Zhu Ziying, the envoy, said: When he was guarding Tai'an, he heard that a scholar came to the depths of Mount Tai, and suddenly heard a voice from the stone wall saying: "Where is the incense of scriptures and books? Has the reincarnated person come?" Hearing the sound of "mouth" again, the stone wall cracked from the middle, revealing a palace pavilion decorated with purple shells and beautiful jade, standing on the top of the mountain, and an old Confucian sage's crown was tied down. meet. The scholar was frightened and asked where it was, and replied, "This is Jingxiang Pavilion." The scholar asked what Jingxiang meant, and replied, "This is a long story, please sit down and listen to me slowly. In the past, Confucius deleted the scriptures and preached for ten thousand years. The essence and subtle words of the scriptures were passed on from generation to generation. The Confucian scholars in the Han Dynasty, not far from ancient times, explained and explained the annotations, probably able to glimpse the heart of the sages, and the customs at that time were simple and simple. , has not been in the cold and thin, and has not cultivated the habit of party members to compete for fame, but the theories of various teachers can be traced back to their origins. It has not changed in the Tang Dynasty. In the Northern Song Dynasty, it was engraved as a commentary on thirteen books. , praised by the first sages. The great Confucians were worried that the new sayings were prospering day by day, and the Confucian classics would gradually be lost, so this pavilion was built to store it. The middle is the first edition, and the five-color king is used to make a box, which is the legacy of honoring the ancestors. It is accompanied by the books engraved by the officials of the past dynasties, and the box is made of white jade, which shows the merits of the emperor's commendation, all of which are in the south. On the left and right are the books carved by each family. Entering this pavilion in accordance with the order of the times, using sapphire to make a box, is to reward the hard work of studying ancient books, all in the east and west. And use coral to make bookmarks, gold to make lock keys. The corridors on the east and west sides are made of heavy sandalwood for small tables, splendid embroidery Make mats. The gods of the great Confucians come to watch once a year, and sit together in this pavilion. The three rows of houses in the back are the books of the Confucians before the Tang Dynasty explaining the meaning of the scriptures. They are arranged one by one and collected in a warehouse. In addition, even if his writing is as high as his body, his reputation and glory are higher than those of the contemporary age, he will always allow himself to be stored in the deep mountains and not enter this door one step. This is the will of the first sage. At the moment of noon, every word and sentence emits a strong fragrance, so the title is called Jingxiang. Because the one element rotates and the two qi blend together, the yin qi arises in the middle of noon, and the yang qi is born in the middle of the midnight. The heart of the sage is connected with heaven and earth. The great Confucians expounded the sage's righteousness, and its subtlety and profoundness are also connected with the heaven and the earth, so they are related to each other. But only those who can inherit this knowledge can smell it, and others cannot. Some burn oil and ointment to follow the sun, study and look up for a lifetime; some push and distort, criticize, criticize in all kinds of ways, and they are all different because of their disposition and knowledge. Zhou Li was half of the book, so She Xiang was still there, so I was able to know that you were coming. So I guided him to look around the pavilions and porches, entertained him with refreshments and fruits, and then said goodbye: "You are good at self-love, it's not easy to come here. Ah! "The scholars looked back and saw that only Wanfeng was standing straight into the sky, and there were no traces of people in the deep. Press, this incident is absurd and bizarre, and it is probably a fable of respecting Han scholars. The Confucians in the Han Dynasty specialized in interpreting the words of ancient books. Righteousness is the most important thing, like Sinology is crude and Song Dynasty is refined. But if you dont understand the words of ancient books, how can you know righteousness? All slander and rejection, and regard it as scum, which is like a beautiful cart that has already been created, and turning back I went to rebuke the wheels that had no spokes when they were primitive; I was able to get through the maze, and immediately burned the precious rafts. So those who attacked Song Confucianism began to rise again. Therefore, I compiled the "Siku Quanshu" in the general narrative of the Poetry Department: Song Dynasty Confucianism attacked Han Confucianism, not for the sake of explaining Confucian scriptures, but to win over Han Confucianism. Wei Suzhou's poem said: "Water is quiet from the cloud, and there is no sound in the stone. How the two are excited, the thunder turns empty and the mountain is shocked. "That's what it means. To be calm, the "Book of Changes" began to change the old sayings from Wang Bi, which is the bud of Song Dynasty. Song Confucianism did not attack "Book of Filial Piety", because the meaning of the words is very obvious. What Song Confucianism contends is only The words and sentences of modern and ancient texts have nothing to do with the general purpose, and can be put on hold for the time being. According to the ancient meaning, it is definitely not what Song Confucianism can do.