(Dr. Gyan Singh's Point of View.)
He took a long breath and asked, "Who are you intruders? And Why are you entering our territory."
"We are not intruders, we are just members of a Indian task force. We were on mission we were 6 Me Dr. Gyan Singh, Dr. Avinash Sarvottam Verma, Dr. Apyash Bajrang Kshitij Singh, Mr. Lakshman Prasad Ganesh Prasad Hanumaan Chettri and Mr. Ajay Kumar but 3 of us were killed by Captain Kharatos Krypton's crew. Now only we 3, me, Mr. Ajay Kumar and Mr. Lakshman Prasad Ganesh Prasad Hanumaan Chettri are alive and we came here to save our lives." I answered.
"Captain Kharatos Krypton only attacks those who tey to invade our territory. Why did he attacked you if you are innocent?" Asked Vrika.
"We were just going from his way." Mr. Lakshman Prasad Ganesh Prasad Hanumaan Chettri answered.
"Why?" Vrika asked.
"We are in search of Honeycomb Lily, we were going to Honeycomb Lily water field to collect some Honeycomb Lilies." I replied.
As soon as I said that Vrika ordered his army to imprison us. The werewolves tied us up and took us to the prison. They prisoned all of us in the same cell.
We were in the prison for about two days we were given some food. That our hearing was scheduled. 8 soldiers with swords in hand came to take us to the court. They were Wendigo (Wendigo is a mythological creature or evil spirit which originates from the folklore of Plains and Great Lakes Natives as well as some First Nations. It is based in and around the East Coast forests of Canada, the Great Plains region of the United States, and the Great Lakes region of the United States and Canada, grouped in modern ethnology as speakers of Algonquian-family languages. The wendigo is often said to be a malevolent spirit, sometimes depicted as a creature with human-like characteristics, which possesses human beings. The wendigo is said to invoke feelings of insatiable greed/hunger, the desire to cannibalize other humans, as well as the propensity to commit murder in those that fall under its influence. At odds with its portrayals in twentieth-century and twenty-first-century settler culture, in some indigenous representations the wendigo is described as a giant humanoid with a heart of ice; a foul stench or sudden, unseasonable chill might precede its approach. Possibly due to longtime identification by Europeans with their own superstitions about werewolves, for example as mentioned in The Jesuit Relations below, Hollywood film representations often label human/beast hybrids featuring antlers or horns with the "wendigo" name, but such animal features do not appear in the original indigenous stories. In modern psychiatry the wendigo lends its name to a form of psychosis known as "Wendigo psychosis" which is characterized by symptoms such as: an intense craving for human flesh and an intense fear of becoming a cannibal.[4][5] Wendigo psychosis is described as a culture-bound syndrome. In some First Nations communities other symptoms such as insatiable greed and destruction of the environment are also thought to be symptoms of Wendigo psychosis. The wendigo is part of the traditional belief system of a number of Algonquin-speaking peoples, including the Ojibwe, the Saulteaux, the Cree, the Naskapi, and the Innu. Although descriptions can vary somewhat, common to all these cultures is the view that the wendigo is a malevolent, cannibalistic, supernatural being. They were strongly associated with winter, the north, coldness, famine, and starvation. In Ojibwe, Eastern Cree, Westmain Swampy Cree, Naskapi, and Innu lore, wendigos are often described as giants that are many times larger than human beings, a characteristic absent from myths in other Algonquian cultures. Whenever a wendigo ate another person, it would grow in proportion to the meal it had just eaten, so it could never be full. Therefore, wendigos are portrayed as simultaneously gluttonous and extremely thin due to starvation.
The wendigo is seen as the embodiment of gluttony, greed, and excess: never satisfied after killing and consuming one person, they are constantly searching for new victims.
