90. Lang Yongchun, the former CCTV news anchor, accepted Ge Yimin's two major
Social mass production and Internet revolution
This is the speech of Lang Yongchun, the chief strategic officer, senior vice president, former CCTV news anchor and postgraduate student of EMBA1404 class of the People's Congress Business School, at the 2017 graduation ceremony.
This article is reproduced from the WeChat official account of Business School of Renmin University of China
https://www.sohu.com/a/149523710_174098
(Two original works: Neurology Chapter 18 Socialized Production and Internet Revolution)
I initiated the social production and the Internet revolution. There is no need to find the earlier post. There is Ge Yimin's paper "Contemporary Christian Communism - Ge Yimin's" Nerve "in the April 11, 2015 issue of the journal" Young Writer "included on CNKI.
http://www.cnki.com.cn/Article/CJFDTotal-QNWJ201511133.htm
91. Central South University of Finance and Law accepted the two major
Social mass production and Internet revolution
http://ygb.zuel.edu.cn/2018/1225/c167a207483/page.htm
Graduate Work Department of the Party Committee of Central South University of Economics and Law (2018)
http://wellan.zuel.edu.cn/2019/1112/c1671a228211/pagem.htm?ivk_sa=1024320u
Publicity Department of the Party Committee of Central South University of Economics and Law (2019)
The Internet Revolution was the first thing I mentioned. The combination of socialized production and the Internet Revolution is my invention.
CNKI included Ge Yimin's paper "Contemporary Christian Communism - Ge Yimin's" Nerve "in the April 11, 2015 issue of the journal Young Literature.
http://www.cnki.com.cn/Article/CJFDTotal-QNWJ201511133.htm
Neurology Chapter 15 Neuronews
（2） News of "socialized production and Internet revolution" (Ge Yimin's three news stories in February 2016)
1. Social production and Internet revolution - Daily Express - Tencent
http://www.gegod.com/gzly/qqxw.jpg
2. Social production and Internet revolution, Sina Inner Mongolia industry, Sina
http://www.gegod.com/pic/2dsina.jpg
3. Social mass production and Internet revolution - Youxun China - China.com
http://www.gegod.com/pic/2dchina.jpg
92. Brief History of Christian Communism
Ge Yimin
1, Primitive communism.
2, Platonic communism.
3, Primitive Christian communism.
4, Medieval communism.
5, Utopian communism.
6, Utopian communism.
7, Modern Christian communism.
8, Scientific communism.
9, Latin American liberation theology.
10, Contemporary Christian communism.
1, Primitive communism.
Primitive communism, that is, the primitive commune system, is a social system based on the ownership of the original commune of the means of production. The first social form in human history has lasted for millions of years.
In primitive society, property was shared. Everyone was an equal contributor, worked for the common interests and shared everything. The primitive hunting and gathering society was based on equal social relations and common ownership of resources.
Naked and unarmed human beings in the primitive era can resist the terrible enemy and survive in the wilderness only if they are closely combined into large or small groups. Primitive people can only live in this kind of consortium, and can only live with the consortium they belong to.
The description of the ideal society in ancient China is concentrated on the "Great Harmony" thought and the "Great Harmony" world. The Book of Rites and Rites: "The journey of the great road is for the public."
The discovery of "The Dead Sea Scrolls" confirmed the religious communist life, society and belief of Jews in 200 BC. Implement the principle of common use of everything, so that the rich and the people who have nothing can enjoy the same. Live together, serve each other and help each other. Love your neighbor as yourself.
2, Platonic communism.
Plato was the first classical writer to put forward the idea of communism. In 375 BC, Plato published his historical masterpiece The Republic, attacking the concept of private ownership and putting forward the idea of common ownership of property.
Plato's idealism advocates a social division of labor and cooperation, rather than mutual oppression and confrontation between classes.
Abolish private property, distribute all resources uniformly by the state, and all citizens are equal.
3, Primitive Christian communism.
Christianity originated from the poor. Jesus said that it would be more difficult for the rich to enter the kingdom of heaven after death than for a camel to pass through the eye of a needle, because "the kingdom of heaven is only for those who share their wealth with the poor". Therefore, the solution to this problem is: all believers live together, "everything is for common use; and they sell their fields and possessions and distribute them to individuals according to their needs."; Second, the practice of public property has eliminated the inequality among the population. "
In the Gospels, Acts and other basic Christian doctrines, the sharing of basic necessities is a universal value recognition.
