Jamkaran Mosque

I am a boy belong to Pakistan muslim county there was many of historical places to see and many empires of different kings.there was a badshahi mosque in lahore that are the largest mosque in Pakistan it have 5000 worth people capacity to pray inside the mosque the view of this mosque was amazing many visitors of different countries came here to see this mosque

Dzi Saifi Dzulfikar, a pediatrician who chose to leave her identity in order to find her identity and life in accordance with her religious guidance. She bought a simple house in front of the Baiturrahim Mosque. She became a marbot mosque. One afternoon, She was preparing herself towards the mosque for the Maghrib prayer, Khalid Raharja Kusuma, a new neighbor who lived not far from her house came to deliver food. They met and fell in love at first glance. They were forced to separate because there was a misunderstanding between Khalid and his mother who thought Dzi was two different figures. Khalid loved Dzi and Nancy wanted to match Khalid with Saifi. One same woman, but is considered a different person. Will they find blessing their parents? Follow this story!

Karenina is a singer in a 'night club, a job that most people consider despicable, but not without reason Karenina wants to work part of a singer, especially in a' night club. Karenina works hard for the sake of a mother who raised her, and is now lying helpless in the hospital. By being the singer at the club overnight, just for singing, she can collect 10 million rupiah, in a week she can collect 70 million rupiah, but all her hard work seems to be in vain when the mother is unable to endure her illness. The mother died. Since then, Karenina never cared about the money she got, she only spent it on fun and things that were not important. One day when he stopped his car at a red light, he saw a small child who was busking, then was given 2,000 rupiahs by a motorbike driver, then suddenly there was an old beggar who asked for money to the little busker, then the busker gave The 2000 money he had earlier got from a motorbike driver and soon the beggar's son came asking for money to buy food, and the mother gave the 2000 money that she got from the little busker to her child. Not long after, the sound of the call to prayer sounded then the beggar boy ran into the mosque and put the money into the charity box. Karenina pondered seeing what was in front of her eyes, how much that 2000 money was very valuable to them. Then if his mother dies because he can't survive, should he blame money that is not sinful? isn't someone's death not in the hands of money? Since that day, Karenina has changed, working harder to earn a lot of money, and once every Sunday, she puts the money at the door of the orphanage, then she just walks away, then helps the street children, supports her school fees. Until one day the orphanage that he helped was threatened with eviction by a development company, but someone offered a solution. That is, so that Karenina would want to become his second wife, Karenina did not care about her life so she easily accepted the condition of that man. "I'm willing to be your second wife, but I don't want anyone to know that I'm your second wife." Said Karenina. "Whatever happens to me when it's in public, you can't stand up for me or help." Karenina continued her words. "Okay, I agree." Alfredo replied.

Ancient China captured half the world, captivating people of European appearance. Rise of racism. Ever since childhood, Yuming had been a prisoner at the imperial palace, won over foreigners in a group of mosques for entertaining martial nobles, presented himself to endless mockery because of his appearance. Despite the favor of the emperor’s son, he decided for himself that he would be the best in his business and take revenge on the offenders, but how will relations with the emperor’s son be conducted when he goes to the throne?

And that person came to the prophet. And said the prophet. Has lost my child you pray so that they can meet me the miracle of the prophet.the prophet. Said you are in the orphanage to destroy your child so the person started running with joy then prophet . stopped him and said do not go there and crack your child with your chest or not to be happy because there will be more children who will be sad to see you whose head do not have a father's shadow These are the beloved teaching of our beloved prophet. Who taught us to teach humanity The companions said once the prophet peace and blessing of ALLAH be upon him. and all of us were sitting in the mosque A made women came there and called the prophet to her by gesture the prophet went out of the mosque upon calling this mad woman and that crazy woman started talking to the prophet .it was very severe and all the clothes of the prophet. Were soaked by sweat and we were very angry to see the companions why the prophet. Was listening to this crazy woman so severe heat I have been filled with sweat while l when the prophet .to returned the mosque so we said or why you listen to this crazy woman's word of the prophet. The prophet . said if no one listens to this woman's word in the whole of Arabia .do I not even listen

