and traped all low-level monsters. Some powerful humans from higher planes dissented to Earth and suppressed the stronger monsters. Thus Humans began to strike back. Now the year is 115 EA(Evolutionary Age). Danny just like any other person would awaken his status window at the age of 15 to his surprise he found that he already had two passive skill. Limit Breaker- Breakthrough, surpass and transcend the upper limits exerted by the World, Law, and Gods. Experience Multiplier Lv 1- Multiplies all experience gained by x1 (Max level 10) Authors Note: Ok I hate to admit it this was inspired by Monster Paradise. But the story is going to be totally different.

Arjun, a devout Hindu granted the power of a million critical systems by Parabrahman. Reincarnated as Krishna during the Mahabharata era, he navigates a world of divine heritage and political intrigue, confronting his tyrannical uncle, Kansa, with the wisdom and strength of his divine powers. As tensions escalate, Krishna emerges as a beacon of hope, guiding his people towards righteousness in a cosmic battle between light and darkness.

in the world where there exist 'Brahmans' and 'rakshasas.' a boy came to the city of Tokyo in hopes to become a Brahman, so he could "purge" all of the rakshasas. Our main protagonist is quite mysterious. what is a Brahman? what is a rakshasa? what is our protagonist's ambition? To follow his adventures & understand the concept, do check out this novel! P.S: I'll improve my writing quality alongside with the upcoming chapters. Please do read till volume 3. From there, the story will get better and better.

In the timeless void before existence, the eternal principles of Sanatan Dharma stir, awakening the universe through divine intention. Guided by Brahman, the all-encompassing consciousness, and Brahma, the creator, the primordial elements manifest the cosmic order. Echoes of Creation explores the sacred balance of life, the dharma that governs the universe, and the intricate connection between creation, duty, and the eternal cycle of existence as revealed through the lens of ancient wisdom.

In his previous life Rudra united the world to make the world united, save environment, fight & save Boh Lok (Mortal Realm/Earth) from Kali-Yuga with the help of 7 Chiranjivis, God Krishna & Kalki Avatar., which they did great and make the Yuga-Cycle end & brought Satya-Yuga as permanent cycle. Rudra died met the Supreme Being/Para-Brahman and reincarnated in Marvel-Verse.

The First War of Gods was so vast, so all-encompassing that even Gods became insignificant. The Giant Kingdom became almost extinct, the Faery Kingdom forced into hiding and the Beast Kingdom cursed to never surpass Tier 6. Nine Pantheons of Gods were crushed under the War of Gods, and even existences such as Amun-Ra, Zeus, Odin, and Brahman perished. However, the Human Kingdom, who was underestimated throughout the War became the Champion and governed the World of Omnia. Yet, the Second War of Gods comes around, but the Human Kingdom cannot survive from the attacks of the other eight Kingdoms. However, the First God, who overpowers the World of Omnia itself, doesn't want another one of the Nine Kingdoms to be destroyed. The First God plucks one Soul from the River of Reincarnation and puts him back on Omnia, hoping that this Soul can prevent the extinction of the Humans.

There is magic in everyone's life, it's just that in some people's life the magic is small, and in others it is big. ""Titan, a planet of Brahman in which amazing creatures live, who have amazing powers. "But he also has a shortcoming. He has powers, but he cannot use them alone. They need a Ghost (companion) to use their powers. Because of living in Titan, everyone started calling those creatures Titan. And after the name of the planet it is also named Titan. And the name of one of these Titans is NV, who is a prince, but he can choose his guest (companion) only 9 times in the life of this Titan. “But NV you have already lost 8 guests. Now he has only one chance left. And on the same earth, there is an 18 year old boy Vikram who is much weaker and helpless than children of his age. Vikram is neither good in studies nor in anything else. "But one day in an accident at school, NV and Vikram meet. NV wanted to choose some other guest but by mistake he chooses Vikram. " Now NV is going to face a lot of difficulty in becoming strong with Vikram's weak body. “Not much time has passed since NV came to Vikram when he comes to know that his family members are after Vikram's life. And the surprising thing is that it is connected to the planet Titan. "So will NV and Vikram together make you strong enough to save your life? Stay with me to know what is going to happen in the story. ((This is my first story, so I don't know anything. I don't know how to write the gist of the story. That's why I have written it as I felt. You guys should read the story so that you guys can understand everything from the story.) Know what I mean. Enjoy the story. Thank you))

