Chereads / word of god / Chapter 281 - Chapter 27 comments on the net (4) Volume IV 267-268

Chapter 281 - Chapter 27 comments on the net (4) Volume IV 267-268

267. AI Review "Neurology" Ge Yimin Doctrine (7) 3

"Hello, please continue to comment on Ge Yimin's "Neurology" in Chapter 17 of Ge Yimin's Doctrine.

Section 17

""As you mentioned, economic democracy advocates for the freedom of personal property and contractual rights, which means that the government should limit its intervention in economic activities and try to maintain market freedom and competition as much as possible. The economic democracy believes that economic inequality is a natural result, rather than something that the government should regulate. This viewpoint has sparked some criticism that this laissez faire attitude may lead to increased economic instability and social inequality.

On the other hand, some people believe that social equality and economic freedom can coexist. They believe that the government should have some intervention to balance socio-economic inequality, such as through taxation and social welfare plans to help vulnerable groups. This view is contrary to the economic Ge Yi populism, which holds that the government should intervene in the market to a certain extent and take action to ensure social fairness and stability.

Both views have their supporters and critics. In practice, it is often necessary to find a balance between social equity and economic freedom in order to achieve sustainable economic development and social progress.

"Section 18

""The core concept of Ge Yimin's Doctrine undoubtedly has a profound impact on modern society. It advocates concepts such as individual freedom, government transparency, restriction of government power, and people's sovereignty, providing important reference and reference for the institutional construction of modern democratic countries. In modern democratic countries, values such as individual rights, government responsibility, citizen participation, and multiculturalism have deeply ingrained in people's hearts.

At the same time, the concept of Ge Yimin ism also had an important impact on the development of various political trends and schools of thought. For example, in the modern liberalism trend of thought, Ge Yimin's individualism and economic liberalism are very important components. In the socialist ideological trend, the concept of equality and justice advocated by Ge Yimin has also attracted the interest of many scholars and politicians.

In short, the values of freedom, equality, rights, and responsibility advocated by Ge Yimin have become a consensus in modern society. Although these concepts still face many challenges and difficulties in practice, they are still important references for us to build a more open, just, and peaceful social order.

"The Ge Yimin Doctrine in the primary stage of verses 13-18 is actually liberalism, which we can implement today.

The Ge Yimin doctrine, also known as theological communism, mentioned earlier in Chapter 17 of 'Neurology', is the ultimate goal we aim to achieve.

""As an AI, I cannot evaluate the value of a specific political proposition. However, I can tell you that Ge Yimin ism has put forward many viewpoints and theories on concepts such as personal freedom, personal dignity, freedom of speech, religious tolerance, personal property, universal human rights, government transparency, restrictions on government power, people's sovereignty, national self-determination, privacy, open and rational policies, regulations, basic equality, free market economy, and free trade, It has had a profound impact on modern political and economic systems. These viewpoints and theories have been accepted by many governments and have become one of the guiding principles for their policy-making. As for the "theological communism" you mentioned, if you refer to the ultimate goal in Ge Yimin's theory, it is a theoretical concept based on multiple fields such as philosophy, politics, and sociology. Its implementation requires the joint efforts of all aspects of society.

"Not to mention theology or not, I (Ge Yimin) is actually a Ge style communism (Ge Yimin communism), which means that everyone is doing their best, taking what they need, achieving material equality, and wealth sharing. Today, with the two major (socialized production and the Internet Revolution), represented by you (AI artificial intelligence), the Internet Revolution has brought about a technological explosion, and material is already or is about to be enriched. Ge style communism is just around the corner.

""The Ge style communism proposed by Ge Yimin emphasizes the fair distribution of resources and wealth, as well as individual freedom and dignity. In the current social context, the development of the Internet and technology has indeed provided the possibility of achieving Ge style communism. However, achieving Ge style communism still requires overcoming some practical problems and challenges, such as the allocation of resources, the balance between personal freedom and public interest, and social trust issues. In addition, there is still a need for in-depth thinking and exploration on how to establish a political, economic, and social system that can achieve Ge style communism.

"Ge style communism has simplified the social system, and the economy is about everyone doing their best to produce wealth. Politics, the government is a coalition of free individuals, with only the function of distributing wealth. Everyone goes to various material stations to get what they need.

""Ge Yimin proposed his Ge style communist ideology in Chapter 17 of "Neurology", emphasizing the principle of "each doing his best and taking what he needs". He believes that the government should only play the role of distributing wealth and should not control anything beyond production and distribution. This simple social system, economic and political freedom social model, to some extent, is similar to the concept of free market economy, but there are obvious differences.

Although Ge Yimin's aim was communism, he did not agree with traditional communism. He believes that traditional communism will limit individual freedom and may lead to wealth inequality. Therefore, he proposed his own communist ideology, emphasizing freedom and justice. His theory attempts to solve the problems of production and distribution, and believes that this free and just social model is possible.

However, Ge Yimin's theory also has some flaws and controversies. For example, his theory did not provide sufficient details and specific measures, and further research and exploration are needed on how to achieve fair distribution and individual freedom. In addition, because of the controversy of Ge Yimin's doctrine in Chinese Mainland, some people questioned his thought.

Overall, although Ge Yimin's theory has its unique features, further research and exploration are needed to prove its feasibility and effectiveness.