#Bhalo_thakben_kabi_jannater_bagane Bury me next to the mosque, brother As if I could hear the call of the muezzin from Gore. Nazrul lived for 7 years. But 35 of them were dead. He said in his poem, "I will not wake up and ask for your drink, I will make noise all day and will not disturb anyone's attention." In 1942, the poet fell ill and became speechless. In just 43 years, he wrote countless stories, novels, poems and 3,000 songs and ghazals. Where Ravi Tagore composed about 2,000 songs. He was one of the leading Bengali poets, novelists, playwrights, musicians and philosophers of the twentieth century. You will be surprised to read Nazrul's biography. His whole life was a strange life of struggle. How sad is his name Dukhu Mia? During the last 34 years of his life, he was afflicted with a disease and became speechless. If the poet could have written these 35 years, he would have thought how much more we would get in Bengali literature! The poet died on this day in 1986. According to the poet's wishes, the poet was buried with state honors next to the central mosque of Dhaka University. This is where he lies in eternal sleep. The poet said- I'll be gone forever But don't forget to give it to me. Yes! You will not be forgotten, you will live forever in the minds of Bengalis, Be well, dear poet, in the garden of paradise.

==Daily Releases!== Ali was a Muslim Indian American boy who felt like an outcast in his community. He had been bullied in school for his skin color and his faith, and he often felt angry, resentful, and in pain. But Ali was determined to overcome these negative emotions and find inner peace. One day, Ali stumbled upon a meditation app that helped him focus and quiet his mind. Through daily meditation, he found a sense of calm and clarity that he had never experienced before. As he continued to meditate, Ali discovered a new game-like system that overlaid the real world. It was called "The Compassion Challenge" and it asked players to practice acts of kindness and nonviolent communication in their daily lives. Ali embraced the tasks and began to practice nonviolent communication with his classmates and community members. He also volunteered at his local mosque, where he learned more about his faith and how it emphasized love, compassion, and respect for all people. Through these practices, Ali began to let go of his anger, pain, and resentment. He felt more connected to his community and his faith. He learned to see the good in others, and he became a source of positivity and inspiration for those around him. In the end, Ali realized that he had transformed into a confident and compassionate person who was no longer an outcast but instead a valued member of his community.

In the vibrant city of Kaduna, Hana, a recent graduate of Lebanese-Nigerian descent, returns from the Netherlands with dreams of starting her career. An introvert by nature, Hana is eager to find her footing in the professional world, but fate has other plans. During a charity event at the local mosque, Hana's encounter with Amir Al-Mustafa-a wealthy and generous philanthropist-begins with an unexpected clash over a parking spot. This awkward first meeting sparks a chain of events that will intertwine their lives in unexpected ways. When Hana's sister, Layla, suggests she seek job opportunities at Adam's tech company, Hana lands a position as Amir's assistant. Despite the tension from their initial encounter, Hana and Amir develop a professional bond that slowly evolves into a deeper connection. Their growing relationship faces challenges as Amir's past introduces unforeseen complications, putting Hana in danger. As they navigate cultural expectations and personal dilemmas, they must confront their feelings and the realities of a halal relationship. "Halal Ish" is a heartfelt exploration of love, faith, and cultural values. It delves into the journey of finding a meaningful connection within the bounds of tradition, highlighting the strength and resilience required to balance love and faith in a complex world.

