Saul Tarvitz

A young royal, Lexiana Vertritz marries a time stellar after he saves her from a near death experience. It turns out they are actually bonds and make it their goal to live their lives to the fullest. But it isnt smooth sauling fir them at all as thier lives keep getrjng threatened everyday. They uncover truths about themselves and unlock powers which could twist the nature of matter itself. Will these two be able to achieve their goal of living a happy life while fighting for the greater good, or is there something else in store for them? " There you are" he said before gently picking her up after noticing the wound on her left leg. When she was secured in his arms, a large portal opened before them and he stepped in. A few hours later the hunter leader woke up and tried to recall what had just happened. He stood on his feet and looked around thanking his lucky stars he was still alive. But his eyes widened at what he saw. On the snow covered ground was a large symbol in black as if it had been burnt into the snow and into the earth.His mouth hung in awe. " A time stellar" he said to himself before immediately teleporting back to where he came from.

Tullah Richard, a young woman, left her family to be with Saul, her beloved boyfriend who, unfortunately, turned out to be a drunkard and abusive. Despite enduring his violent behavior, she remained committed to him. However, as time passed, the relationship took a darker turn. Despite the challenges, Tullah, determined to break free from Saul's toxicity, found herself facing a complicated situation when she discovered she was pregnant. Now torn between her desire to leave and the responsibility of impending motherhood, Tullah must navigate a difficult choice. Will she choose to leave despite the pregnancy, or will the impending arrival of their child tie her to Saul? If she decides to break free, will Saul ever find a way to reconnect with Tullah? The story unfolds with questions about whether Tullah can forge a new and happier life without Saul. --- "Saul, please let go of me!" she whispered, her plea audible in the tense air. "Never," Saul's fury was palpable, evident with just a glance at him. "I can't continue this way. I need to leave your life. Please, let go of me," she pleaded, attempting to free herself from Saul's grip. "You are stuck with me, Tullah. All of you is mine," he forcefully pushed her into the basement room, locked the door, and left. Tullah, no longer able to cry, lay quietly on the cold floor. This wasn't the first time she found herself confined, but she was determined it would be the last. Wiping away her tears, she wished for the morning to arrive swiftly, bringing with it the promise of a new beginning for her and her unborn child. ***** Diva_Unsual. nnenneuche84@gmail.com.

Saul, un hombre de 35 años, vuelve a la tierra de sus ancestros en medio de las cordilleras para reiniciar su vida, ya que esta sin empleo, quebrado, y con el corazón hecho trizas luego de que su novia lo dejara. Pero, no tendrá tiempo de pensar en eso, ya que debe sobrevivir para volver a la normalidad, si vuelve

Saul wants something more in life, but he is afraid of what is in store for him. A once in a lifetime opportunity comes that will change his way of seeing the world, and maybe make his dreams come true. But then he comes along, and its like the whole world stopped and everything was all about him

After the battle on the Leviathan ship with Admiral Saul Karath and Darth Malgus, the Dark Lord of the Sith. Satale Shan was kidnapped by the Dark Lord and was taken to the Star Forge System. Where she would struggle for weeks, trying to break free from her bondage. But after weeks of suffering and endless tortures. Satale Shan finally gave into the dark side. And became Darth Malgus'es new apprentice. Now she and her new Master Darth Malgus fight against the Republic. Using their endless Sith armies, and the power of the Star Forge, along with Satale's Battle Meditation to destroy the Republic and the Jedis.

Thomas, a professional partyer/half-time student has had the roughest night of his life. After being killed by a mysterious gunman, he's brought back to life by his drinking buddy, Saul. Who, as it turns out, is a vampire. Trying to figure out the reason for his own murder, and trying to keep up with the always-positive, always ready to party Saul, Thomas embarks on a crazy adventure in a world more supernatural than he couldn't have ever imagined.

