Umayyad

The Battle of Karbala (Arabic: مَعْرَكَة كَرْبَلَاء‎) was fought on 10 October 680 (10 Muharram in the year 61 AH of the Islamic calendar) between the army of the second Umayyad Caliph Yazid I and a small army led by Husayn ibn Ali, the grandson of the Islamic prophet Muhammad, at Karbala, modern day Iraq. Prior to his death, the Umayyad caliph Muawiyah I had nominated his son Yazid as his successor. Yazid's nomination was contested by the sons of a few prominent companions of Muhammad, including Husayn, son of the fourth caliph Ali, and Abd Allah ibn Zubayr, son of Zubayr ibn al-Awam. Upon Muawiyah's death in 680 CE, Yazid demanded allegiance from Husayn and other dissidents. Husayn did not give allegiance and traveled to Mecca. The people of Kufa, an Iraqi garrison town and the center of Ali's caliphate, were averse to the Syria-based Umayyad caliphs and had a long-standing attachment to the house of Ali. They proposed Husayn overthrow the Umayyads. On Husayn's way to Kufa with a retinue of about 70 men, his caravan was intercepted by a 1,000-strong army of the caliph at some distance from Kufa. He was forced to head north and encamp in the plain of Karbala on 2 October, where a larger Umayyad army of 4,000 arrived soon afterwards. Negotiations failed after the Umayyad governor Ubayd Allah ibn Ziyad refused Husayn safe passage without submitting to his authority, a condition declined by Husayn. The Battle of Karbala ensued on 10 October during which Husayn was killed along with most of his relatives and companions, while his surviving family members were taken prisoner. The battle was followed by the Second Fitna, during which the Iraqis organized two separate campaigns to avenge the death of Husayn; the first one by the Tawwabin and the other one by Mukhtar al-Thaqafi and his supporters. The Battle of Karbala galvanized the development of the pro-Alid[a] party (Shi'at Ali) into a unique religious sect with its own rituals and collective memory. It has a central place in the Shi'a history, tradition, and theology, and has frequently been recounted in Shi'a literature. For the Shi'a, Husayn's suffering and death became a symbol of sacrifice in the struggle for right against wrong, and for justice and truth against injustice and falsehood. It also provides the members of the Shi'a faith with a catalog of heroic norms. The battle is commemorated during an annual ten-day period during the Islamic month of Muharram by Shi'a, culminating on tenth day of the month, known as the Day of Ashura. On this day, Shi'a Muslims mourn, hold public processions, organize religious gathering, beat their chests and in some cases self-flagellate. Sunni Muslims likewise regard the incident as a historical tragedy; Husayn and his companions are widely regarded as martyrs by both Sunni and Shi'a Muslims.

Story starts at 750 CE after our mc got transmigrated to the body of Abu Sayfullah Al-Adnan Ibne Abdul Hadi who is facing extreme dangerous situation due to Umayyad and Abbasid Civil war as his family get caught into the tide of civil war and almost got extinct and was on the path to east to save his family.

Muhammad bin Qasim was born around 695 AD. He belonged to the Saqqafi tribe; that had originated from Taif in Arabia. He grew up in the care of his mother; he soon became a great asset to his uncle Muhammad Ibn Yusuf, the governor of Yemen. His judgment, potential and skills left many other officers and forced the ruler to appoint him in the state department. He was also a close relative of Hajjaj bin Yousuf, because of the influence of Hajjaj, the young Muhammad bin Qasim was appointed the governor of Persia while in his teens, and he crushed the rebellion in that region. There is also a popular tradition that presents him as the son-in-law of Hajjaj bin Yousuf. He conquered the Sindh and Punjab regions along the Indus River for the Umayyad Caliphate.

The history of Islam concerns the political, social, economic and cultural developments of Islamic civilization. Most historians[1] believe that Islam originated in Mecca and Medina at the start of the 7th century CE. Muslims regard Islam as a return to the original faith of the prophets, such as Adam, Noah, Abraham, Moses, David, Solomon and Jesus, and, with the submission (Islam) to the will of God.[2][3][4] According to tradition, in 610 CE, the Islamic prophet Muhammad began receiving what Muslims consider to be divine revelations, calling for submission to the one God, the expectation of the imminent Last Judgement, and caring for the poor and needy.[5] Muhammad's message won over a handful of followers and was met with increasing opposition from Meccan notables.[6] In 622, a few years after losing protection with the death of his influential uncle Abu Talib, Muhammad migrated to the city of Yathrib (now known as Medina). With Muhammad's death in 632, disagreement broke out over who would succeed him as leader of the Muslim community during the Rashidun Caliphate. By the 8th century, the Umayyad Caliphate extended from Iberia in the west to the Indus River in the east. Polities such as those ruled by the Umayyads and Abbasid Caliphate (in the Middle East and later in Spain and Southern Italy), Fatimids, Seljuks, Ayyubids and Mamluks were among the most influential powers in the world. Highly persianized empires built by the Samanids, Ghaznavids, Ghurids made significant developments. The Islamic Golden Age gave rise to many centers of culture and science and produced notable polymaths, astronomers, mathematicians, physicians and philosophers during the Middle Ages. By the early 13th century, the Delhi Sultanate conquered the northern Indian subcontinent, while Turkic dynasties like the Sultanate of Rum and Artuqids conquered much of Anatolia from the Byzantine Empire throughout the 11th and 12th centuries. In the 13th and 14th centuries, destructive Mongol invasions and those of Tamerlane (Timur) from the East, along with the loss of population in the Black Death, greatly weakened the traditional centers of the Muslim world, stretching from Persia to Egypt, but saw the emergence of the Timurid Renaissance and major global economic powers such as West Africa's Mali Empire and South Asia's Bengal Sultanate.[7][8][9] Following the deportation and enslavement of the Muslim Moors from the Emirate of Sicily and other Italian territories,[10] the Islamic Spain was gradually conquered by Christian forces during the Reconquista. Nonetheless, in the Early Modern period, the states of the Age of the Islamic Gunpowders—the Ottoman Turkey, Safavid Iran and Mughal India—emerged as great world powers. During the 19th and early 20th centuries, most of the Islamic world fell under the influence or direct control of European "Great Powers." Their efforts to win independence and build modern nation-states over the course of the last two centuries continue to reverberate to the present day, as well as fuel conflict-zones in regions such as Palestine, Kashmir, Xinjiang, Chechnya, Central Africa, Bosnia and Myanmar. The Oil boom stabilized the Arab States of the Gulf Cooperation Council, making them the world's largest oil producers and exporters, which focus on free trade and tourism.[11][12]