In Han Muye's opinion, using Confucianism to control deities and as the backbone, and divinity as the manifestation was the true technique of the Big Yellow Court.
At this moment, he summoned a few water deities to see the outcome of their cultivation of the incense Dao.
The few Confucian cultivators who had achieved the Dao because of the investiture were now covered in golden light. This was the combination of incense and the Great Spirit.
The few cultivators and the army generals' remnant souls achieved the Dao. There was a dim divine light interweaving with the power of heaven and earth on their bodies.
Confucianism, Heavenly Dao.
In the end, there were still some affiliations.
This was similar to Han Muye's own deduction.
Wen Mosheng did not use his own Great Dao to replace the Heavenly Dao, so the power of heaven and earth was not Confucianism.
