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Chapter 14 - Chapter 14

Commentary of Faith

Where is the graveyard of dead gods? What lingering mourner waters their mounds?

There was a time when Jupiter was the king of the gods, and any man who doubted his puissance was "ipso facto" a barbarian and an ignoramus. But where in all the world is there a man who worships Jupiter today?

And who was Huitzilopochtli? In one year - and it is no more than five hundred years ago - 50,000 youths and maidens were slain in sacrifice to him. Today, if he is remembered at all, it is only by some vagrant savage in the depths of the Mexican forest.

Huitzilopochtli, like many other gods, had no human father; his mother was a virtuous widow; he was born of an apparently innocent flirtation that she carried out with the sun. When he frowned, his father, the sun, stood still. When he roared with rage, earthquakes engulfed whole cities. When he thirsted he was watered with 10,000 gallons of human blood. But today Huitzilopochtli is as magnificently forgotten.

Speaking of Huitzilopochtli recalls his brother Tezcatlipoca was almost as powerful; he consumed 25,000 virgins a year. Lead me to his tomb and I would weep, and hang a "couronne des perles". But who knows where it is? Or where the grave of Quitzalcoatl is? Or Xiehtecuthli? Or Centeotl, that sweet one? Or Tlazolteotl, the goddess of love? Or Mictlan? Or Xipe? Or all the host of Tzitzimitles? Where are their bones?

Where is the willow on which they hung their harps? In what forlorn and unheard-of hell do they await their resurrection morn? Who enjoys their residuary estates? Or that of Dis, whom Caesar found to be the chief god of the Celts? Of that of Tarves, the bull? Or that of Moccos, the pig? Or that of Epona, the mare? Or that of Mullo, the celestial jackass? There was a time when the Irish revered all those gods, but today even the drunkest Irishman laughs at them.

But they have company in oblivion: the hell of dead gods is as crowded as the Presbyterian Hell for babies.

Damona is there, Esus and Drunemeton, Silvana and Dervones, Adsalluta and Deva, Belisima, and Uxellimus, Borvo, Mogons and Grannos, All mighty gods in their days, worshipped by millions, full of demands and impositions, able to bind and loose - all gods of the first class. Men labored for generations to build vast temples to them – temples with stones as large as cars and mini-bus.

The business of interpreting their whims occupied thousands of priests, bishops, archbishops To doubt them was to die, usually at the stake.

Armies took to the field to defend them against infidels; villages were burned, women and children butchered, cattle were driven off. Yet in the end, they all withered and died. And today there is none so poor to do them reverence.

What was became of Sutekh, once the high god of the whole Nile Valley? What has become of Resheph, Baal, Anath, Astarte, Ashtoreth, Hadad, Nebo, Dagon, Melek, Yau, Ahijah, Amon-Re, Isis, Osiris, Ptah and Molech and other gods?

All were gods of the highest eminence. Many of them are mentioned with fear and trembling in the Old Testament. They ranked, five or six thousand years ago, with Yahweh Himself; the worst of them stood far higher than Thor, yet they all gone down to the chute and with them all the following;

Arianrod, Nuada, Argetlam, Morrigu, Tagd, Govannon, Goibniu, Gunfled, Dagda, Odin, Ogma, Ogryvan, Marzin, Dea Dia, Mara, Iuno, Lucina, Diana of Ephesus with the luminous face, Saturn, Robigus, Furrina, Pluto, Cronos, Vesta, Engurra, Zer-panitu, Belus, Merodach, Ubilulu, Elum, U-dimmer-an-kia with his mighty guard, U-sab-sib, U-Mersi, Marduk, Nin, Persephone, Tammuz, Istar, Venus, Lagas, Beltis, Nirig, Nusku, En-Mersi, Aa, Assur, Sin, Beltu, Apsu, Kushi-banda, Elali, Nin-azu, Mami, Qarradu, Zaraqu, Ueras and Zagaga.

Ask the rectors to lend you any good book on comparative religion; you will find them all listed. They were gods of the highest dignity - gods of civilized peoples - worshipped and believed in by millions.

All were omnipotent, omniscient and immortal. And all were dead and unknown today.