The death of Jesus was also regarded as a very noble sacrifice for all living beings. The death of Jesus was not only deified, but also endowed with a sense of mission, so it has more noble and ultimate truth of human morality. The important concepts constructed on this basis include: equality, freedom (soul), public (group), human (internationalism), sublimity, selflessness (fraternity), and so on.
There is no doubt about the communist life and feelings of primitive Christians. In the Book of Acts, the apostles put everything into public ownership. As Jesus did, he made atonement for mankind with his own calm sacrifice. The universal salvation founded by Paul is to divide the human world into the old era and the new era with the symbol of the crucifixion of Jesus. The last judgment is the beginning of the new era.
Clemens I said in his speech: "Just as the air cannot be distributed, so can the sun. The other properties that the world has endowed us with should no longer be distributed, but should indeed be jointly managed.".
4, Medieval communism.
Like the communism of primitive Christianity, the communism of the Middle Ages and the era of religious reform is also a kind of ascetic and mysterious communism, a kind of communism that advocates purity of mind and few desires, and a kind of communism that begging for supernatural power.
The discussion of communism in the Middle Ages was carried out by theological thinkers. The Franciscans and Santo Domingo are powerful promoters. Thomas Aquinas, an encyclopedic theologian in the Middle Ages of Europe, put communism into the ideal realm and admitted that the state of simplicity had disappeared. He should give relief to the poor. Aquinas said: "If there are too few others, one can never have more".
Minzel said that Christ entered his soul, so he had a pair of insight into the will of God and was responsible for the mission of God. He believed that the kingdom of heaven should not be found in the afterlife but in real life. The mission of believers is to establish the kingdom of heaven on the earth to meet the return of Christ. Minzel's program is a kind of Christian communism, which created the original Christian socialist tradition, although he used the way of violent revolution at that time.
In the early godfather era, the eastern and western godfathers not only adhered to the poor position inherent in the Bible, but Augustine and others also advocated practicing the primitive communist model in life. The medieval theologian Aquinas' statements on property rights, wealth and income distribution and price are quite characteristic of modern socialist society.
5, Utopian communism.
Thomas Moore, the founder of utopian communism and the founder of modern communism, is a Christian communist thinker.
At the end of 1516, Moore's Utopia was published in Britain. Utopia was regarded as the first work of socialism. Moore was also naturally regarded as the founder of early utopian socialism and the beginning of modern socialism.
The core idea in Utopia is the criticism of private ownership. Moore interrupted in Utopia that "private ownership is the source of all evil". Therefore, Moore believes that only by abolishing private ownership can we realize the principle of fair distribution and equality.
Moore's Utopia is a completely rational republic. The book describes a beautiful society he envisions, where all means of production are owned by the whole people, living supplies are distributed according to demand, everyone is engaged in productive labor, and there is sufficient time to engage in scientific research and entertainment.
Russell believed that "in Utopia, as in Plato's Republic, everything should be owned by the public, because where there is private property, public welfare cannot be revitalized, and there will never be equality without the communist system."
Moore is "a brilliant and famous great writer who blends Christian philanthropy with Plato's communism".
In his book Utopia, he described an ideal society without private ownership, without exploitation, each according to his ability and according to his needs. He believes in Christianity, and the Utopian residents in the book are devout Christians.
Every utopian socialist has his own utopian vision. For example, the Italian Campanella's "Sun City", the German Andrea's "Christchurch", and the famous British philosopher Ferdinand Bacon's "New Dasey", etc. These Utopian works have made a detailed description of the ideal society they envisioned. Most of the principled contents are public ownership, distribution according to needs, equal love for everyone, social peace and harmony, etc.
6, Utopian communism.
The situation of the three utopian socialists of the 19th century, Saint Simon, Fourier and Owen, can be found that their vision and imagination of a new society are based on the development of capitalism and have the characteristics of the industrial era. In their view, the realization of the ideal society is the product of the transformation of the existing capitalist society, and they themselves have also envisaged a new blueprint and transformation. Saint-Simon put forward many reform plans. Fourier designed Farangi as the basic unit of the ideal society, while Owen experimented with communism in his own factory, especially in the American immigrant area.
Saint-Simon had a gifted eye and erudite mind, and he sensed the sprout of almost all the ideas of later socialists. Fourier's criticism of capitalism is particularly outstanding. In his works, almost every page radiates the light of irony and criticism, revealing the ugliness known as civilized society. Owen's theory and his activities have a "practical nature".