> The Analects of Confucius and Si Nong Cao Zhuxu said: One of his clan brothers went from Shexian to Yangzhou, passing through a friend's house to stay. It was midsummer and the weather was hot, so his friend invited him to the study to rest. The study room is spacious and cool, and he wants to stay overnight in the study room. A friend said, "This study has ghosts and ghosts, so it is impossible to live at night." But this brother Cao must insist on sleeping in the study. In Mi Yeshi, a monster crawled inward from the gap in the door, as thin as paper. After entering the room, the monster in the shape of a paper clip gradually unfolded and turned into a human figure. It turned out to be a beautiful woman. Brother Cao looked at her with his eyes open, not afraid at all. The woman suddenly lost her hair and stuck out her long tongue, looking like a hanged ghost. Brother Cao smiled and said, "The hair is still the hair, just a little messy; the tongue is still the tongue, just a little longer. What is there to be afraid of!" The woman suddenly took off her head and put it on the desk. Brother Cao laughed again and said, "It's not worth being afraid of if you have a head, let alone a headless one." Brother Cao stayed in this study again when he returned from Yangzhou. In the middle of the night, there were monsters crawling in the door gap. As soon as the monster appeared, Brother Cao cursed and said, "It's you again!" When the ghost heard this, Jing didn't dare to enter the room. This is similar to the story in "Jizhong Sanji", the tiger does not eat intoxicated people, because intoxicated people do not know how to be afraid. Generally speaking, when people are afraid, they will become confused, and when their minds are disturbed, they will disperse. Once the gods are scattered, ghosts may take advantage of the opportunity to enter. If you are not afraid, you will be calm, you will be calm, and if you are single-minded, there will be no way for evil qi to invade. Therefore, "Jizhong Sanji" refers to this kind of thing as "be wise and go away ashamed." Dong Qujiang said that when Mr. Mo'an was the governor of Caoyun, there were two ancestral halls for the God of Earth and God of Horse in the official office, but only the God of Earth had a spouse. His youngest son is arrogant, saying that the bearded old man of the earth god should not have a beautiful wife, and the horse god is young, so it is suitable to be his spouse. So the idol of the wife of the earth god was moved to the temple of the horse god. After a while, his youngest son passed out unconscious. Mr. Mo'an knew about this, prayed in person, and brought back the idol of the earth god's wife, and his youngest son came back to life. I also heard that the earth gods in the Hejian school also have female idols. A dean said that the school was a place to study, and there should be no images of women, so a small ancestral hall was built and the idols of women were moved there. The Earth God relied on his young grandson and said, "Although your reasons are valid, you are actually selfish. You only plan to expand your residence. I will not accept you." God spoke to his heart and was very afraid, and he did not dare to live here until the end of his term. These two things are pretty much the same. Someone said: "The relocation of the female statue is still carried out according to certain etiquette, and Xiao Dong's blasphemy is too much, and the punishment should be heavier." I think Xiao Dong is just young and arrogant. There is a hidden selfishness in the teachings, and they want to benefit themselves, but on the surface they say a set of axioms, so that people can't say anything. If the earth god didn't reveal his true intentions, people would still think he could clean up the ritual. The main purpose of "Spring and Autumn" is to be tolerant and demanding of motivation. From this point of view, discipline should be punished more than Xiao Dong. Magic tricks and the like, most of which are quick and easy to win. However, there is also the existence of true transport. When I was a child at the house of my grandfather, Mr. Xuefeng, I saw a magician put a wine glass on the table. When he raised his hand and pressed the wine glass, the wine glass sank deep into the table, and the mouth of the glass was flush with the table top. However, when I touched the bottom of the table with my hand, there was no bottom of the cup. After a while, the cup was taken out, and the table top was still the same. This may be a sleight of hand. The magician raised a large bowl of finely chopped fish with his hands and threw it into the air before disappearing. Ask him to get the fish back, but he said he can't get it back. The fish is in the drawer of the drawer in the study, you can get it yourself. There were many guests present at the time, there were many antiques in the bookstore, which were tightly locked, and the drawers of the drawer were only two inches high, but the large bowl was three or four inches high, so it could not be put in, so I suspected magicians. nonsense. So I called someone to take the key to unlock it, and found that the big bowl was on the table, and there were five bergamot in the bowl; Isn't this transport? In theory, there is no transport, but in fact it exists, as the story told above. But it makes sense. People don't think it's strange that the Fox Immortal Mountain Monster steals people's things, and people don't think it's strange that a warlock can restrain the Fox Immortal Mountain Monster. Since it can restrain the Fox Immortal Mountain Monster, of course, it can also enslave the Fox Immortal Mountain Monster; since the Fox Immortal Mountain Monster can steal people's things, it can also be used by people to steal things, so why is it strange for a warlock?