Faith There are two main branches of Islam - Sunni and Shi’a. Sunni is the largest branch of Islam. Shi’a is the second largest branch. Sunni and Shi’a Muslims agree on the basic principles of Islam, such as believing in one God and the importance of the prophets. They also share the same holy book - the Qur'an. The reason there has been a split into different branches is due to differences in belief about who was the rightful successor to the Prophet Muhammad as leader of the Muslim community after his death. Shi’a Islam Shi’a is the second largest branch of Islam and is divided into three further branches, including Twelver Shi’a - the largest group. Many Shi’a Muslims believe that Muhammad chose Ali as his successor and they do not accept the authority of the first three Sunni caliphs. In Shi'a Islam an imam is not simply a person in charge of a mosque and its congregation, but someone who has the authority to decide the meaning of the Qur’an and which laws Shi’a Muslims should follow. Key Beliefs in Islam. Sunni and Shi'a Muslims both believe in the oneness of Allah and follow the teachings of the Qur’an and Sunnah. Sunni and Shi’a Muslims also agree on the importance of the prophets. Each branch of Islam has some central beliefs. Sunni Muslims follow the six articles of faith and Shi’a Muslims follow the five roots of Usul ad-Din. The six articles of faith - Sunni Islam Tawhid is having absolute faith in the oneness of God. Allah is simply the Arabic word for God and is not the name of any other being. Nothing can be likened to him and it is important to note that Allah has no plural in Arabic. Angels (malaikah) are important because God’s greatness means that he cannot communicate directly with humans. He therefore passed messages (Risalah) to his prophets via the angels, who were his first creation. The holy books should be respected, especially the Qur’an, which is a direct revelation from God – it is God’s word. The prophets (nubuwwah) should be respected, especially Muhammad, known as the Seal of the Prophets (the last prophet). It is important to note that Muslims accept Isa (known by the name Jesus in Christianity) as a prophet. There are 25 prophets named in the Qur’an. Sunni Muslims believe in the Day of Judgement and the afterlife (Akhirah). All Muslims will be judged by God and sent to either Paradise or Hell. Al-Qadr means that everything in the universe is following a divine masterplan. This shows the importance of God’s will, as Allah knows or decides everything that will happen. In all things the master-planning is God’s (Qur’an 13:42). What is the importance of the six articles of faith? Knowing that there is only one God, Sunni Muslims believe that people should live following his rules. The holy books help with this as they give guidance on how Muslims can live their lives on the right path. The prophets are sent by God to teach humans how to live as Allah wished and to teach how to obey his laws. A lot of Sunni Muslims believe that the angels record the deeds of humans on Earth, which encourages Muslims to do good if they want to have a place in Paradise. The belief in the Day of Judgement means believing that this life is a test and Allah determines everything, even human free will. However, humans are still responsible and held accountable for their actions. The five roots of Usul ad-Din - Shi’a Islam The theology of the twelve imams of Shi’a Islam contains the five key principles known as Usul ad-Din: Shi’a Muslims believe that the prophets provide guidance on the past and the Qur’an. They agree that if there is only one God then Muslims should follow his rules. Shi’a Muslims believe that Allah is always right and just and sometimes may act in ways that are beyond our understanding. Muslims believe they face judgement in the afterlife. Therefore, they need to follow the right path in their lives in order to pass any test that God sets for them.

