Chereads / Turks in Palestine / Chapter 8 - CHAPTER VIII THE LEBANON

Chapter 8 - CHAPTER VIII THE LEBANON

During the locust invasion my brother sent me on an inspection tour to

investigate the ravages of the insect in Syria. With an official boyouroulton

(passport) in my pocket, I was able to travel all over the country without being

interfered with by the military authorities. I had an excellent opportunity to see

what was going on everywhere. The locusts had destroyed everything from as

far south as the Egyptian desert to the Lebanon Mountains on the north; but the

locust was not the only, nor the worst, plague that the people had to complain of.

The plundering under the name of "military requisitions," the despotic rule of the

army officers, and the general insecurity were even more desolating.

As I proceeded on my journey northward, I hoped to find consolation and

brighter prospects in the independent province of the Lebanon. Few Americans

know just what the Lebanon is. From the repeated allusions in the Bible most

people imagine it to be nothing but a mountain. The truth is that a beautiful

province of about four thousand square miles bears that name. The population of

the Lebanon consists of a Christian sect called Maronites and the Druses, the

latter a people with a secret religion the esoteric teachings of which are known

only to the initiated, and never divulged to outsiders. Both these peoples are

sturdy, handsome folk. Through the machinations of the Turks, whose policy is

always to "divide and rule," the Maronites were continually fighting against the

Druses. In 1860 Turkish troops joined with the Druses and fell upon the

Maronites with wholesale massacres that spread as far south as Damascus, where

ten thousand Christians were killed in two days.

The Christian Town of Zahleh in the Lebanon

The European powers were moved at last. Fifty warships were sent to Beirut,

and ten thousand French troops were landed in the Lebanon, to create order.

Under the pressure of the European powers the Sublime Porte was forced to

grant an autonomy for the province of the Lebanon. The French, English,

German, Russian, Austrian, and, a year later, the Italian, Governments were

signing the guaranty of this autonomy.

Since then the Lebanon has had peace. The Governor of the province must

always be a Christian, but the General Council of the Lebanon includes

representatives of all the different races and religions of the population. A

wonderful development began with the liberation from Turkish oppression.

Macadamized roads were built all over the province, agriculture was improved,

and there was complete safety for life and property. There is a proverb now in

Palestine and Syria which says, "In the Lebanon a virgin may travel alone at

midnight and be safe, and a purse of gold dropped in the road at midday will

never be stolen." And the proverb told the literal truth.

When one crossed the boundary from Turkish Palestine into the Lebanon

province, what a change met his eyes!—peaceful and prosperous villages,

schools filled with children, immense plantations of mulberry trees and olives,

the slopes of the mountains terraced with beautiful vineyards, a handsome and

sturdy population, police on every road to help the stranger, and young girls and

women with happy laugh and chatter working in the fields. With a population of

about six hundred thousand this province exported annually two million dollars'

worth of raw silk, silkworm-raising being a specialty of the Lebanon.

When autonomy was granted the Lebanon, French influence became

predominant among the Maronites and other Christians of the province. French

is spoken by almost all of them, and love for France is a deep-rooted sentiment

of the people. On the other hand, the Druses feel the English influence. For the

last sixty years England has been the friend of the Druses, and they have not

forgotten it.

It may be worth while to tell in a few words the story of one man who

accomplished wonders in spreading the influence of his country. Sir Richard

Wood was born in London, a son of Catholic parents. From his early boyhood he

aspired to enter the diplomatic service. The East attracted him strongly, and in

order to learn Arabic he went with another young Englishman to live in the

Lebanon. In Beirut they sought the hospitality of the Maronite patriarch. For a

few days they were treated with lavish hospitality, and then the patriarch

summoned them before him and told them that they must leave the city within

twenty-four hours. The reason for their disgrace they discovered later. Not

suspecting that they were being put to the test, they had eaten meat on a Friday,

and this made the patriarch think that they were not true Catholics, but were

there as spies.

Leaving Beirut in haste, Wood and his friend sought shelter with the Druses,

who received them with open arms. For two years Wood lived among the

Druses, in the village of Obey. There he learned Arabic and became thoroughly

acquainted with the country and with the ways of the Druses, and there he

conceived the idea of winning the Druses for England to counteract the influence

of the French Maronites. He went back to London, where he succeeded in

impressing his views upon the Foreign Office, and he returned to Syria charged

with a secret mission. Before long he persuaded the Druse chieftains to address a

petition to England asking for British protection.