St. Simon's utopian socialism is characterized by an industrial society. Even so, St. Simon's last book in his life is New Christianity. The conclusion is that the future communism is the birth of New Christianity.
The ideal society in the future should fully reflect the spirit of Christian fraternity; The relationship between people should be the relationship between brothers and sisters advocated by Christianity.
7, Modern Christian communism.
Wetlin (founder of the Alliance of the Righteous), The Gospel of the Poor Sinners (1843). Advocates early Christian communism and advocates the establishment of heaven on earth. He excerpted 100 bibles to prove that the boldest conclusion of free thought is completely consistent with the spirit of Christian doctrine. He said, "Let's support the poor and oppose their enemies with the Gospels that can be found in almost every family!" He proposed the idea of a large family alliance of democratic communism.
He preached communism in the form of missionary work. He expressed the upcoming communist ideal by saying "the kingdom of heaven is near".
"Socialism ", which was first used in 1803 by Italian missionary Giuliani in his book" refuting anti-socialism ", is opposed to the" individualism "of capitalism. It specifically refers to the sociality of human beings and advocates that human beings should serve the society destined by God.
The word "communism" appeared in the mid-1930s. It began to circulate secretly among French workers, and it was written in 1840. De Sami, Piyou and others put forward that "communism is not a fantasy", which was used by the Paris Commune in 1871.
In the 18th century, Rousseau and Saint Simon of France further developed the theory of socialism and laid the foundation for the final formation of the concept of "Christian socialism" in the 19th century. British priests Kingsley and Morris finally put forward the title of "Christian socialism", and created improved Christian socialism. At the same time, there were two types of Christian socialism, namely, the Christian socialism of the poor in the lower class and the monk's Christian socialism, which were parallel to the 19th century.
8, Scientific communism.
Marx and Engels participated in the Alliance of Justice, whose members were all from Christian communists, because the communists at that time could only come from Christianity. Under the influence of Marx and Engels, these Christians gradually accepted the ideas of Marx and Engels, accepted the theory of scientific communism, and changed the name of the Alliance of Justice to the Alliance of Communists.
Although Marx and Engels did not believe in Christianity, many of their theories, especially the theory of communism based on public ownership, each according to his ability, and distribution according to needs, were developed on the basis of absorbing and drawing on Utopia and utopian socialism. Utopian thought and utopian socialism thought were put forward by masters who believed in Christianity or had Christian ideas, and were deeply inspired and influenced by Christianity. In particular, their proposition of safeguarding the interests of the poor and establishing social justice is one of the basic tenets of Christianity. The thoughts of treating the poor, helping the poor and helping the poor, and fairness and justice run through the whole Bible from beginning to end. It can be seen that Christianity is the earliest source of communism.
Marx and Engels lived in Germany, Britain and France, which were deeply influenced by Christianity. In particular, their home country, Germany, is deeply affected by Christianity. The significant religious reform movement in the history of Christianity arose in Germany. Especially through Luther's translation of the Bible into German, it was widely seen among the German people, and Christianity was widely known in Germany. In the Complete Works of Marx and Engels, there are more than 300 allusions from the Bible, which do not include repetition. There are more than 80 biblical characters mentioned.
Marx belongs to the Jewish people, and belongs to the Jewish people who gave birth to the Christian civilization. In fact, from the beginning of his life, he was unconsciously influenced by Jewish civilization and Christianity. Marx's theory of communism stands on the position of the proletariat and is called the proletariat theory. The proletariat is the poor repeatedly mentioned in the classic Christian Bible. Before the emergence of communism and the Utopia and utopian socialism before it, there was never a culture that attached importance to and cared for the poor like Christianity; No culture has ever predicted so much for the future society as Christianity; There has never been a culture that has deeply influenced generations of Westerners like Christianity! Some people believe that the source of Marxism is German classical philosophy, British classical economics and utopian socialism. In fact, these are only the raw materials for Marx and Engels to produce the ideological product of Marxism; As for why Marx and Engels produced this ideological product, why did they have such an idea, and what idea made these raw materials processed into the ideological product of Marxism, the only answer is Christianity.
9, Latin American liberation theology.
Latin American liberation theology was formed in the late 1960s, and its birth was marked by the publication of Gutierrez's famous book "Liberation Theology".