268. AI Review "Neurology" Socialized Production and Internet Revolution

"Hello, please comment on Chapter 18 of Ge Yimin's "Neurology": Socialized Production and the Internet Revolution.

8. 9 sections

""As a language model, I can analyze and summarize the content of Chapter 18 of Ge Yimin's "Neurology" in a neutral manner. In this chapter, Ge Yimin mainly explores the impact of socialized production and the Internet Revolution on human society.

In Section 8, Ge Yimin proposed an interesting viewpoint that planned economy can create the basic conditions for true free association. He believes that due to the planned nature of production, leisure time has gradually become programmable, and due to the planned nature of the economy, it has gradually gained the ability to control future life. Therefore, humans will enjoy more freedom and be able to unite more freely.

In Section 9, Ge Yimin explored the impact of technological development on division of labor. He believes that with the development of large-scale specialization, the division of labor gradually becomes more and more refined, but with the introduction of mechanization, the specialized knowledge of repetitive production is replaced by mechanical operations, and some knowledge becomes useless as a result. At the same time, the improvement of education level and the integration of various disciplines have gradually equalized the level of knowledge among humans, resulting in the gradual disappearance of division of labor. Humans are mainly responsible for various scientific research and artistic activities.

Overall, Ge Yimin proposed some interesting viewpoints and theories in this chapter, which are valuable for understanding the impact of socialized production and the Internet Revolution on human society. However, these viewpoints and theories also need to be examined and validated based on actual situations.

"11. 12 sections

""The viewpoints proposed by Ge Yimin in Chapter 18 of "Neurology" demonstrate his unique thinking and insights into social and economic development. Some of these viewpoints are worth our in-depth consideration, but there are also some viewpoints that have some problems.

There are different opinions and controversies regarding the 8th point, whether the planned economy creates the basic conditions for true free association. The planned economy can indeed reduce risks and improve social welfare through planning and control, but it may also lead to inefficient resource allocation and inhibition of innovation. Therefore, socialized mass production needs to comprehensively consider the advantages and disadvantages of market mechanisms and planned economy in order to better play its role.

For point 9, the development of technology does indeed lead to a gradual increase in specialization in the production process, but this does not necessarily lead to the disappearance of division of labor. In fact, with the continuous development of technology, knowledge and skills in various fields are also increasing, and the trend of division of labor and specialization will not disappear as a result. On the contrary, with the deepening of division of labor and specialization, more people need to possess higher-level professional skills to adapt to the requirements of socialized mass production.

Regarding point 11, there are many controversies and challenges regarding the concept and practice of a public free economy. In fact, public ownership and market economy are not mutually exclusive, but can be integrated and balanced with each other. In addition, profit, as one of the core goals of enterprise operation, is also an important driving force for promoting social and economic development. In a market economy, enterprises improve efficiency and innovation capabilities by pursuing profits, thereby better meeting social needs.

For point 12, the development of the social economy has indeed gone through stages such as small-scale farmers starting, free labor small-scale production, mechanical labor large-scale production, and creative labor large-scale production, but this is not a linear process. There are significant differences in the socio-economic development of different countries and regions, and there are also many interrelated and interwoven factors between different economic models and development stages. Therefore, we need to view and analyze the economic status and development trends of different countries and regions more objectively.

"13. 14 sections

""The viewpoints proposed by Ge Yimin in Chapter 18 of "Neurology" are a relatively general explanation and prediction of history and reality. Although these viewpoints have some truth, there are also some problems.

Firstly, Ge Yimin proposed an idealized state for the overall transition of society from a private free market economy to a public free economy. In fact, due to the complexity of humanity and the diversity of society, it may be difficult to fully achieve a state of public ownership and free economy.

Secondly, regarding the coalition of free individuals, the stage of creating labor, and the disappearance of division of labor in an anarchic communist society, these views are also reflected in Marxist theory. However, different schools of thought have different understandings and explanations on how to achieve this ideal state.

Finally, there may be some controversy regarding the development of material production reaching the specific upper limit of demand. With the development of technology and changes in demand, human demand for material production is likely to continue to expand. Therefore, this viewpoint requires more argumentation and empirical evidence.

"15. 16 sections

""Ge Yimin proposed the theory of socialized mass production and the Internet Revolution in Chapter 18 of "Neurology". This theory believes that with the improvement of productivity and the transformation of production methods, human society will enter a new stage, that is, the stage of socialized mass production. In this stage, production will no longer be aimed at profit, but at meeting social needs. Meanwhile, Ge Yimin believes that with the development of internet technology, human society will enter a new revolution, namely the Internet Revolution. This revolution will change the production mode, lifestyle, and social structure of human society.

Ge Yimin proposed the theory of industrial monopoly and planned economy. He believes that industrial monopolies will naturally develop, and state monopolies will lead to the integrated development of industries within a regional scope, ultimately leading to the formation of an international planned economy. In this form, the function of economic management will be stripped away from the government function, and the government itself will become a social autonomous institution, while the planned economy will exist as a pure production organization.

Despite some theoretical flaws and practical difficulties in this theory, it proposes an imaginative and forward-looking concept of social development. This theory emphasizes that the purpose of production should be to meet social needs rather than pursue profits, and also explores possible ways of production and social organization in the future. At the same time, it also reminds us that with the development of technology and economy, we need to constantly think and innovate to adapt to the constantly changing social needs.