Diary of a Dead Wizard Original Name: 死亡巫师日记 Author: Imrana ( 今奈 ) Language: en --- Saul traveled to a wizard world full of weirdness and crisis. In order to live well, he is determined to become a wizard against all odds. But in this terrible world, both apprentices and full-fledged wizards have to face heavy death crisis. Saul is even a key target of persecution. Fortunately, he obtained a diary that can foretell the future. However, the diary’s predicted future is all: “You bled to death." “You have become a flower fertilizer and are happy with your new form. “You died laughing at yourself. “Three years later, you became someone else’s potion material.

The Idiot is a novel by the 19th-century Russian author Fyodor Dostoevsky. It was first published serially in the journal The Russian Messenger in 1868–69. The title is an ironic reference to the central character of the novel, Prince (Knyaz) Lev Nikolayevich Myshkin, a young man whose goodness, open-hearted simplicity and guilelessness lead many of the more worldly characters he encounters to mistakenly assume that he lacks intelligence and insight. In the character of Prince Myshkin, Dostoevsky set himself the task of depicting "the positively good and beautiful man." The novel examines the consequences of placing such a unique individual at the centre of the conflicts, desires, passions and egoism of worldly society, both for the man himself and for those with whom he becomes involved. Joseph Frank describes The Idiot as "the most personal of all Dostoevsky's major works, the book in which he embodies his most intimate, cherished, and sacred convictions." It includes descriptions of some of his most intense personal ordeals, such as epilepsy and mock execution, and explores moral, spiritual and philosophical themes consequent upon them. His primary motivation in writing the novel was to subject his own highest ideal, that of true Christian love, to the crucible of contemporary Russian society. The artistic method of conscientiously testing his central idea meant that the author could not always predict where the plot was going as he was writing. The novel has an awkward structure, and many critics have commented on its seemingly chaotic organization. According to Gary Saul Morson, "The Idiot violates every critical norm and yet somehow manages to achieve real greatness." Dostoevsky himself was of the opinion that the experiment was not entirely successful, but the novel remained his favourite among his works. In a letter to Strakhov he wrote: "Much in the novel was written hurriedly, much is too diffuse and did not turn out well, but some of it did turn out well. I do not stand behind the novel, but I do stand behind the idea.

Six teenage gamer-hackers break into a live action gaming arcade populated with the Undead. Getting back out will be the fight of their lives.

Jessica es una joven que inicia la universidad queriendo cambiar la triste vida que tuvo en el colegio, en su carrera conoce a Saul quien con el tiempo la integra a su grupo de amigos Cuando Jessica descubre que a Saul le gusta una chica del grupo llamada Marlen no dudará en tratar de ayudarlo pero, las cosas no salen como las planea

These books describe the rise and development of kingship in Israel. Samuel is a pivotal figure. He bridges the gap between the period of the Judges and the monarchy, and guides Israel’s transition to kingship. A Deuteronomistic editor presents both positive and negative traditions about the monarchy, portraying it both as evidence of Israel’s rejection of the Lord as their sovereign and as part of God’s plan to deliver the people. Samuel’s misgivings about abuse of royal power foreshadow the failures and misdeeds of Saul and David and the failures of subsequent Israelite kings. Although the events described in 1 and 2 Samuel move from the last of the judges to the decline of David’s reign and the beginning of a legendary “Golden Age” under Solomon’s rule, this material does not present either a continuous history or a systematic account of this period. The author/editor developed a narrative timeline around freely composed speeches, delivered by prophets like Samuel and Nathan who endorse Deuteronomistic perspectives regarding the establishment of the monarchy, the relationship between worship and obedience, and the divine covenant established with the house of David. These books include independent blocks. Saul’s rise to power, David’s ascendancy over Saul, the Succession Narrative, which the editor shaped into three narrative cycles, the last two marked by transitional passages and Each section focuses on a major figure in the development of the monarchy: Samuel, the reluctant king maker; Saul, the king whom the Lord rejects; David, the king after the Lord’s own heart. A common theme unites these narratives: Israel’s God acts justly, prospering those who remain faithful and destroying those who reject his ways. Along with the rest of the Deuteronomistic History, the Books of Samuel become an object lesson for biblical Israel as it tries to re-establish its religious identity after the destruction of Jerusalem and the loss of its homeland (587/586 B.C.).

