Anasta Shesha

The last memories Rekya has are of the battlefield, of a time of war and famine for his family, the Anastas. Ever since the fall of the vampiric court, they had been struggling to survive through the new normalcy of society. This short story follows his near-death moments in the final battle, where his family is murdered to extinction. It also serves as a character's origins for In Another Tower: Of Blood & Ink, the second book for the In Another Tower series. With no ETA on the second book, this is a peek for more to come.

"..Well, Everyone knows the ancient fairytale cliche about a girl who had carelessly threw her glass slipper in a ballroom and.. "poof!" ..earned herself a fairytale with her own prince charming. Rumours say that she had a witchy step mother, malicious black cat and two evil stepsisters. And, As the good old slogan says good prevails over evil. So.. "Boom!" the stepmother gets killed "Boom!" the stepsisters get punished and.. "Boom!" happily ever after for our little beauty Cinderella. But.. What if I tell you.. That I am the stepsister? And, the story you know is slightly different from what you think it is.. Wooooo, Mind-blasting right? But, haha, yes. I am the step sister and this is My Story. So, Read it, if you care bitches!.." * * * In a beautiful kingdom of fairytale where stories come alive.. Anastasia de Rottenstein, the lazy cynical daughter of the evil step mother is tired of her frequent recarnation as the villaness of the same old fairytale in every single life and desires to live a dream where she too could get a happily ever after for her own story. But, things take a weirder turn, when Cinderella, her stepsister and the main heroine goes missing and Anastasia gets wrongly accused to having kidnapped or worse killed her by the handsome Prince Charming, the main protagonist of the fairytale. She is brutally thrown into the dungeon to rot there the rest of her life. But, little did EVERYONE (including her) knew, that's when her own fairytale had finally begun.. *** "I Swear, I Am Not A Cinderella. And, I Don't Need A Prince Charming To Save Me! " "But, I am Always Here For You, Though. Anasta-chan.. " "S-Sh-Shut-Up! IDIOT!" *** Join, Anastasia in her crazy journey along with her Prince Charming from a Stereotypical Villainess to a Powerful Heroine of her own life's magical fantasy. . .

Hanya novel teenager biasa. Bukan Novel BL!!!

'The burden of past cannot be erased. believing that there was still hope and warmth in world where the past could be corrected. Her final tears became the first ripple in fate.' As fates from different world intertwine the Ripples shall change the fate that...( spoilers). synopsis: Years after the disappearance of his older sister, the now seventeen-year boy finds himself in an mysterious world. Before his mind could even comprehend the true absurdity of his situation he is forced to overcome the immediate chaos that threatens not only his life but sanity. —Death as a tool.

I really Hope honestly

Shesha a shksta

Kau adalah cinta pertama pada pandangan pertama ku. Sekaligus cinta sejati ku. Beri aku kesempatan untuk mengobati lukamu karena ku...... Cinta pertama tak pernah pudar Cinta sejati tak pernah mati Cintaku abadi, meskipun nanti jodohmu bukan diri ini... *Sinopsisnya mungkin agak lebay tapi memang begitu adanya ?

Tradition has it that a work should be begun with Mangala for the happy completion of the work without any impediment, for the prosperity of the readers etc. It is three fold : 1. The invocation of the deity for blessing the author or the readers (Asihi), 2. Paying homage to the deity (namaskritya) & 3. A mere reference to the object treated in the work (Vasthu nirdesha). Sri Vadiraja has observed the first type of Mangala with a prayer to Sri Krishna to protect him using the auspicious letter 'Sri' at the beginning. Then he offers his prayers to his upAsyamurthi Hayagriva; to Rukmini, who is the goddess of speech & mind & wose consort is the hero of the peom; Sri Madhva, the guru; the better half BhArathi & her Lord Prana. (Verses 1 to 8) With mock humility, he calls upon the scholors to patronize his work, telling them that he is not a pundit & his work may have a few blemishes (Verses 9, 10) Then he sets the background for the incarnation of Sri Krishna. Here he carefully follows the 10th Skandha of Sri BhAgavatha & improves upon it adding suitable whys & wherefores in his own inimitable way & establishing the philosophical truths of our system in season & out of season. The BhAgavatha says that the goddess of earth, who groaning under the weight of the asuras, approached Vishnu through Brahma in the guise of a cow. Sri Vadiraja asks for the why of her choice as a cow & adds that because Vishnu is the friend of the cows & brAhmans, it would have an immediate & favourable effect in her mission. He also justifies her approach by adding "As the chaste wife of Vishnu, she could not brook the asuras, who as a class, are the haters of her husband" & draws a general proposition from this particular instance (ArtAntaranyAsa) as 'In this world, what can be a bigger burden to chaste women then the haters of their husbands?' Such embellishments of each & every word or idea in the BhAgavatham abound in this work. The hosts of asuras, like Kalanemi (Kamsa), Viprachitti (JarAsandha) who were all arch haters of Vishnu were born on earth & the Earth was groaning under their weight. Though she was a by word for patience, she lost it & surrendered herself to Brahma, He as well as the other gods were quite helpless & along with her, all repaired to the abode of Vishnu in the ocean of milk. They all prayed to Him chanting the Purusha Suktha, as if to hint that He was able to kill thousands of asuras, with His thousands of heads,thousands of eyes & thousands of legs etc... Vishnu was pleased to issue orders to them, through BrahmA, to whom also He was invisible, but comforting them all & consoling the Earth. Being visible to Lakshmi, He ordered her to transport Sesha in Devaki's womb to that of Rohini & she did it implicitly. Here, Lakshmi saw Him while Brahma did not see Him but heard Him & the other gods neither saw Him nor heard Him. This establishes beyond doubt the gradations in the hierarchy of gods. Shesha is Vishnu's bed & in appreciation of his yeoman service as Lakshmana in the RAmavathara, he was sent in advance as His elder brother.Sri Vadiraja observes that just as the kings send their bedding in advance to the railway station during their journey, the Emperor of the Universe also did not lag behind in doing so. Vishnu then entered Devaki's womb & there too, He was all bliss. Brahma & other gods came there & prayed to Him to rid them all of the miseries therein, which were evident to Him since He was on the spot. Then He was born at midnight, on the eighth day (Astami) of the dark fortnight, with four arms wielding the conch, mace & other weapons, wearing the golden yellow robes, & bedecked with various ornaments. Here, Sri Vadiraja says that the night time & the 8 th day are highly significant of His killing the night prowlers in all the eight directions