As he followed the middle-aged man, Kimura Kazuki's eyes wandered around his surroundings and found that the Arisu Shrine was full of incense offered by devoted worshippers. As Yagyu Kenichiro had mentioned, the Arisu family was indeed notable.
He had also begun to remember some of his memories regarding the Japanese onmyoji during the Dharma Ending Age. Generally, families with Japanese onmyoji would establish their own family shrine.
The size of the shrine did not equate strength, but usually, the more famous a shrine was in the local community, the more incense that was burnt and the stronger the family would be. There were similarities between the practice system of Japanese onmyoji during the Dharma Ending Age and during the recuperation of reiki, but they also had their differences.
The onmyoji during the Dharma Ending Age had difficulties in practicing without the protection of their family, an issue with the shrines.