Saul met a grim end, but given the chance to be reincarnated, he tries to spend his new life as best as he can. He will reach the apex and achieve what has never been achieved. He is blessed with a system, and nothing will stop him from doing whatever the hell he wants. __________________________ 5 chapters a week Top 200: 1 weekly bonus chapter. Top 100: 2 weekly bonus chapters. Top 50: 3 weekly bonus chapters. Top 25: 4 weekly bonus chapters. Top 15: 5 weekly bonus chapters. Top10: 6 weekly bonus chapters.

Saul is one of the most powerful Demons in Hell. He was living his normal days when suddenly, the war between Angels and Demons occurred and he was called to participate. There, he saw Lunael. One of the first-born Angels in Heaven. Saul and Lunael was both the highly respected and powerful in their respective worlds. Promptly, an incident take place which makes them both cross worlds and feel something that they have never felt before. Will they put their powers and authority on the line? Are they willing to break the rules and know each other more?

The Greek title, paraleipomena, means “things omitted,” or “passed over” (i.e., in the accounts found in Samuel and Kings). The Books of Chronicles, however, are much more than a supplement to Samuel and Kings; a comparison of the two histories discloses striking differences of scope and purpose. The Books of Chronicles record in some detail the lengthy span (some five hundred fifty years) from the death of King Saul to the return from the exile. Unlike today’s history writing, wherein factual accuracy and impartiality of judgment are the norm, biblical history, with rare exceptions, was less concerned with reporting in precise detail all the facts of a situation than with drawing out the meaning of those facts. Biblical history was thus primarily interpretative, and its purpose was to disclose the action of the living God in human affairs. For this reason we speak of it as “sacred history.” These characteristics are apparent when we examine the primary objective of the Chronicler (the conventional designation for the anonymous author) in compiling his work. Given the situation which confronted the Jewish people at this time (the end of the fifth century B.C.), the Chronicler realized that Israel’s political greatness was a thing of the past. Yet, for the Chronicler, Israel’s past held the key to the people’s future. In particular, the Chronicler aimed to establish and defend the legitimate claims of the Davidic monarchy in Israel’s history, and to underscore the status of Jerusalem and its divinely established Temple worship as the center of religious life for the Jewish people. If Judaism was to survive and prosper, it would have to heed the lessons of the past and devoutly serve its God in the place where he had chosen to dwell, the Temple in Jerusalem. From the Chronicler’s point of view, the reigns of David and Solomon were the ideal to which all subsequent rule in Judah must aspire. The Chronicler was much more interested in David’s religious and cultic influence than in his political power, however. He saw David’s (and Solomon’s) primary importance as deriving rather from their roles in the establishment of Jerusalem and its Temple as the center of the true worship of the Lord. Furthermore, he presents David as the one who prescribed the Temple’s elaborate ritual (which, in point of fact, only gradually evolved in the Second Temple period) and who appointed the Levites to supervise the liturgical services there. The Chronicler used a variety of sources in writing his history. Besides the canonical Books of Genesis, Exodus, Numbers, Joshua, and Ruth, and especially the Books of Samuel and Kings, he cites the titles of many other works which have not come down to us, “The Books of the Kings of Israel,” or “The Books of the Kings of Israel and Judah,” and “The History of Gad the Seer.” In addition, the Chronicler’s work contains early preexilic material not found in the Books of Kings. The principal divisions of 1 Chronicles are as follows: Genealogical Tables The History of David

An unassuming high schooler finds himself in a fight with one of his toughest classmates. Much to his and everyone’s surprise, he has a knack for hand to hand mayhem. No one is able to predict where he goes with this newfound talent.

