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Rahul Gandhi

Heavenly Ascendant: A Journey to Immortality

In the tranquil village of Lei, Lei Chen was once celebrated as a prodigy destined for greatness. But a devastating failure during a critical test shattered his dreams, branding him as a useless waste in the eyes of his clan. At thirteen, he finds himself on the brink of despair, taunted by peers and elders alike. However, an assassination attempt by his own clan members ignites a fierce determination within him. Saved by his father, the clan's head elder, Lei Chen vows to reclaim his honor and rise from the ashes of his past. As he secretly trains and uncovers an ancient scroll detailing the legendary techniques of the War God, he begins a transformative journey that tests his limits and reveals the true strength within. With newfound power coursing through his veins, Lei Chen confronts the disdain of his clan, challenging their beliefs about him. He steps into the arena to face the formidable Lei Han, the second elder, determined to prove that he is more than just a fallen genius. But the path ahead is fraught with trials and adversaries, and as he fights to reclaim his place, he discovers that the War God’s legacy comes with its own set of challenges. Can Lei Chen rise to become the warrior he was always meant to be, or will the weight of his past continue to haunt him? Join him on a journey filled with battles, betrayals, and the relentless pursuit of power as he walks the path of cultivation and fights for redemption in a world where strength is everything.
rahul_kedia · 11.5K Views

Puppets of Faith: Theory of Communal Strife

The sublimity of Muhammad's preaching in Mecca and the severity of his sermons in Medina make Islam a Janus-faced faith that forever bedevils the mind of the Musalmans. This thought-provoking work, besides dissecting the anatomy of Islam, steeped in the Quran, seeks to depict the psyche of the Musalmans, shaped by the proclivities of their prophet, vicissitudes of his life and the attitudes of his detractors, which the mechanism of their umma perpetuates. More to the point, aided by “I’m Ok – You’re Ok”, the path-breaking work of Thomas A. Harris and Roland E Miller’s “Muslim Friends–Their Faith and Feeling”, this book, for the first time ever, psycho-analyzes the imperatives of the Muslim upbringing, which has the potential to turn a faithful and a renegade alike into a fidayeen. Also, apart from delving into the ironies of the faiths that affected the fate of the peoples, eclipsed the cultures of communes, altered the course of history and afflict the politics of the day, this book examines how the sanãtana 'Hindu' dharma came to survive in India, in spite of the combined onslaught of Islam and the Christianity on Hinduism for over a millennium. This book is for those who wish to be aware of the follies of their faith and the foibles of others to lighten the burden of dogma and reduce the baggage of prejudice postulated in its thirty-four well-structured chapters. Also, besides providing a panoramic view of the Indian history, this thought-provoking book appraises the way Gandhi, Nehru, Patel, Azad, Ambedkar, Indira Gandhi, Narasimha Rao, Vajpayee, Manmohan Singh, Sonia Gandhi, Narendra Modi et al made or unmade the post-colonial India. Possibly in a new genre, this free ebook is a book for our times.
BS_Murthy · 23.8K Views

History of pakistan 1947

On 14 August 1947 (27th of Ramadan in 1366 of the Islamic Calendar) Pakistan gained independence. India gained independence the following day. Two of the provinces of British India, Punjab and Bengal, were divided along religious lines by the Radcliffe Commission. Lord Mountbatten is alleged to have influenced the Radcliffe Commission to draw the lines in India's favour.[39][40][41] Punjab's mostly Muslim western part went to Pakistan and its mostly Hindu and Sikh eastern part went to India, but there were significant Muslim minorities in Punjab's eastern section and light Hindus and Sikhs minorities living in Punjab's western areas. There was no conception that population transfers would be necessary because of the partitioning. Religious minorities were expected to stay put in the states they found themselves residing in. However, an exception was made for Punjab which did not apply to other provinces.[42][43] Intense communal rioting in the Punjab forced the governments of India and Pakistan to agree to a forced population exchange of Muslim and Hindu/Sikh minorities living in Punjab. After this population exchange only a few thousand low-caste Hindus remained in Pakistani Punjab and only a tiny Muslim population remained in the town of Malerkotla in India's part of Punjab.[44] Political scientist Ishtiaq Ahmed says that although Muslims started the violence in Punjab, by the end of 1947 more Muslims had been killed by Hindus and Sikhs in East Punjab than the number of Hindus and Sikhs who had been killed by Muslims in West Punjab.[45][46][47] Nehru wrote to Gandhi on 22 August that up to then, twice as many Muslims had been killed in East Punjab than Hindus and Sikhs in West Punjab.[48] More than ten million people migrated across the new borders and between 200,000 and 2,000,000[49][50][51][52] people died in the spate of communal violence in the Punjab in what some scholars have described as a 'retributive genocide' between the religions.[53] The Pakistani government claimed that 50,000 Muslim women were abducted and raped by Hindu and Sikh men and similarly the Indian government claimed that Muslims abducted and raped 33,000 Hindu and Sikh women.[54][55][56] The two governments agreed to repatriate abducted women and thousands of Hindu, Sikh and Muslim women were repatriated to their families in the 1950s. The dispute over Kashmir escalated into the first war between India and Pakistan. With the assistance of the United Nations (UN) the war was ended but it became the Kashmir dispute, unresolved as of 2021.
Abdul_Shakoor_7478 · 3.7K Views
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