Tradition has it that a work should be begun with Mangala for the happy completion of the work without any impediment, for the prosperity of the readers etc. It is three fold : 1. The invocation of the deity for blessing the author or the readers (Asihi), 2. Paying homage to the deity (namaskritya) & 3. A mere reference to the object treated in the work (Vasthu nirdesha). Sri Vadiraja has observed the first type of Mangala with a prayer to Sri Krishna to protect him using the auspicious letter 'Sri' at the beginning. Then he offers his prayers to his upAsyamurthi Hayagriva; to Rukmini, who is the goddess of speech & mind & wose consort is the hero of the peom; Sri Madhva, the guru; the better half BhArathi & her Lord Prana. (Verses 1 to 8) With mock humility, he calls upon the scholors to patronize his work, telling them that he is not a pundit & his work may have a few blemishes (Verses 9, 10) Then he sets the background for the incarnation of Sri Krishna. Here he carefully follows the 10th Skandha of Sri BhAgavatha & improves upon it adding suitable whys & wherefores in his own inimitable way & establishing the philosophical truths of our system in season & out of season. The BhAgavatha says that the goddess of earth, who groaning under the weight of the asuras, approached Vishnu through Brahma in the guise of a cow. Sri Vadiraja asks for the why of her choice as a cow & adds that because Vishnu is the friend of the cows & brAhmans, it would have an immediate & favourable effect in her mission. He also justifies her approach by adding "As the chaste wife of Vishnu, she could not brook the asuras, who as a class, are the haters of her husband" & draws a general proposition from this particular instance (ArtAntaranyAsa) as 'In this world, what can be a bigger burden to chaste women then the haters of their husbands?' Such embellishments of each & every word or idea in the BhAgavatham abound in this work. The hosts of asuras, like Kalanemi (Kamsa), Viprachitti (JarAsandha) who were all arch haters of Vishnu were born on earth & the Earth was groaning under their weight. Though she was a by word for patience, she lost it & surrendered herself to Brahma, He as well as the other gods were quite helpless & along with her, all repaired to the abode of Vishnu in the ocean of milk. They all prayed to Him chanting the Purusha Suktha, as if to hint that He was able to kill thousands of asuras, with His thousands of heads,thousands of eyes & thousands of legs etc... Vishnu was pleased to issue orders to them, through BrahmA, to whom also He was invisible, but comforting them all & consoling the Earth. Being visible to Lakshmi, He ordered her to transport Sesha in Devaki's womb to that of Rohini & she did it implicitly. Here, Lakshmi saw Him while Brahma did not see Him but heard Him & the other gods neither saw Him nor heard Him. This establishes beyond doubt the gradations in the hierarchy of gods. Shesha is Vishnu's bed & in appreciation of his yeoman service as Lakshmana in the RAmavathara, he was sent in advance as His elder brother.Sri Vadiraja observes that just as the kings send their bedding in advance to the railway station during their journey, the Emperor of the Universe also did not lag behind in doing so. Vishnu then entered Devaki's womb & there too, He was all bliss. Brahma & other gods came there & prayed to Him to rid them all of the miseries therein, which were evident to Him since He was on the spot. Then He was born at midnight, on the eighth day (Astami) of the dark fortnight, with four arms wielding the conch, mace & other weapons, wearing the golden yellow robes, & bedecked with various ornaments. Here, Sri Vadiraja says that the night time & the 8 th day are highly significant of His killing the night prowlers in all the eight directions

  Login RAJA RAO Sections HomeLiteratureNovels & Short StoriesNovelists L-Z Raja Rao Indian writer Cite Share More WRITTEN BY The Editors of Encyclopaedia Britannica Encyclopaedia Britannica's editors oversee subject areas in which they have extensive knowledge, whether from years of experience gained by working on that content or via study for an advanced degree.... See Article History Raja Rao, (born November 8, 1908, Hassan, Mysore [now Karnataka], India—died July 8, 2006, Austin, Texas, U.S.), author who was among the most-significant Indian novelists writing in English during the middle decades of the 20th century. Raja Rao QUICK FACTS BORNNovember 8, 1908 Hassan, India DIEDJuly 8, 2006 (aged 97) Austin, Texas NOTABLE WORKS “The Serpent and the Rope” Descended from a distinguished Brahman family in southern India, Rao studied English at Nizam College, Hyderabad, and then at the University of Madras, where he received a bachelor’s degree in 1929. He left India for France to study literature and history at the University of Montpellier and the Sorbonne. Also while in France he married Camille Mouly, in 1931. He returned to India in 1933—the same year that, in Europe and the United States, some his earliest short stories were published—and spent the next decade there moving among ashrams. He also participated in the movement for Indian independence and engaged in underground activities against the British. Roa returned to France in 1948 and subsequently alternated for a time between India and Europe. He first visited the United States in 1950, and in 1966 he became a professor of philosophy at the University of Texasat Austin, though he continued to travel widely. He retired and was named professor emeritus in 1980. His first marriage having ended in 1949, he married twice more, in 1965 (to Catherine Jones) and 1986 (to Susan Vaught). Rao wrote a few of his early short stories in Kannada while studying in France; he also wrote in French and English. He went on to write his major works in English. His short stories of the 1930s were collected in The Cow of the Barricades, and Other Stories (1947). Like those stories, his first novel, Kanthapura (1938), is in a largely realist vein. It describes a village and its residents in southern India. Through its narrator, one of the village’s older women, the novel explores the effects of India’s independence movement. Kanthapura is Rao’s best-known novel, particularly outside India. His subsequent novels took an increasingly broad focus, and by 1988 one critic hazarded that Rao’s “greatest achievement is the perfection of the metaphysical novel.” Rao’s second novel, The Serpent and the Rope (1960), is an autobiographical account of the narrator, a young intellectualBrahman, and his wife seeking spiritual truth in India, France, and England. The novel takes Rao’s first marriage and its disintegration as its subject. More broadly, it investigates the intersections of Eastern and Western cultural traditions, a subject reinforced by the novel’s style, which brings together many literary forms and texts from across those traditions. The Serpent and the Ropedrew wide praise and is considered by many critics to be his masterpiece. .......