The two Books of Kings are regarded by many as the last part of a work commonly known as the Deuteronomistic History. The latter tells the story of Israel from its settlement in the land (Joshua and Judges) through the transition from judgeship to monarchy under Samuel, Saul, and David (1 and 2 Samuel) to the reign of Solomon, the disintegration of the united kingdom into the kingdoms of Israel and Judah and the eventual downfall of both kingdoms (1 and 2 Kings). The Deuteronomistic History along with the Pentateuch forms a single historical narrative stretching from creation to exile. The Books of Kings can be approached in several ways. They contain history and are an important source of information about the Israelite kingdoms. They are also narrative that calls for careful reading; historical accuracy is sometimes sacrificed to the demands of compelling characterization and dramatic tension. Most importantly, both historical presentation and narrative creativity are shaped by a particular religious worldview. The multifaceted character of the work means that it has a variety of focal points. The historical events themselves, of course, are important, but the patterns according to which the author organizes those events give a unity to the author’s historical reconstruction. The northern kings are condemned without exception, and the royal line degenerates from the divine election of Jeroboam I through a succession of short-lived dynasties to the bloodbath of Jehu’s coup d’état, and finally dies out in a series of assassinations. (It must be admitted that the author at times skews the story to preserve the pattern: the relatively prosperous forty-one-year reign of Jeroboam II is dismissed in seven verses!) Judah’s kings, on the other hand, follow a cyclic pattern of infidelity followed by reform, with each reformer king (Asa, Joash, Hezekiah, Josiah) greater than the last. Unfortunately the apostate kings also progress in wickedness, until the evil of Manasseh is so great that even Josiah’s fidelity cannot turn away the Lord’s wrath. As a literary work, the Books of Kings are admirable. Some of the brilliance is accessible only in Hebrew: wordplays, the sounds and rhythms of poetic passages, verbal allusions to other passages of the Hebrew Bible. Scenes are drawn with a vibrancy and immediacy that English cannot reproduce without sounding overdone. But other literary techniques survive translation: symmetrical structures for narrative units (and the disruptions of symmetry at significant points), rich ambiguities , foreshadowings (such as the way the prophet of Bethel and the man of God of Judah portend the destinies of their respective kingdoms). Characterization is rich and complex (Solomon, Jeroboam, Elijah, Ahab, Elisha, Jehu, etc.), revealing deep insight into human nature. Into the stories of the kings, almost as a counterpoint, are woven numerous stories of prophets, named and great (Elijah, Elisha, Isaiah), and less known or anonymous. Many of the stories are anecdotal, reflecting the everyday life of prophets and prophetic guilds. But the volatile dynamics of prophetic involvement in the political realm are prominent: prophets in opposition to kings, prophets in support of kings. This too is part of the theological worldview of the Deuteronomistic historian. The destiny of Israel is in God’s hand. Through prophets, the divine will is made known on earth to kings and people and the future consequences of their response to God’s will are spelled out. It is perhaps indicative of the importance prophets have in 1 and 2 Kings that the structural center of the two books is the story of Elisha’s succession to Elijah’s prophetic ministry, and that this is one of the few passages in Kings that occurs outside the account of any king’s reign. Behind the temporal realm of kings and reigns lies the continuing realm of the divine word and its servants, the prophets.

Ex-con artist Jimmy McGill turns into a small-time attorney and goes through a series of trials and tragedies, as he transforms into his alter ego Saul Goodman, a morally challenged criminal lawyer

IzumiM, Saul dan juga Gabriel merupakan teman yang kenalnya dengan cara yang aneh, namun mereka saling membantu, mereka disebut sebagai "threelife" karena mereka tinggal dalam satu tubuh yakni tubuh Saul

O mundo foi dominado por magos malignos. O último bastião é o reino de Pallas. Acompanhe Saul, o filho bastardo do rei de Pallas em sua busca pelo respeito de sua família travando uma grande guerra contra um inimigo quase invencível. Revisão: Rodolfo Camargo

The world has been taken over by the Red Sorcerers. The last bastion is the Kingdom of Pallas. Follow along with Saul, the bastard son of the Pallasian king on his search for family's respect while fighting an unwinnable war against an invincible enemy. Revision and Translation by Rodolfo Camargo.

Ha pasado casi una década desde la última ves que se encontraron desde la ultima ves que cruzaron miradas, Saul no lo recuerda, pero ella sí y hará todo lo posible por deshacer la mayoría de los errores que cometieron, esto los hará aventurarse en un camino peligroso pues lucharan contra el propio destino, puede que descubran que el tiempo es implacable.