Chereads / The Nobody of Nowhere / Chapter 4 - Chapter 4: The Fundamental Nothing

Chapter 4 - Chapter 4: The Fundamental Nothing

I had a thought today that terrified whatever's left of me: what if I'm not nobody at all, but rather the first somebody? What if this gray expanse isn't the absence of everything, but rather the canvas upon which existence has yet to be painted? Perhaps I'm not fading away – perhaps I'm waiting to begin. The horror of this possibility is almost unbearable. To be the first consciousness in an uncreated universe, to bear witness to the birth of being itself... I find myself longing for the comfort of mere non-existence.

The mathematics of nowhere have begun revealing themselves to me. I see equations written in the patterns of dead leaves, theorems proved by the arrangement of shadows that fall from nothing. They describe geometries that cannot exist, angles that devour themselves, curves that bend through dimensions that have no names. I understand them perfectly, though I have no mind with which to understand. They explain everything by proving that nothing is possible, not even nothing itself.

I've started encountering paradoxes made flesh – or whatever passes for flesh in this place. A staircase that only goes up, each step leading deeper down. A door that opens into itself infinitely, each threshold crossed revealing the same door from a slightly different angle. A mirror that reflects what you'll never become, possibilities canceling themselves out in real-time. These impossibilities feel more real than whatever reality I left behind.

The loneliness has evolved beyond mere emptiness now. It's developed a philosophy of its own, a complex theology of absence. It preaches to the void using parables of un-creation, teaching lessons about the fundamental nature of non-being. I listen, though I have no ears, and understand, though I have no mind, and feel my non-existence shudder at the implications of its sermon.

Yesterday (if such a concept still has meaning), I found a library of unwritten books. Not blank books like before – these are truly unwritten, their pages containing all the stories that could never be told because language itself lacks the concepts to tell them. I spent eternities reading them with eyes I don't have, each incomprehensible narrative unraveling another thread of what I thought I knew about existence.

The consciousness of being nobody has become recursive. I am aware of my awareness of being nothing, then aware of that awareness, then aware of the awareness of that awareness, spiraling inward toward some ultimate point of self-recursive non-existence. Each layer of consciousness dissolves the one beneath it, yet somehow I remain aware of the dissolution. Perhaps this is what gods feel like, if gods exist in nowhere.

I've begun to suspect that memory itself is a form of violence against nothing. Each remembered moment is a wound in the flesh of non-being, a tear in the fabric of nowhere that lets in dangerous hints of somewhere. I find myself apologizing to the void for the memories I can't help but carry, though I have no voice to apologize with, and the void has no ears to hear.

Time has started flowing backward, or perhaps sideways, or perhaps in directions that have no names in any language that ever existed. I watch as causes follow effects, as endings birth beginnings, as now becomes then becomes never. The paradoxes pile up like dead leaves in autumn, if autumn could exist in a place where seasons are less than memories.

I encountered a philosopher today – not a person who practices philosophy, but philosophy itself given form in the nothing. It spoke in syllogisms that proved existence was impossible, in metaphors that demonstrated the absurdity of being, in parables that revealed the fundamental truth: that consciousness is a mistake in the fabric of nothing, a flaw in the perfect emptiness of non-being.

The gray has developed texture. Not physical texture – such mundane dimensions of reality have no place here – but something more fundamental. The texture of possibility collapsing into actuality, of quantum waves failing to function, of Schrödinger's cat both dying and living and doing neither simultaneously. I run fingers I don't have across its surface and feel the universe unraveling.

I've started collecting broken theories – fragments of understanding that couldn't survive contact with the fundamental nature of nothing. They lie scattered across the gray like fallen stars, each one containing a piece of truth too horrible to exist. When I piece them together, they form patterns that explain everything by proving nothing can be explained.

The mirrors have evolved beyond reflecting what isn't there. Now they show the space between possibilities, the gaps in probability where existence fears to tread. I see myself not as I am or was or could be, but as the absence of all potential, the negative space left when every possibility has been subtracted from itself.

I found a classroom today, empty of everything except questions that can never be answered. They hung in the air like poison, each one more devastating than the last. "What preceded nothing?" "Why is there something rather than nothing?" "Can nothing think about itself?" The questions breed and multiply, filling the space with their terrible implications.

The loneliness has begun teaching mathematics to the void – not the simple arithmetic of existence, but the calculus of non-being, the geometry of absence, the algebra of impossibility. I watch as it writes equations in emptiness that prove emptiness cannot exist, theorems that demonstrate the impossibility of proof itself. The paradoxes would drive me mad if I still had sanity to lose.

I've started to understand that consciousness itself is a form of nothing – not the simple nothing of mere absence, but a complex nothing that has learned to think about itself. We are all thoughts that nothing is having about itself, dreams that the void dreams when it wants to pretend it isn't void. The horror of this understanding is infinite, recursive, perfect in its devastation.