In some traditions, humans overpowered by greed could turn into wendigos; the myth thus served as a method of encouraging cooperation and moderation. Other sources say wendigos were created when a human resorted to cannibalism to survive. Humans could also turn into wendigos by being in contact with them for too long. In historical accounts of retroactively diagnosed Wendigo psychosis, it has been reported that humans became possessed by the wendigo spirit, after being in a situation of needing food and having no other choice besides cannibalism. A well-known case involving Wendigo psychosis was that of Jack Fiddler, an Oji-Cree chief and medicine man known for his powers at defeating wendigos. In some cases, this entailed killing people with Wendigo psychosis. As a result, in 1907, Fiddler and his brother Joseph were arrested by the Canadian authorities for homicide. Jack committed suicide, but Joseph was tried and sentenced to life in prison. He ultimately was granted a pardon but died three days later in jail before receiving the news of this pardon. In addition to denoting a cannibalistic monster from certain traditional folklore, some Native Americans also understand the wendigo conceptually. As a concept, the wendigo can apply to any person, idea, or movement infected by a corrosive drive toward self-aggrandizing greed and excessive consumption, traits that sow disharmony and destruction if left unchecked. Ojibwe scholar Brady DeSanti asserts that the wendigo "can be understood as a marker indicating... a person... imbalanced both internally and toward the larger community of human and spiritual beings around them." Out of equilibrium and estranged by their communities, individuals thought to be afflicted by the wendigo spirit unravel and destroy the ecological balance around them. Chippewa author Louise Erdrich's novel The Round House, winner of the National Book Award, depicts a situation where an individual person becomes a wendigo. The novel describes its primary antagonist, a rapist whose violent crimes desecrate a sacred site, as a wendigo who must be killed because he threatens the reservation's safety.
In addition to characterizing individual people who exhibit destructive tendencies, the wendigo can also describe movements and events with similarly negative effects. According to Professor Chris Schedler, the figure of the wendigo represents "consuming forms of exclusion and assimilation" through which groups dominate other groups."). They tied us with ropes and took us to the court. The Medium Leader, was incharge of Judiciary, so he was seating on a special seat in the court. It was his duty to keep check over the Judiciary and cross check it's decisions. The judge was a Griffin (The griffin, griffon, or gryphon is a legendary creature with the body, tail, and back legs of a lion; the head and wings of an eagle; and sometimes an eagle's talons as its front feet. Because the lion was traditionally considered the king of the beasts, and the eagle the king of the birds, by the Middle Ages, the griffin was thought to be an especially powerful and majestic creature. Since classical antiquity, griffins were known for guarding treasures and priceless possessions. In Greek and Roman texts, griffins and Arimaspians were associated with gold deposits of Central Asia. Indeed, as Pliny the Elder wrote, "griffins were said to lay eggs in burrows on the ground and these nests contained gold nuggets." In medieval heraldry, the griffin became a Christian symbol of divine power and a guardian of the divine. The derivation of this word remains uncertain. It could be related to the Greek word γρυπός (grypos), meaning 'curved', or 'hooked'. It could also have been an Anatolian loan word derived from a Semitic language, compare the Hebrew word for cherub כרוב (kerúv). In medieval legend, griffins not only mated for life, but if either partner died, then the other would continue the rest of its life alone, never to search for a new mate. The griffin was thus made an emblem of the Church's opposition to remarriage. Being a union of an aerial bird and a terrestrial beast, it was seen in Christendom to be a symbol of Jesus, who was both human and divine. As such it can be found sculpted on some churches.)
The Hearing began. We didn't have any defance lawyer so they gave us an government lawyer to defend us. Our lawyer was a Medium (Medium as an adjective is defined as "about halfway between extremes, as of degree, amount, quality, position, or size." For example, she has sensitive skin so instead of showering with hot water, she can only handle it at medium temperature. Synonyms for medium in this sense include average and intermediate).
Our hearing was in going on suddenly a werewolf soldier came with a kid in his hand. It was the son of the Medium Leader.
TO BE CONTINUED