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Kurumu Korono

THE FOUR HORSEMAN'S DISCIPLE

Kuru Tomo, a 15 year old half Japanese boy born in South Korea. He attended a prestigious School filled with rich students. But for the past 3 years since the death of his parents and little sister. His been severely bullied by the schools delinquents. It cased his death within the boys toilet. After waking up within (HALL OF THE END). Kuru finds himself kneeling in front of the Four Horseman that will bring judgment day too all man kind. Death, Famine, Pestilence and War. “What a pathetic State your in. To die with your dead dipping in piss water.” “wh..wh..why…, why would God’s as great as you want from someone like me?” “Because of the darkness within you. You have such a great heart for kindness and yet you have just as much in your heart as well.” “I’ve… I’ve always felt it but I’m weak. I could never fight back. Why you ask me to become your disciple. I’m weak! I’m a coward! I’m an outsider! I’m trash! And all… All….all I want to know is why does everyone hate me so much!” Kuru cried as he fell on his knees. Death stood up from his throne bones and knelt down on one knee. Even tho it didn’t make a difference in his giant titan size body. Yet kuru did not look up. “ If you become our disciple. You will become the strongest there is and ever will be. Even tho you died I can give you a second chance at life.” Kuru looked up at him tears in his eyes. “I will give you Monster strength and deadly skill.” War said as he stood up from his throne of weapons. “I will give you the power of Greed and and Envy.” Famine said as he stood up from his throne of bugs, money and food. “I will teach a 1000 of the most deadly different poisons in a 1000 different ways.” Pestilence said as he stood up from his throne of sick and dying sinners. Death stood back up over shadowing Kuru and he said. “and I, Death. Will teach you all the ways of death, the true fear of Death and the ways of the reaper. After you accept our terms you will be freed and given a second chance to continue your life where you died.” Kuru used his sleeve to wipe away his tears and determination in his yes. “what do I have to do to?” “10 000, devote to us 10 000 years and you will be freed. You go through harsh training. You die a million times and be brought back a million times. You suffer greatly, so far that you lose your sanity. Do you Tomo Kuru still accept?” Kuru’s mind flowed will all the punishment and harsh bullying he had gone through and then the memory of him being his at his parents funeral, crying all alone. “ I accept “
DevilsDead69 · 8.3K Views

MAHABHARATA : LET DHARMA RULE

Yada Yada Hi Dharmashya, Glaanirvawati Bharata; Abhyutthanam Adharmashya, Tadattmanam Srijamyaham. Paritranaya Sadhunam, Vinashaya Cha Duskritam; Dharma Sansthapanaarthe Sambhawami Yuge Yuge. Meaning- Whenever there is a downfall of Dharma(righteous) in this Bharata( Universe), and upliftment of Adharma(unrighteous), I shall be reborn in this Land and free it from the cluthes of Adharma. I shall protect the righteous and followers of Dharma. And thus, in order to restablish Dharma on this Earth, I shall take rebirth from age to age( yuga to yuga). Thus, the motto behind Mahabharata was to restablish peace and Dharma on this Earth. It is to be noted that the Everytime there is an uplift of Adharma, God himself takes birth and establishes Dharma. Thus, there are 10 Avatars of God. Till date 9 of them have already taken place and the last, the Kalki Avatar is will be born at the end of the present Yuga( Kali Yuga). Let me also say that what Mahabharata really is. It is not a normal war between Pandavas and Kauravas for the sake of a kingdom. It is the fight between Dharma and Adharma, where God stand with Dharma always. No matter how big or how strong Adharma is, Dharma will surely win. But the story of Maha bharata was not only confined to the war in Kuru- kshetra, it was extended to afterlife and Swarga. Again, here victory in Mahabharata war is not personal, it is universal victory. There are two kinds of victory, Jaya and Vijaya. Vijaya is material victory, where there is a loser. But Jaya is spiritual victory, where there are no losers. In the war of Kuru- kshetra there is Vijaya,but not Jaya. Jaya occurs to Yudhisthira later, and he reaches Vaikuntha. And hence, the original name of Mahabharata( the one written by Lord Ganesha) was named as Jaya. Let Dharma Rule. Satyameva Jayate
RATHORE · 135.5K Views

Echoes of Kurukshetra

In the midst of modern life’s monotony, a young man’s yearning for purpose sets him on an unimaginable journey. Aryan Sen, a 24-year-old computer science graduate, is tired of the hollow routine of modern life. Fascinated by the epic tales of ancient India, particularly the Mahabharata, he dreams of a world where honor, valor, and divine intervention shape destinies. When a chance encounter with an ancient shrine during a solo trip grants him an audience with Lord Shiva, Aryan’s wish to witness the Mahabharata era is unexpectedly fulfilled. Granted the ability to travel back in time, Aryan finds himself in a world long before the great war of Kurukshetra. With a system that blends the mechanics of a game with the reality of a divine construct, Aryan is now a player in a world of gods, warriors, and shifting destinies. As he navigates the intricate web of alliances, enmities, and prophecies, he realizes that even the smallest actions can have monumental consequences. Set against the backdrop of Hastinapur and the growing tension between the Kuru princes, Aryan must balance his modern knowledge with ancient wisdom. Can he truly make a difference, or will his presence become yet another ripple leading to inevitable tragedy? As he struggles with moral dilemmas, forms unlikely alliances, and uncovers hidden truths, Aryan discovers that being part of history is far more challenging than he ever imagined. "Echoes of Kurukshetra" is a tale of time travel, divine intervention, and the burden of choice. In a world where destiny is written by the gods, one man’s journey will test the limits of fate itself.
PhoenixRebel · 10.3K Views