British protection was granted, and for over thirty years Richard Wood, virtually

single-handed, shaped the destiny of Syria. It was he who broke the power of

Ibrahim Pasha, the son of Mehemet Ali; it was he who guided Admiral Stopford

in the bombardment of Beirut; it was he, again, who brought about the landing of

English troops in Syria in 1841; we find him afterwards in Damascus as British

Consul, and wherever he went he was always busy spreading English power and

prestige. He understood the East thoroughly and felt that England must be strong

in Syria if she wished to retain her imperial power. It is very unfortunate that the

policy of Sir Richard Wood was not carried out by his nation.

It was with high hopes and expectations that I approached the Lebanon. I was

looking forward to the moment when I should find myself among people who

were free from the Turkish yoke, in a country where I should be able to breathe

freely for a few hours.

But how great was my consternation, when, on entering the Lebanon, I found on

all the roads Turkish soldiers who stopped me every minute to ask for my

papers! Even then I could not realize that the worst had happened. Of course,

rumors of the Turkish occupation of the Lebanon had reached us a few weeks

before, but we had not believed it, as we knew that Germany and Austria were

among those who guaranteed the autonomy of the Lebanon. It was true,

however; the scrap of paper that guaranteed the freedom of the Lebanon had

proved of no more value to the Lebanese than had that other scrap of paper to

Belgium. As I entered the beautiful village of Ed-Damur, one of the most

prosperous and enchanting places on earth, I saw entire regiments of Turkish

troops encamped in and about the village.

While I was watering my horse, I tried to ask questions from a few inhabitants.

My fair hair and complexion and my khaki costume made them take me for a

German, and they barely answered me, but when I addressed them in French

their faces lit up. For the Lebanon, for all it is thousands of miles away from

France, is nevertheless like a French province. For fifty years the French

language and French culture have taken hold of the Lebanon. No Frenchman has

more love for and faith in France than lie in the hearts of the Lebanese

Christians. They have never forgotten that when massacres were threatening to

wipe out all the Christians of the Lebanon, ten thousand French soldiers swept

over the mountains to spread peace, life, and French gayety.

And when the poor people heard the language they loved, and when they found

out that I too was the son of an oppressed and ruined community, all the sadness

and bitterness of their hearts was told me,—how the Turkish soldiers had spread

over the beloved mountains of Lebanon; how the strong, stalwart young

Lebanese had been taken away from the mountains and forced into the Turkish

army; how the girls and women were hiding in their homes, afraid to be seen by

the soldiers and their officers; how the chieftains were imprisoned and even

hanged; and how violence and pillage had spread over the peaceful country.

[Footnote: Since the above was written the American press has chronicled many

atrocities committed in the Lebanon. The execution of leaders and the complete

blockade of the mountains by the Turkish authorities resulted in the starving of

eighty thousand Lebanese. The French Government has warned Turkey through

the American Ambassador that the Turks will be held accountable for their

deeds.]

I could not help wondering at the mistakes of the Allies. If they had understood

the situation in Palestine and Syria, how differently this war might have

eventuated! The Lebanon and Syria would have raised a hundred thousand

picked men, if the Allies had landed in Palestine. The Lebanon would have

fought for its independence as heroically as did the Belgians. Even the Arab

population would have welcomed the Allies as liberators. But alas!

With a saddened heart I pursued my journey into Beirut. My coming was a

joyful surprise to my sister. Many sad things had happened since she had last

seen me. During my imprisonment she had suffered tortures, not knowing what

would happen to me, and now that she saw me alive she cried from happiness.

She told me how kindly she had been treated by President Bliss, of the Syrian

Protestant College, and of all the good things the college had done.

What a blessing the college was for the people of Beirut! Many unfortunate

people were saved from prison and hardships through the intervention of

President Bliss. He never tired of rendering service, wonderful personal service.

But alas, even his influence and power began to wane. The American prestige in

the country was broken, and the Turkish Government no longer respected the

American flag. An order issued from Constantinople demanded that the official

language of the college be Turkish instead of English, and Turkish officers even

dared to enter the college premises to search for citizens belonging to the

belligerent nations, without troubling to ask permission from the American

Consul.