Taekwondo is all about martial arts but for me it's all about my freedom, discipline,friendship and respect. Taekwondo gave me the life that anyone couldn't. I came to taekwondo rather late in life.  I never thought of myself as a fighter rather more of a peacemaker and facilitator.  I had played many American sports growing up, mostly basketball my favorite.  When I was 46 or so, my wife began practicing aikido.  She would come home and say, “Let me show you this!”  I finally began taking aikido in order to defend myself against her!  While aikido has a defensive philosophy, one practices dynamically with a partner.  One night I was thrown awkwardly and was injured and on crutches for several weeks.  About that time some of my colleagues at the university invited me to come to taekwondo.  At the time I could barely touch my knees bending over, and although I’d run two ten mile races, was not in good shape.    My training began slowly.  I teach at university and consult so I have a busy schedule with lots of travel.   Gradually I began coming more often.  I enjoyed the discipline, the exercise, the people, and the increased confidence I felt after training.  I remember very well the red belt who taught my wife and me our first taekwondo class.  Over the years, I came as often as I could, not nearly as much as many, but I continued to come.  Red belt seemed SO far away, black almost impossible.  I saw some of my new friends advance.  I remember our chief instructor’s first dan test when he gave his age in hexidecimal and my friend Gilbert’s first class teaching adults.  Gilbert’s wife, Theresa, is tiny but she would kill us in class.    After nine years, in August, 2006, I received a letter from the kyosanims inviting me to test for first dan.   It came as a shock and a surprise, but I was elated.  It was one of my major goals in life and finally it was coming up soon.  Kyosanim John also invited me to train with Master Kwon in Portland, Oregon, and I agreed to go.  But first I had several professional activities involving my responsibilities in our MBA program and with my consulting clients.    On September 2, 2006, I was in Istanbul, Turkey.  I had completed two days of consulting for a client and had spent an additional day sightseeing.  The Topkapi Palace and the Blue Mosque were amazing.  That evening out walking I was descending a flight of stairs and suddenly, my legs simply gave way.  I heard a loud “pop, pop, pop” and my right knee collapsed.  As I tried to catch myself with my left leg, it too collapsed.  I was lying flat out, in a lot of pain, unable to move, and no one spoke English.    Eventually some bystanders sent me to a hospital.  The next day the orthopedic surgeon did an MRI and confirmed that I had ruptured both quadriceps tendons.  We agreed I would return home for the surgery.  He fitted me with locking leg braces so I could with the help of a walker and pain pills “walk” stiff legged for a few steps.  After two and a half days, I got home and saw my orthopedist.  He had a busy schedule, so I had to wait a week for surgery; that was the longest week of my life waiting and realizing that every passing minute things were getting worse.    I’d never heard of this kind of injury before, so I searched on the web.  I couldn’t find much, so I began to post a diary/blog of my experiences hoping it would help others.  About ten others worldwide contacted me with similar stories.  One man ruptured his walking down a slope on a golf course.   Another ruptured his playing tennis.  Another did his simply by stepping off a curb.

Civilisational history of Bangladesh previously known as East Bengal, dates back over four millennia, to the Chalcolithic. The country's early documented history featured successions of Hindu and Buddhist kingdoms and empires, vying for regional dominance. Islam arrived during the 6th-7th century AD and became dominant gradually since the early 13th century with the conquests led by Bakhtiyar Khalji as well as activities of Sunni missionaries such as Shah Jalal in the region. Later, Muslim rulers initiated the preaching of Islam by building mosques. From the 14th century onward, it was ruled by the Bengal Sultanate, founded by king Shamsuddin Ilyas Shah, beginning a period of the country's economic prosperity and military dominance over the regional empires, which was referred by the Europeans as the richest country to trade with.[1] Afterwards, the region came under the Mughal Empire, as its wealthiest province. Bengal Subah generated almost half of the empire's GDP and 12% of the world's GDP,[2][3][4] larger than the entirety of western Europe, ushering in the period of proto-industrialization.[5] The population of the capital city, Dhaka, exceeded a million people. Following the decline of the Mughal Empire in the early 1700s, Bengal became a semi-independent state under the Nawabs of Bengal, ultimately led by Siraj ud-Daulah. It was later conquered by the British East India Company at the Battle of Plassey in 1757. Bengal directly contributed to the Industrial Revolution in Britain but led to its deindustrialization.[6][7][8][9] The Bengal Presidency was later established. The borders of modern Bangladesh were established with the separation of Bengal and India in August 1947, when the region became East Pakistan as a part of the newly formed State of Pakistan following the end of British rule in the region.[10] Proclamation of Bangladeshi Independence in March 1971 led to the nine-month long Bangladesh Liberation War, that culminated with East Pakistan emerging as the People's Republic of Bangladesh. After independence, the new state endured famine, natural disasters, and widespread poverty, as well as political turmoil and military coups.