TEXT: LAMENTATIONS 1:4-6
MESSAGE:
The only time you can stand face to face , eyeballs to eyeballs before your fellow man and tell him , "you can't do me anything" is when you discover that you have never sin against the man .
Sin has the potential to course a man to mourn in his time of banquet. The only time you will have the right to rebuke the devil out of your way is when you practice righteousness, God has given every man the Dominion and the authority over the devil, right from the beginning of creation, but darkness has covered your Dominion and the authority becours of iniquity.
SIN IS AN ENEMY OF SUSCCES what brings destruction to many people or nation today is sin.
Righteousness exalteth a nation: but sin is a reproach to any people, proverb 14:34
It is good to follow righteousness and be exalt rather than to sin and live in reproach, Sin has brought down many kings and priest and send them to an early grave,
Sin is a reproach to any city or kingdom, and renders them despicable among their neighbourhood. The people of isreal are good example that experience both of this ,they were great when they were good, but when they forsook God all about them insulted them and trampled on them. It is therefore the interest and duty of princes to use their power for the to enhance a good virtue.
Our Lord Jesus has paid The Price all..we need to receive him as our Lord and saviour.
Follow his steps,and be like him.
Righteous administration of the government in a nation, equity between man and man the general practice and profession of virtue, the protecting and preserving of virtuous men, charity and compassion to strangers (alms are sometimes called righteousness ), these exalt a nation; they uphold the throne, elevate the people's minds, and qualify a nation for the favour of God,
WE ARE NO LONGER IN SIN:
How shall we, that are dead to sin, live any longer therein?Romans 6:1-2,24
From the beginning of the world till date the only thing that can bring shame, reproach and destruction unto Man is sin.
Shall we do evil that good may come, as some say we do? Romans 3:8. Shall we continue in sin that grace may abound? Shall we hence take encouragement to sin with so much the more boldness, because the more sin we commit the more will the grace of God be magnified in our pardon? Is this a use to be made of it?" No, it is an abuse, and the apostle startles at the thought of it (Romans 6:2): "God forbid far be it from us to think such a thought" apostle Paul entertains the objection as Christ did the devil's blackest temptation (Matthew 4:10): Get thee hence, Satan. Those opinions that give any countenance to sin, or open a door to practical immoralities, how specious and plausible may be rendered, by the pretension of advancing free grace, are to be rejected with the greatest abhorrence for the truth as it is in Jesus is a truth according to godliness, Titus 1:1. The apostle is very full in pressing the necessity of holiness in this chapter, which may be reduced to two heads:--His exhortations to holiness, which show the nature of it and his motives or arguments to enforce those exhortations, which show the necessity of it.
SIN
The only time you can stand face to face , eyeballs to eyeballs before your fellow man and tell him , "you can't do me anything" is when you discover that you have never sin against the man .
Sin has the potential to course a man to mourn in his time of banquet. The only time you will have the right to rebuke the devil out of your way is when you practice righteousness, God has given every man the Dominion and the authority over the devil, right from the beginning of creation, but darkness has covered your Dominion and the authority becours of iniquity.
SIN IS AN ENEMY OF SUSCCES what brings destruction to many people or nation today is sin.
Righteousness exalteth a nation: but sin is a reproach to any people, proverb 14:34
It is good to follow righteousness and be exalt rather than to sin and live in reproach, Sin has brought down many kings and priest and send them to an early grave,
Sin is a reproach to any city or kingdom, and renders them despicable among their neighbourhood. The people of isreal are good example that experience both of this ,they were great when they were good, but when they forsook God all about them insulted them and trampled on them. It is therefore the interest and duty of princes to use their power for the to enhance a good virtue.
Our Lord Jesus has paid The Price all..we need to receive him as our Lord and saviour.
Follow his steps,and be like him.
Righteous administration of the government in a nation, equity between man and man the general practice and profession of virtue, the protecting and preserving of virtuous men, charity and compassion to strangers (alms are sometimes called righteousness ), these exalt a nation; they uphold the throne, elevate the people's minds, and qualify a nation for the favour of God,
WE ARE NO LONGER IN SIN:
How shall we, that are dead to sin, live any longer therein?Romans 6:1-2,24
From the beginning of the world till date the only thing that can bring shame, reproach and destruction unto Man is sin.
Shall we do evil that good may come, as some say we do? Romans 3:8. Shall we continue in sin that grace may abound? Shall we hence take encouragement to sin with so much the more boldness, because the more sin we commit the more will the grace of God be magnified in our pardon? Is this a use to be made of it?" No, it is an abuse, and the apostle startles at the thought of it (Romans 6:2): "God forbid far be it from us to think such a thought" apostle Paul entertains the objection as Christ did the devil's blackest temptation (Matthew 4:10): Get thee hence, Satan. Those opinions that give any countenance to sin, or open a door to practical immoralities, how specious and plausible may be rendered, by the pretension of advancing free grace, are to be rejected with the greatest abhorrence for the truth as it is in Jesus is a truth according to godliness, Titus 1:1. The apostle is very full in pressing the necessity of holiness in this chapter, which may be reduced to two heads:--His exhortations to holiness, which show the nature of it and his motives or arguments to enforce those exhortations, which show the necessity of it.