Those who believe in God (that is, "the voters of God") should pay attention to the fairness and justice of the human system, such as the hereditary poverty, the concentration of economic resources in the hands of minorities and racial discrimination, which are the objects of liberation theology.
Its historical background is that the government has no plan to improve people's livelihood in the face of a very unjust society. On the contrary, the government often defends the interests of the rich and makes the poor become victims. If we want to solve the problem of poverty, we must give up the rights of the rich and the government's oppression of the people.
Latin American liberation theologians took "seeing God's liberation action in the struggle and suffering of the poor" as the core of their theological reflection. What they care about is the theology that can be practiced and put into the process of liberation.
This thought of loving the world is purely the attitude of life that Jesus once taught the world, and Jesus' thought of love is directly derived from the doctrine of the Bible and Deuteronomy; According to this, liberation theologians justified their doctrine that all Christians should have the noble personality of Jesus, which is the true meaning of the word "Christian".
As a type of Christian socialism, liberation theology advocates that the electorate of God should pay attention to the fairness and justice of the world, so the experience of the poor and their efforts for liberation have become the focus of understanding liberation theology. The theology they expect is one that can be practiced and put into the process of liberation. Therefore, while conducting theological reflection, they introduced Marxist social economic theory as their analytical tool. In the history of the development of Christianity, there has always been a tradition of portraying Jesus as a liberator. People have been reinterpreting its meaning from generation to generation, and inspired the movement for human liberation. The Christian socialism in Europe has deeply influenced the liberation theology, which also feeds back the Christian socialist movement in Europe. The influence of Christian socialism on European party politics has also continued from the beginning of the 20th century.
10, Contemporary Christian communism.
Ge Yimin's Thesis, April 11, 2015, Youth Writer
Contemporary Christian Communism -- Ge Yimin's Nerve
Abstract: In September 2014, Mr. Ge Yimin of Zhenjiang, Jiangsu Province, published Nerve in Hong Kong, which is the integration of Christianity and communism, adding communist elements to Christianity, and developing Christianity innovatively. China is a socialist country, and Christian communism is the only way for Chinese Christianity to be localized again.
Key words: Christianity, communism, love, equality.
Ge Yimin: a contracted writer of Hong Kong Four Seasons Publishing House, male, born in 1969 in Zhenjiang, Jiangsu Province, China, Han nationality, graduated from the Chinese Department of Nanjing University. He is the author of the modern prophet book Nerve. His thoughts have two main sources: Christianity and communism.
Today, the world has become one. To realize a communist society, the material conditions have been met. Only when the spiritual conditions are met, that is, to renew the human mind. The dawn of communism has appeared in the east of the world, and will shine on the world and completely change the world.
Nerve Chapter 10 Declaration of Christian Communism
21. Communism was first proposed by Christian theologians. As a theory, communism was first founded by Christian theologians, and the concepts of "distribution according to work, distribution according to need (payment according to need)" were also first proposed by these theologians.
55. The necessity and possibility of sharing wealth. Natural laws and divine love should be the basis of all laws.
Only when all people get the same living conditions can they be carefree, friendly and happy. Therefore, we must implement the sharing of wealth, abolish the monetary system, make equal use of all wealth, equally distribute labor, equally distribute products, and equally enjoy. Equal access to education, equality between men and women, everyone only has the right to own and enjoy so many things they need and can't exceed, no one has the right to pursue more consumption and less labor, no one can get more enjoyment and engage in less work because of more knowledge, otherwise it is noble. "Perfectly mature human beings are crops, and the common possession of worldly wealth is the first fruit of such crops." Harvest the fruits of mature human beings according to the commandment of love - common possession and sharing of wealth.
96. The material balance can solve most social problems. Moreover, the society will continue to make progress and will not lose its vitality. Because, from the perspective of God, we are always searching for God's actions; From the perspective of human nature, the continuous derivation of human needs promotes the development of material conditions, and the development of materials continues to derive needs, which will not disappear.
97. It is because of the polarization between the rich and the poor that people regard the pursuit of material wealth as the only purpose of life, while ignoring the original meaning of life.
165. The final form of human society refers to distribution according to demand. The society has been developing and the quality of demand is getting higher and higher. The communist government, which is a coalition of free people, is no longer a dictatorship machine. The freedom of communism is based on the freedom of everyone. Now the material conditions are in front of us, and the heart is in common, that is, to renew the human mind. The Gospel of Ge Yimin has spread all over the world and been accepted by mankind.