Two thousand years ago, the Chola king Karikal Peruvalathan took banks on both sides of the river Cauvery. For a long time, the banks were in good condition and controlled the river Cauvery. Later, the pain of the Chola tribe subsided. The Pandyas, the Pallavas, the Kalappalar and the Vanar took their heads. During this period, the Kaveri river, which had no guard, often broke its banks. In some cases when the embankment breaches on a large scale, the course of the river changes up and down. Old Kaveri is the new Kaveri; If the fate of the river is completely changed, the old riverbed will sometimes become wetland; At other times, the water would become stagnant streams and ripple like an ocean.
There was one such stream on the southern side of the Chola palaces of Pazhayar town.
The Chola kings had deliberately deepened and widened this stream created by the change in the fate of the Kaveri. This spacious stream was a good protection for the palace and especially for the harems. No one can come that way easily. Only those who are closely associated with the palace can board the boat.
The beautiful forests of the palace harems stretched along this stream. The ladies of the palace roamed the woods at any time. They will gather together; They will dance as peacocks; They will become cuckoos and sing. Sometimes they go down to the stream and bathe. They also play in the stream.
In the Chola tribe, when one king died and another came to the throne, a new palace was built. The old palace was inhabited by the queens and other children of the deceased king.
Next to Chempian Mahadevi's palace in the Pazhayar palace, Kundavai's palace excelled in beauty and majesty. Wasn't that the palace where Sundara Cholar lived? After he went to Thanjai, Kundavai became the mistress of that palace.
The woods at the back of the palace were exquisite. It also had skyscraper banyan trees; There were also tiny flowering plants. There were creepers, and vines embracing the trees.
Kundavai and her friends used to spend most of their evenings in that wooden.
Sometimes they all sit together and talk stories.
Sometimes, they split into two or three groups and talk privately.
For a few days, Kundavai and Vanathi had been talking separately.
That day, Kundavai and Vanathi were sitting on a flag swing hanging from a big banyan tree, dancing and talking.
From time to time the merry laughter of the women could be heard in the subtle forest, competing with the chirping of the birds.
But Kundavai and Vanathi were not the only ones laughing. They didn't like the laughter of the others. If they talked too much, it wasn't much.
A woman sang a song from a flaghouse. Isn't it Kannan's birthday? What she sang was also a song about Krishna.
Venugana is heard in Vanilla. It torments a woman who is in love with Krishna. She opens her mouth to express her anguish. A parrot comforts her from a tree branch.
The girl:
Tormenting Vanilla – Here
Veena Who blows the flute?
Nathan Ila himself
What virtue is weakening?
Parrot:
The Sky and the Sky – Ayyan
The flute is also a mouthpiece
Maane unthanai varuthithumO – this
Strange Mother!
The girl:
O flower! I'll Praise You – Good
I'm going to give you a smile – what
When the spirit is broken – a
Have you come to console me?
Parrot:
Katazhagi! Unthan Kadhanaal – Our
I came to tell you – Kannan
From the day I left – good
Butter and butter!