Kuro no Kokoro, Shiro no Seishin

Content Warning: This story contains graphic depictions of violence, intense emotional struggles, and mature themes. It explores complex character conflicts, dark fantasy elements, and supernatural themes. Reader discretion is advised. In a world where emotions shape reality, Yūgensekai is split between realms of light and darkness. Each place reflects the inner battles of its people-where fear can give birth to monsters, and hidden desires can tear lives apart. Kuru Aoshima is a young woman trying to find her place in this fractured world. With a past full of loss and mystery, she's on a journey not only to uncover the truth about the world around her but also about herself. She's haunted by her own doubts and struggles, torn between the darkness within her and her search for clarity. In a world where your feelings can turn into powerful, dangerous forces, keeping control isn't just a matter of survival-it's about holding on to who you are. Facing powerful enemies like Raikou Saito, the ruthless leader of a syndicate that trades in suffering, and Serena Akihara, a leader torn by her own inner conflicts, Kuru's journey is full of heartbreak, violence, and moments that test her spirit. As she fights for answers, she is constantly on edge, pushed to the limit, both physically and emotionally. Bloodied and broken, she refuses to give up. But in a place like Yūgensekai, where darkness and light are always at war, how much of yourself can you lose before you're gone forever?
Dodi060 · 7.7K Views

Mahabharat : Great Epic of the Bharata Dynasty

Mahabharata, (Sanskrit: “Great Epic of the Bharata Dynasty”) one of the two Sanskrit epic poems of ancient India (the other being the Ramayana). The Mahabharata is an important source of information on the development of Hinduism between 400 BCE and 200 CE and is regarded by Hindus as both a text about dharma (Hindu moral law) and a history (itihasa, literally “that’s what happened”). Appearing in its present form about 400 CE, the Mahabharata consists of a mass of mythological and didactic material arranged around a central heroic narrative that tells of the struggle for sovereignty between two groups of cousins, the Kauravas (sons of Dhritarashtra, the descendant of Kuru) and the Pandavas (sons of Pandu). The poem is made up of almost 100,000 couplets—about seven times the length of the Iliad and the Odyssey combined—divided into 18 parvans, or sections, plus a supplement titled Harivamsha (“Genealogy of the God Hari”; i.e., of Vishnu). Although it is unlikely that any single person wrote the poem, its authorship is traditionally ascribed to the sage Vyasa, who appears in the work as the grandfather of the Kauravas and the Pandavas. The date and even the historical occurrence of the war that is the central event of the Mahabharata are much debated. The story begins when the blindness of Dhritarashtra, the elder of two princes, causes him to be passed over in favour of his brother Pandu as king on their father’s death. A curse prevents Pandu from fathering children, however, and his wife Kunti asks the gods to father children in Pandu’s name. As a result, the god Dharma fathers Yudhishtira, the Wind fathers Bhima, Indra fathers Arjuna, and the Ashvins (twins) father Nakula and Sahadeva (also twins; born to Pandu’s second wife, Madri). The enmity and jealousy that develops between the cousins forces the Pandavas to leave the kingdom when their father dies. During their exile the five jointly marry Draupadi (who is born out of a sacrificial fire and whom Arjuna wins by shooting an arrow through a row of targets) and meet their cousin Krishna, who remains their friend and companion thereafter. Although the Pandavas return to the kingdom, they are again exiled to the forest, this time for 12 years, when Yudhishthira loses everything in a game of dice with Duryodhana, the eldest of the Kauravas. The feud culminates in a series of great battles on the field of Kurukshetra (north of Delhi, in Haryana state). All the Kauravas are annihilated, and, on the victorious side, only the five Pandava brothers and Krishna survive. Krishna dies when a hunter, who mistakes him for a deer, shoots him in his one vulnerable spot—his foot—and the five brothers, along with Draupadi and a dog who joins them (Dharma, Yudhisththira’s father, in disguise), set out for Indra’s heaven. One by one they fall on the way, and Yudhisthira alone reaches the gate of heaven. After further tests of his faithfulness and constancy, he is finally reunited with his brothers and Draupadi, as well as with his enemies, the Kauravas, to enjoy perpetual bliss. The central plot constitutes little more than one fifth of the total work. The remainder of the poem addresses a wide range of myths and legends, including the romance of Damayanti and her husband Nala (who gambles away his kingdom just as Yudhishthira gambles away his) and the legend of Savitri, whose devotion to her dead husband persuades Yama, the god of death, to restore him to life. The poem also contains descriptions of places of pilgrimages. I'm not it's original creator i just want more people to read it across the world.
harsh07 · 11.2K Views
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