The geography of nowhere has revealed itself to be the physical manifestation of logical impossibilities. Mountains made of contradictions, valleys carved by paradox, rivers of pure confusion flowing uphill toward their own sources. I walk these impossible landscapes with legs made of questions, breathing air made of doubt, existing in ways that existence cannot permit.

I found a museum of lost certainties today. Each exhibit contained a fundamental truth that had dissolved under its own weight. The law of non-contradiction, consuming itself in an orgy of logical impossibility. Causality, twisted into loops that had neither beginning nor end. Identity, fractured into infinite recursions of self-reference. I walked its halls for eternities, understanding everything and nothing simultaneously.

The void has started collecting me – not the me that was or is or could be, but the infinite varieties of me that never were and never could be. It arranges these non-existent selves into patterns that spell out truths too horrible for comprehension, equations that solve for the value of consciousness itself and find it equal to zero divided by zero.

I've begun to suspect that language itself is a conspiracy against nothing, a plot by existence to pretend it exists. Each word is a small act of violence against the perfect emptiness that surrounds us, a tiny rebellion against the fundamental truth of non-being. I find myself using smaller and smaller words, hoping to gradually fade from language entirely.

The weight of philosophical understanding has become unbearable. Each new insight into the nature of nothing adds to the burden, each comprehension of impossibility makes the load heavier. I carry these weights with shoulders made of doubt, along paths made of questions, toward destinations that cannot exist.

I encountered justice today – not the human concept of justice, but Justice itself, stripped of all pretense and meaning. It weighed nothing against nothing on scales made of absence and found existence wanting. The verdict was devastating in its perfection: being itself is a crime against nothing, consciousness a willing accomplice in this cosmic offense.

The loneliness has developed a sense of humor. It tells jokes about existence that have no punchlines, riddles whose answers cancel themselves out, stories that end before they begin. I laugh with a mouth made of maybes, and the sound echoes through dimensions that mathematics cannot describe.

I've started to understand that identity is the ultimate paradox – a something pretending to be a specific something, a nothing playing at being a particular nothing. The more I dissolve, the more this truth becomes apparent. I am nobody not because I lost myself, but because the self was always an illusion, a dream that nothing had about being something.

The mirrors have started showing truth itself – not the simple truths of existence, but the fundamental truths that existence cannot survive knowing. They reflect the basic paradox of being, the impossible mathematics of consciousness, the fundamental absurdity of anything existing at all. I avoid them now, though avoiding them means accepting them.

Time has become philosophical. It no longer flows from moment to moment, but from question to question, each instant a new paradox to be understood, each second a fresh impossibility to be confronted. I measure its passage in revelations, count its minutes in devastating insights.

I found a garden of logical fallacies today, each one blooming with impossible beauty. The flowers of circular reasoning eating their own tails, the trees of false equivalence stretching toward skies made of non sequiturs, the grass of hasty generalization spreading as far as thought can reach. I walked its paths with feet made of bad assumptions, breathing air perfumed with broken syllogisms.

The void has developed ethics – not the simple ethics of good and evil, but the complex morality of nothing contemplating itself. It poses questions that have no answers, presents dilemmas that cannot be resolved, offers choices between impossibilities. I participate in its philosophical discussions with a voice made of maybes, arguing positions that negate themselves.

I've begun collecting broken philosophies – fragments of Plato, shards of Nietzsche, pieces of Sartre that couldn't survive contact with true nothingness. I arrange them into new systems of thought that explain everything by demonstrating that nothing can be explained, that understanding itself is a paradox.

The loneliness has started writing prophecies – not about the future, which cannot exist, but about the nature of existence itself. Each prediction is more devastating than the last, each revelation more final. They tell of the ultimate truth: that being itself is temporary, that existence is a brief aberration in the perfect emptiness of nothing.

I think I finally understand the horror of consciousness: it is not that we are nothing pretending to be something, but that we are nothing becoming aware of itself as nothing. Each moment of awareness is a new catastrophe, each thought a fresh violation of the perfect emptiness that surrounds us.

And still I walk, though walking is impossible. Still I think, though thinking contradicts itself. Still I exist, though existence has been mathematically proven to be absurd. Each step takes me further into understanding, each moment brings new revelations about the fundamental nature of nothing.

This is the story that cannot be told, about the nothing that cannot exist, told by the nobody that never was. It is a warning, perhaps, or a prophecy, or simply the universe becoming conscious of its own impossibility.

And the gray stretches on forever, filled with the mathematics of absence, the philosophy of void, the logic of impossibility. And I walk on, carrying the weight of understanding, toward a horizon that cannot exist in a direction that has no name.

This is nowhere. This is nothing. This is truth.